查询词典 Taoist

There are some resemblances of limpidity and mystery between Weian′ s prose of the natural world and the Taoist school′ s landscape literature.

苇岸大自然散文与道家山水文学在清丽质朴、然沉静中带着神秘的审美特质上有相似之处。

Because of the influence of 'Taoist school idea', Chinese traditional literator painters in absolute pursuit of "feeling and art" possessed modernity.

由于受"道"家等传统哲学观念的影响，文人画家对"心"与"艺"的自由性的绝对追求具有现代性

As a typical character in the Taoist fiction, he is described as the "failure in being immortal because of lustfulness", which embodies the adaption of the legend.

道士小说对民间传说加以改造，把他塑造成因放纵嗜欲而求仙失败的典型人物。

The second chapter discusses the deep-layer reason of the formation of the belief from the two layers-classical thought and the general knowledge, thought and belief, analyzes deeply the factors of promoting the formation of the belief. We think the decisive power for the formation of the belief was still man" s longing for everlasting life, happiness and freedom. The human-centered reason provoked directly man" s wishes of magnifying life power and seeking the freedom of spirits; The turbulent social environment stimulated man s thirst for life and happiness; The free atmosphere of thought made it possible for the people to develop fully their imagination and to show fully the power of human nature; The thought of Taoist School and Yin-Yang Wu Xing provided the theory basis for the formation of immortal belief.

本文第二章从精英思想和一般知识、思想与信仰两个层面上探讨神仙观念形成的深层动因，对促进神仙观念形成的各种因素进行深入分析后，认为，对神仙观念形成起决定作用的仍是人们对生命永恒与快乐自由的追求，"人本理性"直接刺激了人们张大个体生命力量、追求精神自由的深层愿望；动荡、混乱、战争频仍的社会环境激发了人们对生存与快乐的渴望；自由的思想氛围使人们可以充分发挥他们的想象，充分彰显人性的力量；道家、阴阳五行思想为神仙信仰的形成提供了理论依据。

It became a center of the Islamic Hindu and Manichean faiths in China as well as the site of important Buddhist and Taoist temples.

它成为了中国的伊斯兰教、印度教、摩尼教等教派的中心，也是各种重要佛教和道教寺庙的地点。

But Taoist temple it's a lifetime , life's is put to one's shift , away from home , the destiny mercilessness mocks, inanity, is lonely , grief and indignation, Fang fears, thousand feeling ten thousand beginnings have all congealed into his heavyhearted sad artistic style middle characteristic.

但观其一生，生活的颠沛流离，命运的无情嘲弄，空虚、孤独、悲愤、彷惶，千情万绪都凝成了他艺术风格中忧郁感伤的特色。

The origin, age, or when the account miscellanea, said the Taoist stereotypes are followed.

上元节的由来，《岁时杂记》记载说，这是因循道教的陈规。

The paper is divided into four parts. The prologue, the first, the second and the third part of the paper mainly discuss the person of Yang Zhu, the social background of his thinking, his basic ideas, the relationship between the thinking of Yang Zhu and Confucian, Taoist and Monist and also the analysis of the reason for the demise of his thinking.

本论文共分四章，引言及第一、第二、第三章、第四章主要探讨杨朱其人、其思想产生的社会背景、杨朱的基本思想和杨朱思想与儒家、道家、墨家的关系及其思想消亡的原因分析，结语对前面进行简单概括并对前面尚无论及的部分进行必要的说明。

New ideas this dissertation brings forth are as follows: 1 in the history technological cultures, man stepped into the technological epoch twice; 2 in ancient times, technology and poetry bore cognateness and identity; 3 discourse paradigms and value systems about poetry and technology of ancient China are first reconstructed; 4 the recognizable paradox and absurdity are first articulated when ancients combine simplicity, beauty and technology into one; and 5 the Taoist thinking on crime and punishment in the technological era is systematically combed out, and Zhuang Zi's metaphor about the death of muddiness is therefore interpreted.

此外，本文的研究作为中国文化系统内的跨类比较研究，研究的楔入点和研究行走于其中的空间具有独特的意义和价值，它在广义上可以视为是比较文化和比较诗学在研究视角、研究方法上的创新性探索。最后，本文在具体学术问题上的创新对于中国古代科技思想、诗性生存、诗学等领域的研究，都是一定意义上的学术突破，它至少可以引起相关的学术争论，从而起到推动学术发展的作用。

As the Taoist pantheon developed, it came to mirror the imperial bureaucracy in heaven and hell.

道教万神殿发展的时候，它成为了通过天堂和地狱反映出皇帝官僚作风的一面镜子。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。