查询词典 Taoist or Buddhist rites

This thesis has carried on some new explorations and researches in following three aspects: A. researching the combination course between rites and penalty law, we focus on the juristic basis, the legislation and the judicative practice in Chinese ancient times, and then gave three-dimensional demonstrations; B. we draw our conclusion about the nature of the syncretism of rites and penalty through paying attention on the interactivity of rites and penalty, not only on the unilateralism of them; C. we discuss on the value orientation of the syncretism of rites and penalty by comparing rites with penalty, which was determined by rank, patriarchal clan system, ethicality and sociality.

本论文在以下三个方面进行了一些新的探索和认识：在探索礼刑结合的过程中力图从思想层面的法理认识、立法层面的法律规范和实践层面的司法活动三个方面的结合分析中，形成立体化的论述；在认识礼刑结合的本质上，强调"礼"与"刑"的互动性，而不拘泥于传统的儒家思想改造刑律的单向化描述；在认识礼刑结合的价值取向上，从"礼"与"刑"的异同出发，点破了礼刑结合的价值取向在于等级性、宗法性、伦理性和社会性。

This thesis has carried on some new explorations and researches in following three aspects: A. researching the combination course between rites and penalty law, we focus on the juristic basis, the legislation and the judicative practice in Chinese ancient times, and then gave three-dimensional demonstrations; B. we draw our conclusion about the nature of the syncretism of rites and penalty through paying attention on the interactivity of rites and penalty, not only on the unilateralism of them; C. we discuss on the value orientation of the syncretism of rites and penalty by comparing rites with penalty, which was determined by rank, patriarchal clan system, ethicality and sociality.

本论文在以下三个方面进行了一些新的探索和认识：在探索礼刑结合的过程中力图从思想层面的法理认识、立法层面的法律规范和实践层面的司法活动三个方面的结合分析中，形成立体化的论述；在认识礼刑结合的本质上，强调&礼&与&刑&的互动性，而不拘泥于传统的儒家思想改造刑律的单向化描述；在认识礼刑结合的价值取向上，从&礼&与&刑&的异同出发，点破了礼刑结合的价值取向在于等级性、宗法性、伦理性和社会性。

The Malaysian Buddhist Coordination Committee consists of Malaysian Buddhist Association, Young Buddhist Association of Malaysia, Buddhist Missionary Society Malaysia, Sasana Abhiwurdhi Wardhana Society, Persatuan Penganut Agama Buddha Fo Guang Malaysian, Buddhist Tzu-Chi Merit Society and Vajrayana Buddhist Council Malaysia.

马来西亚佛教协调委员会成员包括马来西亚佛教总会、马来西亚佛教青年总会、马来西亚佛教弘法会、锡兰佛教精进会、马来西亚佛光协会、佛教慈济功德会以及马来西亚佛教金钢乘总会。

On the press conference of 2nd World Buddhist Forum and the chiming bell ritual to invoke felicitous blessings held in Lingshan of Wuxi, Master Yicheng, president of the Buddhist Association of China, Master Xuecheng, vice-president and general secretary of the Buddhist Association of China, Master Mingxue, vice-president of the Buddhist Association of China and Master Mingsheng, vice-president of the Buddhist Association of China chimed the bell in the drizzle to pray for people around the world, the prosperity of nation and success of the second World Buddhist Forum.

在无锡灵山举行的第二届世界佛教论坛新闻发布暨鸣钟祈福仪式上，中国佛教协会一诚会长、学诚副会长兼秘书长。

The chief Taoist philosophers are: Tsou-yuen (400 BC), author of a work on the influences of the five ruling elements, influenced by Buddhist doctrines; Kweiku-tze (380 BC), a mystic, astrologer, and fortune-teller; Ho-kwan-tze (325-298 BC), an orthodox Confucianist when writing on jurisprudence, a Taoist in other writings; Chwang-tze (330 BC), the author of the "Nan-hua" classic, the adversary to Mencius, and according to Eitel "the most original thinker China ever produced"; Shi-tze (280 BC), a Taoist writer, influenced by the heterodox philosopher, Yang-chu (450 BC), the Apostle of Selfishness; the statesman Han-feitze (250 BC); Liu-ngan or Hwai-nan-tze (died 112 BC), a cosmogonist.

行政道家哲学是：邹族源（公元前400年），作品的作者就影响五个执政党分子，受佛教教义； kweiku赐（公元前380 ），一个神秘的，算命，算命柜员；何群赐（公元前325-298 ），是一个正统的儒家写作时，就法理，道士，在其他著作； chwang赐（公元前330 ），作者的"南花"的经典，而对方却以孟子，据艾特尔"最原始的思想家，中国以往任何时候都产生了"；石赐（公元前280 ），道士作家，受非正统的哲学家，杨柱（ 450 BC ）的，使徒保罗的自私；政治家汉feitze （ 250 BC ）的；柳，颜，或林怀楠梓

But from the essence of this event, we can find that the event of the debate on the Buddhist doctrine in Taiwan has the same tempo with the Buddhist events in other countries, or even with other non-Buddhist religious events. That is to say, the focus of both the Taiwanese Buddhist event and the global Buddhist academia is the same in nature. It is even exactly the same core question on exploring the truth of the universe in the global philosophical academia.

但是，就事件发生的本质加以考察，则可以发现：发生在台湾的这件佛教法义论辩事件，其实正与全球其他国家的佛教事件，或者其他宗教事件有著相同的脉动；也就是说台湾的佛教事件与全球佛学学术界所探讨的焦点，本质上是相同的，甚至是与全球哲学学术界探讨宇宙真相的核心问题完全相同。

In the United Nation's 2008 Vesak day celebration, delegates from all over the world, came to the agreement that internet has already been the important tool for information, exchange, dialogue and education between monastic community and lay Buddhist community, monastic community and non-Buddhist community, inter-communication within lay Buddhist community, and lay-Buddhist community and non-Buddhist community.

在2008年的联合国庆祝卫塞节大会上，与会代表一致认为，因特网的发展已经成为佛教僧侣和信众之间、僧侣和非信众之间、信众和信众之间、信众和非信众之间交流思想、对话、搜集数据、查询信息、开展网络教学等方面的重要工具。

In late T'ang,the hagiography of the female immortalities Yung Ch'eng Chi Hsien Lu by the famous Taoist Du Guangting summarizes the evolution of the Taoist images of Hsi Wang Mu,it is significant for the development of the worship of Hsi Wang Mu and the system of the Taoist theology.

本文在勾勒了西王母女神形象在先秦两汉时期的发展之后，重点讨论了西王母道教形象的演变，借以窥探西王母信仰和道教神学体系的发展过程。一、先秦两汉时期西王母的女神形象演变西王母是中国古代神话中影响极大的女神。

Tang Dynasty poet Li Bai's old age to the Laoshan (also known as Laoshan, originally Jimo, Qingdao, this is, is a famous Taoist Taoist sung to) to visit a close friend of an HEALTH Taoist view, the use of Laoshan Road, a long reception date and wine Li.

唐朝大诗人李白老年时来到崂山（又名老山，原属即墨，今属青岛，是著名的道家道家盛地）看望密友安期生道士，安道长用崂山大枣和老酒招待李白。

Above all, never mind of the smoking in my individual understanding is good once upon a time, also it doesn't matter is bad, it is a heart addiction only just, smoke of Buddhist monastic discipline must rely on individual psychokinesis above all, what method also is used without giving thought to, if the individual decides force insufficient, like smoking to resemble eating whitening, the person that took poisonous place of Buddhist monastic discipline calculates can drop drug addiction ring, come out to follow the person that has whitening again lump, 99.9% opportunities again addiction, because be overcome,smoke of countless my give up is the friend beside smokes and again addiction, so, if you think your psychokinesis is insufficient, fasten Buddhist monastic discipline, jump over Buddhist monastic discipline to be smoked morer.

首先，从前我的个人熟悉中抽烟没什么好，也没什么坏，只是个心瘾而已，戒烟首先必须靠个人意志力，什么方法也不管用，假如个人定力不够，抽烟就像吃白粉一样，进了戒毒所的人就算能把毒瘾戒掉，出来再跟吃白粉的人混在一起，99.9%机会再上瘾，我无数次戒烟都是因为受不了身边的朋友抽烟而再次上瘾，所以，假如你认为你的意志力不足，就别戒了，越戒就抽得越多。

Article 144 The Government of the Hong Kong Special Administrative Region shall maintain the policy previously practised in Hong Kong in respect of subventions for non-governmental organizations in fields such as education, medicine and health, culture, art, recreation, sports, social welfare and social

第一百四十四条香港特别行政区政府保持原在香港实行的对教育、医疗卫生、文化、艺术、康乐、体育、社会福利、社会工作等方面的民间团体机构的资助政策。原在香港各资助机构任职的人员均可根据原有制度继续受聘。

Small wonder, then, that the Chinese spend more in the shop than any other group of foreign visitors do .

这样的小惊喜，使中国顾客比任何国家的人消费得更多。