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Swedenborg相关的网络例句

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与 Swedenborg 相关的网络例句 [注:此内容来源于网络,仅供参考]

New Churchmen claim, however, that there as well as in all other countries the influence of Swedenborg cannot be gauged by the enrolled membership, because many communicants of other denominations hold Swedenborgian views.

新牧师索赔,不过,有作为,以及在所有其他国家的影响威登柏格不能衡量登记的成员,因为很多communicants其他面额举行swedenborgian的意见。

This conception is also elaborated by Swedenborg in his doctrine of correspondences; and a still greater teacher has said,"What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them."

这种理念在斯韦登伯格的书信中也有所阐述。此外还有一位更伟大的传道者曾经说过:"凡你们祷告祈求的,无论是什么,只要信是得着的,就必得着。"

Swedenborg made no attempt at founding a separate Church; he presented his doctrinal works to university and seminary libraries in the hope that they might be of service; how far ahead he thought is uncertain, as he seemed to hold that his followers might be members of any Christian denomination.

威登没有尝试在成立一个独立的教会,他介绍了他的理论工程,以大学和神学院的图书馆,希望他们可能的服务;多远,他认为未来是不确定的,因为他似乎认为他的追随者可能会成员任何基督教派。

Swedenborg's life falls into two very distinct periods: the first extends to the year 1745 and reveals him as an adept in the mathematical and physical sciences; in the second he appears as a writer on theological subjects.

威登的生命属于两个非常不同的时期:第一次延伸到1745年,揭示了他作为一个善于在数学和物理科学;在第二次他看来,作为一个作家对神学的科目。

University trained at Uppsala, Swedenborg turned first to a scientific and technical career as a natural scientist and official with the Swedish board of mines (1710 - 45), concentrating on research and theory.

大学专科训练的乌普萨拉,威登柏格把第一到一个科学和技术的职业生涯,作为一个自然科学家和官方与瑞典议会的地雷( 1710 -4 5),专注于研究和理论。

This conception is also elaborated by Swedenborg in his doctrine of correspondences; and a still greater teacher has said,『What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

这种理念在斯韦登伯格的书信中也有所阐述。此外还有一位更伟大的传道者曾经说过:"凡你们祷告祈求的,无论是什,只要信是得著的,就必得著。"

The believers in the religious doctrines taught by Emanuel Swedenborg.

信徒在宗教教义教由伊曼纽尔威登柏格。

He would have feared those sublimities whence some very great men even, like Swedenborg and Pascal, have slipped into insanity.

他也许害怕那种绝顶的聪明,有几个人,并且是才气磅礴的人,例如斯维登堡和帕斯卡尔,就是因为聪明绝顶而堕入精神失常的状态的。

Since Bishop Brooks died I have read the Bible through; also some philosophical works on religion, among them Swedenborg's "Heaven and Hell" and Drummond's "Ascent of Man," and I have found no creed or system more soul satisfying than Bishop Brooks's creed of love.

自从布鲁克斯主教逝世后,我把《圣经》从头到尾读了一遍,同时还读了几部从哲学角度阐述宗教的著作,其中有斯威登伯格的《天堂和地狱》、德鲁蒙德的《人类的进步》,但我依然觉得,最能给我灵魂慰藉的还是布鲁克斯主教的爱之信仰。

Influenced both by the Enlightenment ideas of Jean Jacques Rousseau and by the Christian mysticism of Emanuel von Swedenborg, he promoted engineering, agricultural, and educational reforms within his parish.

影响双方所启示的想法让雅克卢梭和基督教神秘主义的伊曼纽尔冯威登柏格,他推动的工程,农业,教育等改革,他的教区。

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