查询词典 Son of Man

The son of a father to whom history will accord certain attenuating circumstances, but also as worthy of esteem as that father had been of blame; possessing all private virtues and many public virtues; careful of his health, of his fortune, of his person, of his affairs, knowing the value of a minute and not always the value of a year; sober, serene, peaceable, patient; a good man and a good prince; sleeping with his wife, and having in his palace lackeys charged with the duty of showing the conjugal bed to the bourgeois, an ostentation of the regular sleeping-apartment which had become useful after the former illegitimate displays of the elder branch; knowing all the languages of Europe, and, what is more rare, all the languages of all interests, and speaking them; an admirable representative of the "middle class," but outstripping it, and in every way GRE ater than it; possessing excellent sense, while appreciating the blood from which he had sprung, counting most of all on his intrinsic worth, and, on the question of his race, very particular, declaring himself Orleans and not Bourbon; thoroughly the first Prince of the Blood Royal while he was still only a Serene Highness, but a frank bourgeois from the day he became king; diffuse in public, concise in private; reputed, but not proved to be a miser; at bottom, one of those economists who are readily prodigal at their own fancy or duty; lettered, but not very sensitive to letters; a gentleman, but not a chevalier; simple, calm, and strong; adored by his family and his household; a fascinating talker, an undeceived statesman, inwardly cold, dominated by immediate interest, always governing at the shortest range, incapable of rancor and of gratitude, making use without mercy of superiority on mediocrity, clever in getting parliamentary majorities to put in the wrong those mysterious unanimities which mutter dully under thrones; unreserved, sometimes imprudent in his lack of reserve, but with marvellous address in that imprudence; fertile in expedients, in countenances, in masks; making France fear Europe and Europe France!

他的父亲在历史上固然只能得到一个低微的地位，但他本人是值得敬重的，正如他父亲值得受谴责。他有全部私德和好几种公德。他关心自己的健康、自己的前程、自己的安全、自己的事业。他认识一分钟的价值，却不一定认识一年的价值。节俭，宁静，温良，能干，好好先生和好好亲王。和妻子同宿，在他的王宫里有仆从负责引导绅商们去参观他们夫妇的卧榻（在当年嫡系专爱夸耀淫风以后，这种展示严肃家规的作法是有好处的）。他能懂并且能说欧洲的任何种语言，尤其难得的是能懂能说代表各种利益的语言。他是&中等阶级&的可钦佩的代言人，但又超出了它，并且，从所有各方面看，都比它更伟大。他尽管尊重自己的血统，但又聪敏过人，特别重视自身的真实价值，尤其是在宗枝问题上，他宣称自己属于奥尔良系，不属于波旁系；当他还只是个至宁极静亲王殿下的时候，他俨然以直系亲王自居，一旦成了国王陛下，却又是个诚实的平民。在大众面前，不拘形迹，与友朋相处，平易近人；有吝啬的名声，但未经证实；其实，他原不难为自己的豪兴或职责而从事挥霍，但他能勤俭持家。有文学修养，但不大关心文采；为人倜傥而不风流，朴素安详而又坚强。受到家人和族人的爱戴，谈吐娓娓动听，是一个知过能改、内心冷淡、服从目前利益、事必躬亲、不知报怨也不知报德、善于无情地利用庸材来削弱雄才，利用议会中的多数来挫败那些在王权下面隐隐责难的一致意见。爱说真心话，真心话有时说得不谨慎，不谨慎处又有非凡的高明处。善于随机应变，富于面部表情，长于装模作样。

But since the opposition between the justice of God and our sins was such that no flesh by itself could or might have attained unto God, it behooved the Son of God to descend unto us and take himself a body of our body, flesh of our flesh, and bone of our bone, and so become the Mediator between God and man, giving power to as many as believe in him to be the sons of God; as he himself says, I ascend to my Father and to your Father, to my God and to your God.

&但由于两国之间的对立，正义的上帝与我们的罪过就是如此，无肉本身可以或可能已达到祂的神来说behooved上帝的儿子下降对待我们，并采取自己的一个机构，我们的身体，肉体我们的血肉和骨骼的骨我们的，所以成为之间的调停人与上帝赋予多达相信他成为神的儿子；正如他自己说：&我'升天我的父亲和你的父亲，以我的上帝和你的上帝。

5 And a part was the property of Hyrcanus, son of Tobias, a man who occupied a very high position. Contrary to the calumnies of the impious Simon, the total amounted to four hundred talents of silver and two hundred of gold.

还有一部分是位高望重的托彼雅的后裔依尔卡诺所寄存的；至于全库的财宝，并没有象邪恶的息孟传报的那样多，只有银子四百＂塔冷通＂金子二百＂塔冷通罢了。

It was this love, my beloved brethren, that renewed the patriarchs and prophets of old, and later renewed the blessed apostles. This is the love that is now renewing the nations, and from among the universal race of man, which overspreads the whole world, is making and gathering together a new people, the body of the newly-married spouse of the only-begotten Son of God.

亲爱的弟兄们，这爱，昔日更新了义人，古时的圣祖和先知，以后也更新了真福的使徒们，它现在仍更新万民，并使散居全球的整个人类、形成一个新民族、天主圣子新净配的身体，就是雅歌所说的那净配：「那完全洁白而上升的是谁？

Banaias the son of Joiada, a most valiant man, of Cabseel, who had done many acts: he slew the two ariels of Moab: and he went down, and killed a lion in the midst of a pit in the time of snow.

约雅达的儿子贝纳雅原是卡贝责耳人，是一位英勇大有作为的人，曾击杀摩阿布人阿黎耳的两个儿子；又在下雪天，下到旱井里打死了一只狮子。

Eikon {i-kone'} from 1503; TDNT - 2:381,203; n f AV - image 23; 23 1 an image, figure, likeness 1a an image of the things 1a1 used of the moral likeness of renewed men to God 1a2 the image of the Son of God, into which true Christians are transformed, is likeness not only to the heavenly body, but also to the most holy and blessed state of mind, which Christ possesses 1b the image of one 1b1 one in whom the likeness of any one is seen 1b2 applied to man on account of his power of command 1b3 to Christ on account of his divine nature and absolute moral excellence

相关经文回前一页 1504 eikon {i-kone'}源於 1503； TDNT - 2：381，203；阴性名词 AV - image 23； 23 1 像，外形，外表 1a 事物的形像 1a1 用以指新造的人在德行上和神的相似 1a2 神子的形象，指真基督徒所被改造成的样子，不只是和天国中的灵物相似，共且是达到一种心智上的绝对圣洁，就像是基督的样子 1b 一个人的外貌，形象 1b1 指和所见过的某人很像 1b2 用於指有指挥权柄，有地位的人 1b3 用以指基督基洁的本质和至高的德行

A worthy man is Gilles Lecornu, brother ''.'to'.''''.'Master'.'' Jehan Lecornu, provost of the Royal Palais, son of ''.'Master'.'' Mahiet Lecornu, head keeper of the Forest of Vincennes, all good citizens of Paris, married every ''.

尊敬的吉尔·勒科尼，是御膳总管约翰·勒科尼公的兄弟，樊尚林苑②首席守林官马伊埃·勒科尼公的儿子，个个都是巴黎的市民，从父''。

Operating with certain Gnostic ideas, which rendered the Messiah as Son of God a cosmic power, like Philo's "logos," aiding in the world's creation and mediating between God and man, he saw both in the Crucifixion and in the Incarnation acts of divine self-humiliation suffered for the sake of redeeming a world polluted and doomed by sin since the fall of Adam.

经营与某些诺斯替思想，而有意图弥赛亚作为上帝的儿子宇宙力量，如斐洛的&标识，&协助，在世界上的创造和调停人与上帝的，他认为无论是在旷野里，并在化身行为的神圣自我-蒙受屈辱，为挽救一个世界污染注定由单自亚当的堕落。

To speak of our Lord, the son of the Blessed Virgin Mary, as true and perfect man is of no value to us if we do not believe that he is descended from the line of ancestors set out in the Gospel.

倘若我们说，我们的主、贞女圣玛利亚之子是一个真正而完美的人，而不相信祂这个人出身於福音所说的那个家族，则对我们毫无益处。

Also they teach that the Word, that is, the Son of God, did assume the human nature in the womb of the blessed Virgin Mary, so that there are two natures, the divine and the human, inseparably enjoined in one Person, one Christ, true God and true man, who was born of the Virgin Mary, truly suffered, was crucified, dead, and buried, that He might reconcile the Father unto us, and be a sacrifice, not only for original guilt, but also for all actual sins of men.

此外，他们教的字，就是上帝的儿子，并承担人类的本性在子宫内的圣母保佑，因此，有两个性质，神圣和人力，责成中不可分割的一个人，一个基督，真正的上帝和真正的男人，谁出生的圣母，真正遭受被钉在十字架上，死了，埋葬，他可能和解的父亲告诉我们，是一种牺牲，不仅为原来的负罪感，而且也为所有实际罪孽的男人。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。