查询词典 Son of Man

The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.

2：14 是但支派一个妇人的儿子。他父亲是推罗人，他善用金，银，铜，铁，石，木，和紫色，蓝色，朱红色线与细麻制造各物，并精于雕刻，又能想出各样的巧工。请你派定这人，与你的巧匠和你父，我主大卫的巧匠一同做工。

The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.

是但支派一个妇人的儿子。他父亲是推罗人，他善用金、银、铜、铁、石、木，和紫色蓝色朱红色线，与细麻，制造各物，并精于雕刻，又能想出各样的巧工。请你派定这人，与你的巧匠和你父我主大卫的巧匠，一同作工。

The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.

14是但支派一个妇人的儿子。他父亲是推罗人，他善用金、银、铜、铁、石、木，和紫色、蓝色、朱红色线与细麻制造各物，并精於雕刻，又能想出各样的巧工。请你派定这人，与你的巧匠和你父我主大卫的巧匠一同做工。

The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.

我父亲希兰所用的。有些人愿意将整个词组完全按字母体系翻译成Huram-abi.14 是但支派一个妇人的儿子。他父亲是推罗人，他善用金、银、铜、铁、石、木，和紫色、蓝色、朱红色线与细麻制造各物，并精于雕刻，又能想出各样的巧工。请你派定这人，与你的巧匠和你父我主大卫的巧匠一同做工。

The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in c***mson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.

2：14 是但支派一个妇人的儿子。他父亲是推罗人，他善用金，银，铜，铁，石，木，和紫色，蓝色，朱红色线与细麻制造各物，并精于雕刻，又能想出各样的巧工。请你派定这人，与你的巧匠和你父，我主大卫的巧匠一同做工。

The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.

他父亲是推罗人，他善用金，银，铜，铁，石，木，和紫色，蓝色，朱红色线与细麻制造各物，并精于雕刻，又能想出各样的巧工。请你派定这人，与你的巧匠和你父，我主大卫的巧匠一同做工。

The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with your cunning men, and with the cunning men of my lord David your father.

是但支派女子的一个妇人的儿子。他父亲是推罗人，他善用金、银、铜、铁、石、木，和紫色、蓝色、朱红色线与细麻制造各物，并精於雕刻，又能想出各样的巧工。

the son of a woman of the daughters of Dan; and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson, also to grave any manner of graving, and to devise any device; that there may be a place appointed unto him with thy skilful men, and with the skilful men of my lord David thy father.

母亲是但支族人，父亲是泰尔本地人。他善用金、银、铜、铁、石头、木材等制造东西，也会织蓝色、紫色、红色的布，和织麻纱。他会用各种材料雕刻，也会照任何设计雕刻。你可以让他跟你的工匠和你父亲大卫王的工匠一起工作

March 2008, already " introduction " La Shengli is opposite again Jiang Tao has his cousin " instructor ", will come in April between June, jiang Tao housekeep leased a building in Guilin city, bought much station computer, employ early or late more than 10 " man " eat to live together together; In April 2008, lasheng establishs church joist support of its wife's younger brother China how to handle 400 telephone calls, how to connect mobile phone He Xiaoling bind bilk undertakes on 400 number, will come in April between June, joist support China the person such as brother's son of its little brother, watch, fellow-townsman comes get together to and other places of Nanning, Guilin, do the line of business that had bilk of this one high-tech likewise.

2008年3月，已经&入门&的蓝胜立又对自己的表哥江滔进行&技术指导&，4月至6月间，江滔自立门户在桂林市租了房子，购买了多台电脑，先后雇用十余个&马仔&同吃同住；2008年4月，蓝胜立教会其小舅子梁承华如何办理400电话，如何把手机和小灵通捆绑在400号码上进行诈骗，4月至6月间，梁承华又纠集其弟弟、表侄、老乡等人来到南宁、桂林等地，同样干起了这一高科技诈骗的行当。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。