查询词典 Son of God

And the high priest said to him,"I adjure you by the living God, tell us if you are the Christ, the Son of God."

大祭司对他说：「我指著永生神叫你起誓告诉我们，你是神的儿子基督不是？

If the Son of God must agonize in prayer, how much more must we cry out to God.

如果神的儿子在祈祷中挣扎受苦，我们岂不更要向神呼求。

Why is Christ called the only begotten Son of God, since we are also the children of God?

为什么是基督所谓的独生子在上帝的，因为我们也有孩子的上帝吗？

It was the will of God that she give birth to Jesus Christ – the only begotten Son of God.

这是上帝的意志，她生下耶稣基督-上帝的唯一的儿子育了。

The better to confute this error, Elipandus drew a hard and fast line between Jesus as God and Jesus as Man, the former being the natural, and the latter merely the adoptive Son of God.

更好地confute这个错误， elipandus划出一条硬性线之间的耶稣是上帝和耶稣的男子，前者是自然，后者只是收养上帝的儿子。

The Son of God is not in a hypostasis, but is in God himself.

神的儿子并不是在一个位格里，而是在神自己里。

Eikon {i-kone'} from 1503; TDNT - 2:381,203; n f AV - image 23; 23 1 an image, figure, likeness 1a an image of the things 1a1 used of the moral likeness of renewed men to God 1a2 the image of the Son of God, into which true Christians are transformed, is likeness not only to the heavenly body, but also to the most holy and blessed state of mind, which Christ possesses 1b the image of one 1b1 one in whom the likeness of any one is seen 1b2 applied to man on account of his power of command 1b3 to Christ on account of his divine nature and absolute moral excellence

相关经文回前一页 1504 eikon {i-kone'}源於 1503； TDNT - 2：381，203；阴性名词 AV - image 23； 23 1 像，外形，外表 1a 事物的形像 1a1 用以指新造的人在德行上和神的相似 1a2 神子的形象，指真基督徒所被改造成的样子，不只是和天国中的灵物相似，共且是达到一种心智上的绝对圣洁，就像是基督的样子 1b 一个人的外貌，形象 1b1 指和所见过的某人很像 1b2 用於指有指挥权柄，有地位的人 1b3 用以指基督基洁的本质和至高的德行

Operating with certain Gnostic ideas, which rendered the Messiah as Son of God a cosmic power, like Philo's "logos," aiding in the world's creation and mediating between God and man, he saw both in the Crucifixion and in the Incarnation acts of divine self-humiliation suffered for the sake of redeeming a world polluted and doomed by sin since the fall of Adam.

经营与某些诺斯替思想，而有意图弥赛亚作为上帝的儿子宇宙力量，如斐洛的&标识，&协助，在世界上的创造和调停人与上帝的，他认为无论是在旷野里，并在化身行为的神圣自我-蒙受屈辱，为挽救一个世界污染注定由单自亚当的堕落。

Also they teach that the Word, that is, the Son of God, did assume the human nature in the womb of the blessed Virgin Mary, so that there are two natures, the divine and the human, inseparably enjoined in one Person, one Christ, true God and true man, who was born of the Virgin Mary, truly suffered, was crucified, dead, and buried, that He might reconcile the Father unto us, and be a sacrifice, not only for original guilt, but also for all actual sins of men.

此外，他们教的字，就是上帝的儿子，并承担人类的本性在子宫内的圣母保佑，因此，有两个性质，神圣和人力，责成中不可分割的一个人，一个基督，真正的上帝和真正的男人，谁出生的圣母，真正遭受被钉在十字架上，死了，埋葬，他可能和解的父亲告诉我们，是一种牺牲，不仅为原来的负罪感，而且也为所有实际罪孽的男人。

Also they teach that the Word, that is, the Son of God, did assume the human nature in the womb of the blessed Virgin Mary, so that there are two natures, the divine and the human, inseparably enjoined in one Person, one Christ, true God and true man, who was born of the Virgin Mary, truly suffered, was crucified, dead, and buried, that He might reconcile the Father unto us, and be a sacrifice, not only for original guilt, but also for all actual sins of men.

他们也教导一词，即是上帝的儿子，并承担人性在子宫里的有福了圣母玛利亚的，所以有两个性质，神圣和人力，相辅相成，责成在一人一基督，真实的上帝和真正的男子，谁出生的圣母玛利亚，真正受到损害，被钉在十字架上，死了，埋葬，他可能调和祂对我们的父亲，和一个牺牲，而不是只为原来的有罪，而且也为所有实际捷联惯导系统的男子。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。