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Son of God相关的网络例句

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与 Son of God 相关的网络例句 [注:此内容来源于网络,仅供参考]

The council's anathemas were extended to all those who claimed "there was once when he was not";"before his generation he was not";"he was made out of nothing";"the Son of God is of another subsistence or substance"; and the Son of God created or alterable or mutable.

"安理会的anathemas调查范围扩大至所有那些声称"有一次,当他不","以前他那一代,他不","他是出于什么","上帝的儿子,是另一种生存或物质"以及"上帝的儿子创造或变或可变的。

The son of Enos, the son of Seth, the son of Adam, the son of God.

以挪士是塞特的儿子,塞特是亚当的儿子,亚当是神的儿子。

Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

3:38 以挪士是塞特的儿子,塞特是亚当的儿子,亚当是神的儿子。

Scripture is still spoken of as inspired, but its inspiration is only the impassioned expression of human religious experiences; Christ is the Son of God, but His Son-ship is like that of any other good man; the very ideas of God, religion, Church, sacraments, have lost their old values: they stand for nothing real outside the subject in whose religious life they form a kind of fool's paradise.

圣经仍是谈论的启发,但它的灵感仅是慷慨激昂表达人的宗教经验;基督是上帝的儿子,但他的女婿船舶一样,任何其他善良的人;非常上帝的思想,宗教,教会圣礼,失去了旧价值观:他们主张什麼真正的主题之外在其宗教生活,他们形成一种傻瓜的天堂。

The usual form of this prayer prescribed for the rosary runs as follows: O Lord Jesus Christ, Son and Word of the living God, through the intercessions of thy immaculate Mother and of all thy Saints, have mercy and save us. If, however, the rosary be said as a penitential exercise, the prayer then is: O Lord Jesus Christ, Son of God, have mercy on me a sinner.

通常的形式,这种祷告明为念珠背道而驰如下:主啊,耶稣基督,儿子和Word的活着的上帝,通过intercessions着你的圣母无染原罪母亲和所有你的圣人,怜悯和救不了我们,但如果玫瑰说是一个penitential演习中,祈祷,然后是:噢,主耶稣基督,上帝的儿子,怜悯我这个罪人。

Irenaeus of Lyons in the late 2nd century, claimed in his Against Heresies, We however as always, the more now as better equipped through the Paraclete, that leader into all truth, believe as these do in the only one God, yet subject to this dispensation, that the one only God has also a Son, His Word who proceeded from Himself, by Whom all things were made and without Whom nothing has been made, that this Son was sent by the Father into the virgin and was born of her, both man and God, Son of Man and Son of God and was named Jesus Christ; that He suffered, died, and was buried according to the Scriptures and having been raised up by the Father and taken back into heaven, and sits at the right hand of the Father, He will come to judge the quick and the dead; and that thereafter He, according to His promise, sent from the Father, the Holy Spirit, the Paraclete, the sanctifier of the faith of those who believe in the Father, the Son, and the Holy Spirit.

透过信仰的成形与系统化表述,产生出我们现今所知道的正统教义:相信一位神以三个位格存在──圣父、圣子和圣灵──祂们彼此同等、同永恒并且同质(希腊文为 ousia )。耶稣不能被视为从属於圣父,像诺斯底派教导说神具有层次;耶稣也不单是另一种形态,像撒伯流派所教导的,表示神仅仅是在不同时间以不同型式存在;耶稣更不是一个神的灵降在他身上,因此他才被选上的人,像亚流所主张的那样,生是一种创造性行为,所以基督事实上是有起源的。头四次教会古代会议决议应当要来肯定只有一位神,但是存在於三个位格:圣父、圣子和圣灵。

No Muslim spiritual leader will blaspheme the name of God and project oneself as GOD to be worshipped quite unlike the Asian occult religions; the Muslims even object that Jesus Christ is the Son of God but rather a prophet or messenger of God but project God as the most supreme and that none should compare himself to "ALLAH" and that "ALLAH" is too great to have a son.

没有穆斯林精神领袖将亵渎真主的名义和项目作为自己崇拜上帝是完全不同的亚洲神秘宗教;穆斯林甚至对象耶稣基督是神的儿子,而是一个先知或上帝的使者,但项目的上帝最高和最应该比较没有自己的&阿拉&和&阿拉&是太大了,有一个儿子。

The council's anathemas were extended to all those who claimed "there was once when he was not";"before his generation he was not";"he was made out of nothing";"the Son of God is of another subsistence or substance"; and the Son of God created or alterable or mutable.

&安理会的anathemas调查范围扩大至所有那些声称&有一次,当他不&,&以前他那一代,他不&,&他是出于什么&,&上帝的儿子,是另一种生存或物质&以及&上帝的儿子创造或变或可变的。

But since the opposition between the justice of God and our sins was such that no flesh by itself could or might have attained unto God, it behooved the Son of God to descend unto us and take himself a body of our body, flesh of our flesh, and bone of our bone, and so become the Mediator between God and man, giving power to as many as believe in him to be the sons of God; as he himself says, I ascend to my Father and to your Father, to my God and to your God.

&但由于两国之间的对立,正义的上帝与我们的罪过就是如此,无肉本身可以或可能已达到祂的神来说behooved上帝的儿子下降对待我们,并采取自己的一个机构,我们的身体,肉体我们的血肉和骨骼的骨我们的,所以成为之间的调停人与上帝赋予多达相信他成为神的儿子;正如他自己说:&我'升天我的父亲和你的父亲,以我的上帝和你的上帝。

Notice how stern the warning given was - He that despised Moses' law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified

God&(v30-31)。请注意这里给出的警告是多么严厉&人干犯摩西的律法,凭两三个见证人,尚且不得怜恤而死。何况人践踏神的儿子,将那使他成圣之约的血当作平常,又亵慢施恩的圣灵,你们想,他要受的刑罚该怎样加重呢(10:28-29)。

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The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应,而且减少跟风的可能性。

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