查询词典 Society people

It said people are in a primitive society stages of development have not received the ruling class, education and civilized people and a class society in the broad masses of laboring people.

它所说的人民是处于原始社会发展阶段的没有受过统治阶级的文明教育的人们和在阶级社会中的广大劳动人民。

Whatsoever cannot but be acknowledged to be of advantage to the society, and people in general, upon just and lasting measures, will always, when done, justify itself; and whenever the people shall chuse their representatives upon just and undeniably equal measures, suitable to the original frame of the government, it cannot be doubted to be the will and act of the society, whoever permitted or caused them so to do.

无论做什么，只要基于公正和持久的尺度，总是能够自己证明自己为正当，并最终为普通的人和社会的利益所承认；并且无论什么时候人们基于公正和无可争辩的的平等尺度挑选他们的代表，只要与最初的政府框架相符合，就无可置疑的行使着社会的意志和行动，无论是谁允许或驱使他们这样做。

Socialist Harmonious Society is a democracy society;it is an equitable and justicial society;it is a sincerity and companionate society;it is full of creativity;it is balanced and ordered;it is a society where people and nature mix in harmonious;the society is guaranteed by law.

社会主义和谐社会是法治保障的民主政治社会；是法治保障的公平、正义的社会；是法治保障的诚信友爱的社会；是法治保障的充满创造活力的社会；是法治保障的安定有序的社会；是法治保障的人与自然和谐相处的社会。

Thus, it has a great theoretical significance to grasp the information of the time; to insist on the stances of Marxism; to show the meaning of people oriented from the theory aspect and to expurgate the misunderstanding. Also it has a great practical significance in building a moderately prosperous society, because the view of people oriented lead the development of modern Chinese economy society.

因此，敏锐地捕捉时代的信息，把握时代的脉搏，坚持马克思主义的基本立场，从学理层面揭示"以人为本"的内涵和意义，廓清认识上的误区，具有重大的理论意义；"以人为本"引领当代中国经济社会的发展，对于全面建设小康社会具有重大的实践意义。

occupation education face to people and serve society, is education business of importance constitute part, is to help a people, hui people, rich people of importance the sill is do a good man people satisfaction of education, construction in human resource big country have very importance of function.strongly development occupation education, is not only an urgent matter of the moment but also farsightedly big account, because of development occupation education, not only such as educator say can"make have no the operator have an industry, make operator happy industry", and return can"make joy operator respect-work, make respect-work start a business", thus is realization 17 big put forward of"learn to have to teach" of harmony society the target make aggressive of contribute.

职业教育面向民众、服务社会，是教育事业的重要组成部分，是助民、惠民、富民的重要基石，在办好人民满意的教育，建设人力资源强国中具有十分重要的作用。大力发展职业教育，不仅是当务之急而且是长远大计，因为发展职业教育，不仅如教育家所说可以"使无业者有业，使有业者乐业"，而且还可以"使乐业者敬业，使敬业者创业"，从而为实现十七大所提出的"学有所教"的和谐社会目标作出积极的贡献。

Cuo Xiang, a famous metaphysician in ancient China, shows his special ideal society in his works Annotation of Zhuang Zi. Guo Xiang ranks society in three patterns: non-sage and guileless people; sage and guileful people; non-sage and guileful people.

为了考察玄学家郭象对理想社会的看法，采取了文献检索和文献解析的方法，结论为：郭象把社会形态分为三个类别："亡圣亡知"、"有圣有知"和"亡圣有知"。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

Should hold to with Marxism-Lininism, Mao Zedong Thought, Deng Xiaoping theory and " represent " serious thought 3 times to be guidance, insist to watch all to get economic society to develop overall situation with developing scientificly, in order to solve people most the the care, directest, realest interest problem attachs most importance to a dot, government of culture of harmony of justice of fairness of career of society of exert oneself development, stimulative society, construction, perfect society, enhance a society to create energy, drive a society construction and economic construction, politics...

要坚持以马克思列宁主义、毛泽东思想、邓小平理论和&三个代表&重要思想为指导，坚持以科学发展观统领经济社会发展全局，以解决人民群众最关心、最直接、最现实的利益新问题为重点，着力发展社会事业、促进社会公平正义、建设和谐文化、完善社会管理、增强社会创造活力，推动社会建设和经济建设、政。。。

T.W.Addorno criticizes the uncivilized, following cultural industry, the marketing art and shortcomings of the degradation of life of individuality. Herbert Marcuse thinks that consumer culture safeguards the ruling class's ideology as well as science and technology. It not only makes the whole consumer society be a unidirectional society without reflectional and critical ability, but also has people indulge in the promised happiness and illusion of self-expression through consumption, which makes people lose subjective quality. Fromn discovers that in the consumer society of developed countries, alienation becomes rampant but not be lessened or eliminated, and humanity becomes even more twisted but not develops healthily.

阿多诺批判了文化工业所导致的蒙昧，艺术被市场化，个性生命的沉沦之类弊端；马尔库塞认为，科学技术与消费文化一道维护着资产阶级的意识形态，让整个消费社会成为失去了反思和批判能力的单向度社会，使人们沉浸在消费所承诺的幸福之中，沉浸在用消费表达自我的幻觉之中，失去了自己的主体性；弗洛姆看到，在发达资本主义国家的消费社会中，异化非但没有减轻和消除，反而愈演愈烈，人性非但没有走向健康发展的道路，反而更加扭曲。

In every part of the country they have their secret societies, which were originally their mutual-aid organizations for political and economic struggle, for instance, the Triad Society in Fukien and Kwangtung, the Society of Brothers in Hunan, Hupeh, Kweichow and Szechuan, the Big Sword Society in Anhwei, Honan and Shantung, the Rational Life Society in Chihli [17] and the three northeastern provinces, and the Green Band in Shanghai and elsewhere [18] One of China's difficult problems is how to handle these people.

他们在各地都有秘密组织，如闽粤的&三合会&，湘鄂黔蜀的&哥老会&，皖豫鲁等省的&大刀会&，直隶及东三省的&在理会&，上海等处的&青帮&⒄，都曾经是他们的政治和经济斗争的互助团体。处置这一批人，是中国的困难的问题之一。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。