查询词典 Society people

By doing so, the Service Center does not only answer the needs of the people and the society but also contributes to the harmonious development of the society.

不但维护了他人的健康，更加维护了人的尊严，并推动了社会的和谐发展。

At the same time, as the economic transformation and social improvement, there has been a great change in the life of city, many new fields appear on the scene of Sub-district management, for example,"institution people" becomes "social people"; since China has gone into aging society,aged people have increased a lot; ever-growing number of laid-off workers; more and more floating population; All these new situations apparently increased the amount of service targets and bring pressure to Sub-district management, it is hard to deal with in the old system.

例如，"单位人"转变为"社会人"，增加了街道办事处的管理和服务对象；中国已经进人老龄化社会，各街区的老龄人口显著增多，老年人口的活动空间基本上在家庭所居住的街区，这就增加了街道办事处的工作内容；改革中出现了大量失业下岗人员，需要街道办事处的(来源：A32BC2d论92文网www.abclunwen.com)关心和帮助；随着城乡社会流动加快，城市街区的外来人口越来越多，他们既为街区的发展作出了贡献，也给街区的管理带来了压力。

Some people always think everybody follows him same, stretch his hand everywhere want money, want share. 4, someone once personally tells me before a lot of people, build Internet harmony society, look today, still making up all sorts of rumors, include naked to my individual assault and battery, looking is to deceive people nevertheless.

有的人总以为所有人都跟他一样，到处伸手要钱，要股份。4、某人曾经亲口当着很多人告诉我，建设互联网和谐社会，今天看来，还在编造各种谣言，包括对我个人赤裸裸的人身攻击，看来不过是骗人。

In my opinion, the success definition should also be judged by the society we live in, if a person's behavior to be baleful for our country or society is a success, of course it will not be acceptable by other people.

在我看来，成功的定义还应该由我们居住的社会来评判，如果一个人的行为对社会和国家的损害是成功的话，当然不会被其他人认同。

Modern society is unprecedented open society, but each corner in it, also under cover the be on watch for with cankered information of individual of a few pairs of people person.

现代社会是前所未有的开放社会，但在它的每一个角落，也都隐藏着一些对人们个人信息不怀好意的窥伺者。

That is to say, we could draw a conclusion through the comparison of different editions of drum words of Two Degrees Plum in Qing Dynasty Republic of China with the form, content and thought of novel, and the comparison of the form, content and thought with different editions of drum words. Our conclusion is that different type of edition of the drum words in latter Qing Dynasty times, which basically followed the traditional modes of past drum words from the formality, but the ideological content could directly reflect the vicissitudes of society and idea at that time with the times changed. The different types of texts of drum words had directly reflected the traditional entertainment involving talking and singing entertainer's thoughts (they represented the first floor people's thoughts at that time), and also had directly reflected the common and popular writers'thoughts from their adaptions(they represented at that time one kind of residential social stratum thought which increased sharply along with city expanded and resident social stratum population produced, and this thought also referred to one kind of thought after the chromolithography had entered into China in latter Qing dynasty, cultural printing propagation velocity sped up and drum words gradually became the ordinary resident's table-top reading material).This kind of thought produced along with the social vicissitudes, also impelled the entire society's forward development and the progress from the science and technology and the cultural domain.

本文即是对《二度梅》小说故事被改编为鼓词的文本进行研究的一篇论文，即通过对现存的清代民国《二度梅》鼓词的不同类型的版本与小说形式、内容、思想之间的比较，鼓词与鼓词不同类型版本之间的形式、内容、思想之间的比较，来阐述出一个结论，就是晚清时期的不同类型的鼓词版本，从形式上基本仍然沿袭了过去鼓词的传统模式，但内容思想上则随着时代变化而能够更直接地反映着当时的社会思想变迁，鼓词不同类型的版本文本直接反映了说唱艺人的思想(他们代表的是当时底层民众的思想)，也直接反映了文人改编鼓词的普通俗文人思想(他们代表了当时随着城市的扩大市民阶层人数的激增而产生的一种市民阶层的思想，当然这种思想也是指晚清石印术进入中国后文化印刷传播速度加快，鼓词逐渐成为普通市民的案头读物后而产生的一种思想来说的)，正是这种随着社会变迁产生的思想，又从科技和文化领域推动了整个社会的向前发展和进步。

Some people believed that, is living is for oneself joyful, therefore they to one's heart's content seek pleasure; Also some people believed that, therefore is living is can live well for the periphery person is living they with every effort for other people, makes the contribution for the society; Also some people believed,The human lives th is in order to know why oneself is living, therefore they seek unceasingly, discovery.

有的人认为，活着是为了自己快乐，于是他们纵情寻欢；也有的人认为，活着是为了周围的人能够更好地活着而活着于是他们尽力为他人，为社会做贡献；还有的人认为，人活一世就是为了知道自己为什么而活着，于是他们不断求索，发现。

The aim of this dissertation is to find out how to use design to create harmoniousness, which exist between people and products, people and people, people and society, And find out how to use design to make our environment more suitable, through studying and analyzing the humanism and scientific factors in Industrial Design. Modern Industrial Design should base on practical life, and aim to communicate science and humanism, ultimately model and introject the humanism spirit into Industrial Design.

本文旨在通过对产品设计中所涉及的科学与人文因素的分析研究，探索如何通过设计的方式使得人与物、人与人、人与环境、人与社会互相协调，使人的生存环境更加符合人的需求，使得现代产品设计以人文精神的塑造和融合为旨归，以生活世界为现实基础，致力于科学和人文的沟通。

Good philosophy is defined: It is the components of the concrete things to be good, it is sports, behavior and special performance, positive meaning and straight value that have to the survival and development of the society and most people exists of the concrete things, in until concrete thing keep in close touch, his function and course influenced people, go on, compare reality concrete thing with concrete thing that experience pass, distinguish concrete sport, behavior of thing and have, accord with oneself and social most will of people, can satisfy after oneself and social most physiology and psychology of people need, decompose and collect out from the sport, behavior and existing of the concrete things, different from a fierce one relatively abstract thing or yuans of entity.

善的哲学定义：善是具体事物的组成部分，是具体事物的运动、行为和存在对社会和绝大多数人的生存发展具有的特殊性能、正面意义和正价值，是人们在与具体事物密切接触、受其作用和影响的过程中，把现实具体事物同经验过的具体事物进行比较，判明具体事物的运动、行为和存在符合自己和社会绝大多数人的意愿，能够满足自己和社会绝大多数人的生理和心理需要后，从具体事物的运动、行为和存在中分解和抽取出来的，有别于恶的相对抽象事物或元实体。

In order to let more people understand Qinghai, know Qinghai, give culture of Tibet of Qinghai, mysterious show of characterized Tibetan medicine in Qinghai-Tibet Plateau to common people at the same time, the mauve salt people in Qinghai advocate natural aspiration to the mankind very much, have used the struggle for several years too and has been " woken with striving up" and " mysterious treasure " for 380 million years under the ice sheet of Qinghai-Tibet Plateau is buried deeply, it peak favor in mankind of " the roof of the world ", Qinghai mauve salt people aim of own duty in line with " reciprocate society, reciprocate naturally, reciprocate every consumer ", make unceasing progress, enable peak real benefit and the mankind of " mysterious material " of 380 million years of " the roof of the world ".

为了让更多人了解青海、认识青海，同时把青海的藏文化、青藏高原的特有藏药之神秘展示给世人，青海紫红盐人极至了人类崇尚自然的渴望，也用数年的奋斗与拼搏&唤醒&了深埋在青藏高原冰层下三亿八千万年的&神秘宝藏&，它是&世界屋脊&之巅对人类的恩惠，青海紫红盐人将本着&回报社会、回报自然、回报每一位消费者&为己任的宗旨，不断进取，使&世界屋脊&之巅三亿八千万年的&神秘物质&真正的造福与人类。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。