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Russian Orthodox Church相关的网络例句

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与 Russian Orthodox Church 相关的网络例句 [注:此内容来源于网络,仅供参考]

In the first half of the 18th century, Russian jurists fused the thoughts of jurisprudence derived from idealist apriorism and classical natural law theory of the European Continent, especially of Germany, and the Slav culture and the Orthodox Eastern Church tradition into initial jurisprudence of Russia.

十八世纪上半叶,俄罗斯法学家从欧洲大陆,主要是德国,汲取了先验唯心主义和古典自然法的法哲学思想,并把这种思想与俄国的斯拉夫文化和东正教传统结合起来,形成了俄罗斯早期法哲学。

The Greek Orthodox Church preserved its ancient Canon in practice as well as theory until recent times, when, under the dominant influence of its Russian offshoot, it is shifting its attitude towards the deuterocanonical Scriptures.

希腊东正教教堂保存有古老的佳能在实践以及理论,直到最近一个时期,时,根据支配性影响力的俄罗斯分支,它是把它的态度,次经经文。

Russian Idea, as the most important social task from the 19th century to the early of 20th century in Russia , was the result of the conflicts and reconciles among the ancient Slavonian culture, Orthodox Church tradition, the neoteric western civilization.

"俄罗斯思想"作为19世纪至20世纪初期俄国最重要的社会课题,是俄国古老的斯拉夫文化、东正教传统与近代西方文明冲突与交融的产物。

It points out that his language philosophy was influenced by different trends of thought in the history of Russia including Orthodox Church Thought, Neo-Kantism, Marxism philosophy, Slavophile language philosophy, Traditional language philosophy and Russian Formalism. Then, it presents analysis on this aspect.

首先,本文追溯了巴赫金语言哲学的思想渊源,指出俄国历史上一些不同思潮——东正教思想、新康德主义、马克思主义哲学、斯拉夫派语言哲学观、传统语言哲学和俄国形式主义是巴赫金语言哲学形成的重要思想源泉,并对此进行了分析。

They winced when he disciplined or defrocked liberal Russian priests; they were disappointed by the church's support for a 1997 lawthat curbed the activities of "non-traditional" faiths—like non-Orthodox forms of Christianity.

当Alexy训练或者解除一些自由的俄罗斯牧师时,当教会支持1997年的立法限制非传统信仰的活动,他们会难过和失望。

Not like the theory of knowledge in the European symbolism, Russian symbolism especially its second generation represents like Blok, influenced by the philosophy of the Orthodox Eastern Church, has the character of ontology.

与欧洲象征派的认识论特征不同,俄国的象征主义尤其是第二代的代表人物勃洛克、别雷、维·伊万诺夫等深受索洛维约夫和东正教思想的影响,更具有本体论的性质。

By describing the festivals of the Orthodox Eastern Church and different feelings of a boy the writer gives us a picture of the process of the Russian national character formation and shows the substance of the Russian spirit.

作家通过对东正教节日,男孩的欢乐与悲哀的描写,展示了东正教俄罗斯精神的实质和俄罗斯民族性格的形成过程。

This paper analyses saintly heroines of the different authors in Russian literature also taking into account the theology of the Russian Eastern Orthodox Church and the ideas of religious philosophy.

本文利用东正教神学理论和宗教哲学思想,对俄罗斯文学中不同作家笔下的圣徒式女性形象进行深入的分析,并借鉴原型批评和美学理论探究其文化渊源、审美价值以及对社会所产生的进步作用。

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