查询词典 Rome

Rome was without equal in this era of patronage and it was the diversity of this patronage from the Pope and the Sacred College of the Vatican, more than 80 churches, the various confraternities, the extraordinarily wealthy noble families, particularly the Ottoboni, Pamphili, Colonna and Ruspoli families to the exiled royalty such as Queen Christine of Sweden and Queen Maria Casimira of Poland that contributed to the dazzling superabundant musical culture of the city.

罗马没有乘客在这个时代，平等，这是由教宗和梵蒂冈，80多个教堂，各confraternities，非常富有的贵族家庭，圣学院赞助的多样性，特别是奥托博尼，潘菲利，科隆纳和鲁斯波利家庭被流放的专利，如瑞典王后和王后玛丽亚卡西米拉波兰陆促成耀眼的过分的城市音乐文化。

After the intermediate stage in the Medieval Europe, the deed theories of Hebrew culture was not only enormously promoted the economic development , with contracting freedom inherited from the ancient Rome culture, Moreover, it had expedited the people sovereignty theories. After the combination of the neoteric commodity economy with the theories of Christianity\'s original sin, belief doctrine, and the wealth view, which gave birth to the supreme status of constitution, and the conception of equality, freedom, and so on. Christianity\'s wealth view (especially the Protestantism ethics) enormously promoted the capitalism expansion and finally forms the conception that private property are sacrosanctity. The ideology of successive authority restriction from Christianity, and the Christianity\'s exercise to partial legislative power and jurisdiction power, combined with autonomous cities based on commodity economy, and the political phenomenon that merchants exerted legislative power and jurisdiction power. Those had made the mundane ruler such as king, and so on, could only take the exertion of tax revenue power as the main symbol administrative authorities. It provided historical and psychological foundation for the birth of modern decentralization theories .

希伯来文化中的"约"和古罗马的契约自由不仅极大地促进中世纪中期以后欧洲商品经济的发展，而且催生了人民主权理念；基督教的"原罪说"、信仰主义和财富观等与近代商品经济的结合，生成了宪法至上及平等、自由等权利观念；基督教的财富观极大地促进了资本主义扩大再生产的实现并最终形成私有财产神圣不可侵犯的财产权观念；基督教会传承的权力制约思想及基督教会对部分立法权和司法权的行使，与建立在商品经济基础上的自治城市及商人行使立法权、司法权等政治现象相耦合，使得国王等世俗的统治者习惯于只行使以税收权为主要标志的行政权，为近代分权学说的产生和分权制度的建立提供了历史和心理的基础。

After the intermediate stage in the Medieval Europe, the deed theories of Hebrew culture was not only enormously promoted the economic development , with contracting freedom inherited from the ancient Rome culture, Moreover, it had expedited the people sovereignty theories. After the combination of the neoteric commodity economy with the theories of Christianity"s original sin, belief doctrine, and the wealth view, which gave birth to the supreme status of constitution, and the conception of equality, freedom, and so on. Christianity"s wealth view (especially the Protestantism ethics) enormously promoted the capitalism expansion and finally forms the conception that private property are sacrosanctity. The ideology of successive authority restriction from Christianity, and the Christianitys exercise to partial legislative power and jurisdiction power, combined with autonomous cities based on commodity economy, and the political phenomenon that merchants exerted legislative power and jurisdiction power. Those had made the mundane ruler such as king, and so on, could only take the exertion of tax revenue power as the main symbol administrative authorities. It provided historical and psychological foundation for the birth of modern decentralization theories .

希伯来文化中的"约"和古罗马的契约自由不仅极大地促进中世纪中期以后欧洲商品经济的发展，而且催生了人民主权理念；基督教的"原罪说"、信仰主义和财富观等与近代商品经济的结合，生成了宪法至上及平等、自由等权利观念；基督教的财富观极大地促进了资本主义扩大再生产的实现并最终形成私有财产神圣不可侵犯的财产权观念；基督教会传承的权力制约思想及基督教会对部分立法权和司法权的行使，与建立在商品经济基础上的自治城市及商人行使立法权、司法权等政治现象相耦合，使得国王等世俗的统治者习惯于只行使以税收权为主要标志的行政权，为近代分权学说的产生和分权制度的建立提供了历史和心理的基础。

In order that those under an obligation to attend this most useful council might not be held back in any way from coming to it, and so that they might be unable to proffer any excuse, we provided and granted, with the approval of the said Lateran council, to each and all of those summoned to the celebration of the council by our predecessor Julius, and to their attendants, a safe-conduct while they were travelling to and staying in Rome for the purposes of the said Lateran council.

为了使这些义务参加这次最有用的安理会可能不举行任何方式前来，而且使他们可能无法proffer任何藉口，我们提供并给予批准，上述拉特兰理事会，每个人都被召到庆祝安理会朱利我们的前任，以及他们的服务员，一个安全的行为，而他们乘坐的和留在罗马的目的说拉特兰理事会。

In order to remove completely all excuse and leave no pretext of any impediment to anyone who is obliged to attend, in addition to the public guarantee which was clearly granted at the summoning of this council to all coming to it we give, concede and grant, acting on the advice and power mentioned above with the same council's approval, to each and all who have been accustomed to be present at the meetings of general councils and are coming to the present Lateran council, as well as to members of their personal staff, of whatever status rank, order and condition or nobility they may be, ecclesiastical and secular, a free, safe and secure safe-conduct and, by apostolic authority in the meaning of the present letter, full protection in all its aspects, for themselves and for all their possessions of any kind as they pass through cities, territories and places, by sea and land, which are subject to the said Roman church, for the journey to the Lateran council in Rome, for remaining in the city of freedom, for exchanging views according to their opinions, for departing therefrom as often as they may wish and also after four months from the conclusion and dispersal of the said council; and we promise to give readily other safe-conducts and guarantees to those desiring to have them.

因此，为了消除所有藉口，完全没有留下任何藉口，任何障碍，任何人谁有义务出席，除了向公众保证这显然是理所当然的传唤本局所有来，我们给予承认和赠款，代理的意见和权力与上述相同的安理会的批准，每个和所有谁已经习惯於将出席会议的理事会和大会即将於本拉特兰理事会，以及各成员的个人的工作人员，什麼样的地位等级，秩序和条件或贵族，他们可能会，教会和世俗的，一个自由，安全和可靠的安全行为，并通过使徒权威的含义本信，充分保护的各个方面，为自己和对所有的财产的任何形式，因为它们穿过城市，地区和场所，由海上和陆地，这是受说罗马教会，为旅拉特兰理事会在罗马，为留在城市的自由，为交换意见，根据他们的意见，由此出发，他们经常不妨也从4个月后的结论和分散的说，安理会和我们承诺放弃容易其他安全进行，并保证对那些希望他们。

But whereas "Tract 90" did not really state, and made no attempt to resolve, the question at issue, Ward's "Ideal" swept away ambiguous terms and hollow reconcilements; it contrasted, however clumsily, the types of saintliness which were in dispute; it claimed for the Catholic standard not toleration, but supremacy; and it put the Church of England on its knees before Rome.

不过，而"道90 "并没有真正的国家，并没有尝试要解决，这个问题的问题，病房的"理想"一扫而空，模糊的条款和空心reconcilements ；对比，不过clumsily ，类型的saintliness ，其中在争端；它声称，为天主教的标准不容忍，但至高无上的，并把英国教会就其膝盖前罗马。

In his Fourth Book the great iconoclast, to whom in good logic only the Church invisible should have signified anything, makes the visible Church supreme over Christians, assigns to it the prerogatives claimed by Rome, enlarges on the guilt of schism, and upholds the principle, Extra Ecclesiam nulla salus.

在他的第四本书大孤星叛逆者，向谁在良好的逻辑只能教会无形的，应该显示出任何东西，使有形教会最高超过基督教徒，分配给它的特权声称罗马，扩大了对有罪裂，并坚持原则婚外情

Constantinople, also known as Byzantium, was the new Rome, later capital of the Byzantine Empire. And its great domed edifice, Sancta Sophia, became the central shrine for the Eastern Orthodox Church, which broke with the Pope and the Roman Catholic Church.

他下令将教堂内所有拜占庭的壁画全部用灰浆遮盖住，所有基督教雕像也被搬出，并将大教堂改为清真寺，还在周围修建了4个高大的尖塔，这就是今天我们看到的圣·索菲亚大教堂的面貌。

Second, in this paper we recite and analyse how the painting masters of the different history stage used light and colors from "Prehistorical art" to "Rome art" imitating light and colors,"Middle ages art" creating "Sanctitude light","Revival of learning" representing nature light and colors and then light was used to create the drama light, Impressionistic using the light of science and impairing light instead emphasizing sensibility colors in modern times. Painting lives by the light and colors all along in the painting history.

从史前艺术、希腊罗马艺术的模仿光与色，到中世纪艺术创造神圣之光，再到文艺复兴的再现自然光线与色彩，然后到17世纪的主观处理光线形成"戏剧之光"、印象派的科学用光、现代绘画淡化光线并强调情感色彩，光线和色彩一直贯穿在历史的绘画长河里。

Chandler-Eteme's recent collaborations include: Yuri Temirkanov and the Baltimore Symphony, Rome's Santa Cecilia Orchestra, Stefan Sanderling and the Florida Orchestra, Peter Oundijan at the Grand Teton Music Festival, James Conlon and the Cincinnati Symphony, Jahja Ling and the San Diego Symphony, The Andreas Delfs and the Milwaukee Symphony, Leonard Slatkin and the Nashville Symphony (inaugurating the brand-new concert hall in Mahler's Second Symphony; telecast nationally on PBS), Carl St.

桑德林与福罗里达乐团，格兰德泰顿音乐节与安震恒的合作，詹姆斯？康伦与辛辛那提交响乐团，林望杰与圣地亚哥交响乐团，戴尔弗斯与密尔瓦基交响乐团，莱昂纳德？斯拉特金与纳什维尔交响乐团（马勒第二交响乐团新音乐厅落成典礼，有PBS进行全国电视转播），卡尔。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。