查询词典 QI

In the school school history, renowned educationalist Cai Yuanpei, renowned geology father Wen Hao, the industry and mining highly respected person grandson jumps over qi, holds the post of the school successively honorary trustee, managing director, chairman and honorary chief; Zhang Zhonglu, Zhang Qing Lian Ding Guanhai, Zhang Bosheng and so on keeps the beautiful scholar, professor multitudinously successively or holds the post of the school leader duty in the school teacher.

在学校办学历史上，著名教育家蔡元培、著名地质学家翁文灏、工矿泰斗孙越崎，先后担任学校的名誉董事、常务董事、董事长和名誉院长；张仲鲁、张清涟、丁观海、张伯声等众多留美学者、教授先后在校任教或担任学校领导职务。

That life comes with death is a fate common to all human beings One could observe the phenomenon of death but never understand its reality which explains why humans have had such a great fear of death Yet death remains a brutal fact after all and only with an adequate interpretation of it can human being face up to death The present dissertation is intended to explore ancient views on death in terms of three kinds of "life-seeking" attitudes: metaplasia resurrection and longetivity The primitives employed the collective myth-making to explain the riddle of death and create the belief in the "solidarity of life " Chuang-tzu accepted such a belief and developed in addition the idea of "qi" through his concept of "metamorphosis " In the period of Eastern Zhou it became popular to imagine dead people turning into ghosts and this brought out the idea of "soul " Yet is there another world after one dies?

有生必有死，是人类共同的命运。死亡的现象可以观察，但死亡的真相却是永远无解，因此人类害怕死亡。可是，死亡毕竟是一项事实，对它有所诠释，才能让人明白如何面对死亡。这篇论文希望探讨古人的死亡观，是以三种「求生」的态度：化生、复生，与长生，来进行讨论。原始人类集体创作神话来解释死亡谜团，透过「变形」此一律则，产生「生命一体化」的信念。庄子继承「生命一体化」的信念，他从「变形」的观念发展出「气」的观念，藉此说明他对於死亡的态度。东周时期，人死之后变成鬼的想法普遍流行，产生「魂魄」的说法。人死后是否会有另一个世界？

Some people say that a lot of money, the Government Nabu Qi, I personally think that money does not need so many.

有人说，很多钱，政府拿捕净气，我个人认为钱不需要这么多。

Nabu Qi, but also fit, and made their own air of sadness.

拿不起，又放不下，搞得自己心里沉甸甸的。

Word too, we all Nabu Qi's.

寂寞，这个词太重，我们都拿不起的。

I always indecisive, Huandehuanshi, as if nothing Nabu Qi, Fang Buxia, Henfan.

我总是优柔寡断，患得患失，好像什么事都拿不起、放不下，很烦。

Most TCM practitioners believe that any health condition results from an imbalance in Qi flow, therefore amenable to needle therapy.

最中医认为，任何的健康状况，结果从一个不平衡的齐流，因此，适合针疗法。

Was born in Leipzig, the Leipzig University .1831 harmony and counterpoint .1833 Wurzburg, he became head of theater and opera chorus,"demons." In 1842 his opera "Leith Qi" in the performance a big success, this served as the command .1849 Dresden Royal Opera House, joined in May failed to escape the riots caused by Zurich refuge .1854 began brewing four years, in conjunction opera "Nibelung root Ring "and complete the opera" Tristan und Isolde,"the creation of .1860 years, returning in 1864 to be King Ludwig of Bavaria invited to Munich perform" Tristan und Isolde." In 1876 to build on thanks to the Opera .1877 Pruitt began work,"Parsifal," 182 years to complete because of illness drag .183 years, died of a heart attack in Venice.

生于莱比锡。1831年莱比锡大学学习和声与对位。1833年任维尔茨堡剧院合唱团团长并创作歌剧《妖魔》。1842年其歌剧《利思齐》演出大获成功，为此荣任德累斯顿皇家歌剧院指挥。1849年参加五月暴动失败逃致苏黎世避难。1854年起开始酝酿四联歌剧《尼伯龙根的指环》并完成歌剧《特里斯坦与伊索尔德》的创作。1860年回国，1864年应巴伐利亚国王路德维希之邀去慕尼黑演出《特里斯坦与伊索尔德》。1876年于拜鲁伊特筹建歌剧院。1877年开始创作《帕西法尔》，因病拖至182年完成。183年因心脏病逝世于威尼斯。

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本公司部份产品如下：香港黄道益活络油，法国双飞人药水，南洋千里追风油，香港跌打酒，德国强力利石素，德国强力消石素，德国强力利胆丸，香港保婴丹，猴枣散，日本通屋奇应丸，余仁生保婴丹，日本救心丹，香港增肥丸，香港减肥丸，德国脑活素，天喜堂天喜丸，蚬壳胃散，日本胃仙U，香港马世良堂保胃丹，日本眼药水，德国湿特疗，德国新方活络灵，德国鼻敏清，美国痔疮膏等。

Sanyinjiao: In the medial lower leg, ankle foot on the 3-inch tip, tibia medial edge of the rear, with Wenshen impotence, fill the role of Qi can be used to treat nocturnal emission, impotence, irregular menstruation, uterine bleeding, vaginal discharge embolism.

三阴交：在小腿内侧，足内踝尖上3寸，胫骨内侧缘后方，具有温肾壮阳、益气补中作用，可用以治疗遗精、阳痿、月经不调、崩漏、带下等症。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。