查询词典 Protestants

Capital letters are used for the names of people and places (john smith, paris, oxford street, new south wales, the black sea, the iron duke); the names of peoples and languag-es and derived words directly relating to them (englishman, austrian, french, swahili, americanize); the names of institutions and institutional groups (the crown, the government, the british museum, the house of representatives, the department of trade); the names of religious institutions and denominations and their adherents (judaism, nonconformism, methodist, protestants) and of societies and organizations; the names of months and days; abstract qualities personified the face of nature, o death!

人名、地名用大写字母(如约翰·史密斯、巴黎、牛津大街、新南威尔士、黑海和铁公爵)；民族、语言及其直接相关的派生词要大写(如英国人、奥地利人、法语、斯瓦希里语和使美国化)；机构和机构团体的名称要大写(如王国政府、内阁、大英博物馆、众议院和贸易部)；宗教机构、教派及其教徒的名称要大写(如犹太教、不信奉国教、循道宗信徒和新教徒)；协会和组织的名称要大写；月份和重要日子的名称要大写(如星期二、三月和复活节日)；人格化的抽象概念要大写如大自然的面容和啊，死神！

At the same time a considerable number of Protestants influenced by Anabaptism, while accepting adult baptism as the only proper method of administering the sacrament, also accepted most Reformed doctrines.

与此同时，有相当数量的新教徒Anabaptism的影响，而接受成人洗礼的唯一正确方法管理圣礼，也接受了最归正理论。

The repudiated sense was that dear to many Protestants, according to which the term Catholic was a genus which resolved itself into the species Roman Catholic, Anglo-Catholic, Greek Catholic, etc. But, as the cardinal insisted, with us the prefix Roman is not restrictive to a species, or a section, but simply declaratory of Catholic.

"该否定意义上说，亲爱的，以许多新教徒，根据其中的任期天主教是一个属，其中自行解决到物种的罗马天主教，盎格鲁-天主教，希腊天主教等，但作为枢机主教坚持，"与我们的前缀罗马是不是限制性的一个物种，或一节，而只是宣示天主教。

The repudiated sense was that dear to many Protestants, according to which the term Catholic was a genus which resolved itself into the species Roman Catholic, Anglo-Catholic, Greek Catholic, etc.

"但是，正如红衣主教坚持，"我们的前缀罗马不是限制一个物种，或一节，而只是宣告天主教。

For instance, some apolitical "Anglo-Irish" Protestants like

比如，某些不关心政治的"英裔爱尔兰"新教徒的财产被付之一炬，如

American culture is the mainstream of white Anglo - Saxon Protestants in the Christian values of the religion.

美国的主流文化是白种盎格鲁—撒克逊人中的基督教清教徒所信奉的宗教价值观。

Finally, I believe in an America where religious intolerance will someday end, where all men and all churches are treated as equals, where every man has the same right to attend or not to attend the church of his choice, where there is no Catholic vote, no anti-Catholic vote, no bloc voting of any kind, and where Catholics, Protestants, and Jews, at both the lay and the pastoral levels, will refrain from those attitudes of disdain and division which have so often marred their works in the past, and promote instead the American ideal of brotherhood.

最后，我所信仰的美国，乃是一个宗教不宽容现象最终绝迹的美国——在这个国家里，所有的人、所有的教会平等相待；每个人都享有平等的权利自行决定是否参加教会。在这个国家里，没有所谓天主教的投票、没有所谓反天主教的投票、没有任何以宗教派别相区分的投票；在这个国家里，天主教徒、新教徒及犹太教徒无论是在世俗层面还是在属灵的层面上，都摒弃那种过去曾屡屡使他们的工作蒙污含垢的蔑视对立态度，而代之以促进美国人同胞情谊的理想主义。

It is not found in the Hebrew Bible and is included in the Apocrypha by Protestants.

这是没有找到在希伯来文圣经，并包括在伪经的新教徒。

Orthodoxy continued to resist both Protestants and Catholics in their mutual agreement on filioque and the Augustinian understanding of original sin.

正统继续抵制都新教徒和天主教徒在其相互的协议filioque和奥古斯丁的理解原罪。

The western invasion bombed the door of modern China's history, as early as the beginning of 19c, the Protestants came to China exerted themselves to change Chinese traditional values and cultural concepts for their Christ evangel communication, so newspapers, as a new pattern of modern medium, became one of the important means used by the Protestants in China.

西方列强侵略的炮火轰开了中国近代史的大门，早在19世纪之初就开始了对华传教活动的西方新教传教士从传播基督福音的目的出发，着力想改变中国人传统的价值观和文化观，作为传播文化的近代新型媒介——报刊——就成为了传教士在华活动的重要方式之一。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。