查询词典 Protestant

OEcolampadius placed James, Jude, II Peter, II and III John in an inferior rank. Even a few Catholic scholars of the Renaissance type, notably Erasmus and Cajetan, had thrown some doubts on the canonicity of the above-mentioned Antilegomena. As to whole books, the Protestant doubts were the only ones the Fathers of Trent took cognizance of; there was not the slightest hesitation regarding the authority of any entire document. But the deuterocanonical parts gave the council some concern, viz., the last twelve verses of Mark, the passage about the Bloody Sweat in Luke, and the Pericope Adulter in John.

厄科兰帕迪乌斯置於詹姆斯，裘德，二彼得第一，第二和第三约翰在劣势的职级，甚至少数天主教学者的文艺复兴式，尤其是伊拉斯谟和cajetan ，投掷了一些疑虑，对正规的上面提到的antilegomena ，至於整个书籍，新教怀疑是唯一屹立父亲的遄了认识，有没有丝毫犹豫就管理局的任何整份文件，但该次经零件给安理会一些关注，即，过去十二个月的小诗马克，通过关於血腥汗水在路加，和pericope adulter在约翰。

Impugned alike by the authoritative teaching of the Catholic Church and by the disavowals and solemn declarations of the greater Protestant leaders and confessions or fomularies, verging, as it does, to the discredit of the teaching of Christ and of the Apostles, inimical to common morality and to the established social and political order, it is not surprising to find the Antinomian heresy a comparatively rare one in ecclesiastical history, and, as a rule, where taught at all, one that is carefully kept in the background or practically explained away.

非难一样，由权威教学的天主教会和由disavowals和庄严的声明更大的基督教领袖和招供或fomularies ，濒临，因为这是向抹黑的教学是耶稣和使徒，不利于共同的道德和既定的社会和政治秩序，这是不足为奇的找到antinomian异端一个比较罕见的一在教会的历史，并作为一项规则，凡任教于一切，是一个仔细保存在背景或几乎解释。

There is a certain logical nexus between these three forms of the Protestant doctrine of justification that would seem, to have its natural outcome in the assertion of Antinomianism.

是有一定的逻辑之间的联系，这三个形式的新教教义的理由，这似乎，有其自然的结果，在断言

Although from the seventeenth century onward Antinomianism does not appear to be an official doctrine of any of the more important Protestant sects, at least it has undoubtedly been held from time to time either by individual members of sections, and taught, both by implication and actually, by the religious leaders of several of these bodies.

虽然从十七世纪起， antinomianism ，似乎没有一个官方学说的任何更重要的新教教派，至少它无疑已经举行的时间，时间不是由个别议员的部分，和教导，双方的含义和实际，由宗教领袖的几个这些机构的工作。

This theory - for it was not, and is not necessarily, anything more than a purely theoretical doctrine, and many professors of Antinomianism, as a matter of fact, led, and lead, lives quite as moral as those of their opponents - was not only a more or less natural outgrowth from the distinctively Protestant principle of justification by faith, but probably also the result of an erroneous view taken with regard to the relation between the Jewish and Christian dispensations and the Scriptures of the Old and New Testaments.

这一理论-这是不是，是不一定，什么都多于一个纯粹的理论学说，和许多教授a ntinomianism，作为一个问题，事实上，领导和带头作用，生活相当道德的那些他们的对手-是不是只有更多或更少的自然产物，从鲜明的新教原则的理由，信仰，但也可能造成一种错误的看法方面所采取的之间的关系，犹太教和基督教dispensations和圣经的新旧约。

As the doctrine of Antinomianism, or legal irresponsibility, is an extreme type of the heretical doctrine of justification by faith alone as taught by the Reformers, it is only natural to find it condemned by the Catholic Church in company with its fundamentally Protestant tenet.

作为学说antinomianism ，或法律上不负责任，是一种极端类型的邪教教义信仰的理由，仅作为老师改革者，这是很自然的找到它的谴责天主教教会的公司其根本新教特尼特。

It does not appear in the Hebrew Bible and is placed with the Apocrypha in Protestant versions of the Bible.

它不会出现在希伯来文圣经，是放在与apocrypha在新教版本的圣经。

It does not appear in the Hebrew Bible, and it is placed with the Apocrypha in Protestant versions of the Bible.

它不会出现在希伯来文圣经，并把它放在与伪经在新教版本的圣经。

Beyond the fact of Christian revelation the Protestant apologist does not proceed.

超越事实的启示基督教新教的代言人，并不进行。

In this sense, the protestant ethics does not act as a strong apologist as oriental religions. It merely makes a distinction, on the basis of the reason of God, between the rationalization of the belief and the limit of secular morals.

在这个意义上，新教伦理并不像东方宗教那样严格地作为封建制度的卫道士，它仅仅是从"上帝的理性"出发，对信仰的合理性与世俗道德的界限作出判断。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。