查询词典 Protestant

Against England, the most important of all the Protestant nations to reconquer, military might was not yet possible because the Catholic Powers were too occupied and divided: and so, in the 1570's Rome bent her efforts, as she had done a thousand years before in the days of Saint Augustine, to win England back by means of her missionaries the most important of all the Protestant nations to reconquer,这句话是同位语,说明England.

对付英国，需要重新征服的所有基督教国家中最重要的一国，动用军事力量不可能。因为天主教大国们太忙，太分裂；因此罗马于1570年代就像一千年前，在圣·奥古斯都统治时期它曾做过的那样，竭尽权力想通过传教方式把英国赢回来。这篇文章论及"罗马教皇采用文武两手政策在欧洲，特别在英国，恢复旧教——天主教。"采用一般到具体的写作手法。可以说由大到小。

Against England, the most important of all the Protestant nations to reconquer, military might was not yet possible because the Catholic Powers were too occupied and divided: and so, in the 1570's Rome bent her efforts, as she had done a thousand years before in the days of Saint Augustine, to win England back by means of her missionaries the most important of all the Protestant nations to reconquer,这句话是同位语,说明 England.

对付英国，需要重新征服的所有基督教国家中最重要的一国，动用军事力量不可能。因为天主教大国们太忙，太分裂；因此罗马于 1570 年代就像一千年前，在圣奥古斯都统治时期它曾做过的那样，竭尽权力想通过传教方式把英国赢回来。写作方法与文章大意这篇文章论及"罗马教皇采用文武两手政策在欧洲，特别在英国，恢复旧教——天主教。"采用一般到具体的写作手法。可以说由大到小。大的欧洲背景，最后落实在英国的具体做法。重点在英国。答案祥解 1。

Against England, the most important of all the Protestant nations to reconquer, military might was not yet possible because the Catholic Powers were too occupied and divided: and so, in the 1570's Rome bent her efforts, as she had done a thousand years before in the days of Saint Augustine, to win England back by means of her missionaries 22 英语 100 篇精读汇粹 the most important of all the Protestant nations to reconquer,这句话是同位语,说明 England.

因为天主教大国们太忙，太分裂；因此罗马于 1570 年代就像一千年前，在圣奥古斯都统治时期它曾做过的那样，竭尽权力想通过传教方式把英国赢回来。

Here Augustine's influence has meant that the Western churches, Catholic and Protestant alike, are partners in a theological tradition which values legal categories of thought and metaphors as the most fruitful way of talking about the relationship between God and the world, and which therefore regards justification as the central soteriological issue, even if Catholic and Protestant interpret Paul's teaching differently.

在这里，奥古斯丁的影响，这意味著西方教会，天主教和新教一样，是合作夥伴在神学传统价值观法律类别的思想和隐喻作为最有成效的方式谈论上帝之间的关系和整个世界，并因此认为理由作为中央soteriological问题，即使天主教和新教解释保罗的教学有所不同。

"Henry IV ended the civil wars by abjuring Protestant ism in 1593 and converting to Catholicism, but in 1598 he promulgated the Edict of Nantes, granting rights to Protestant s."

1593年，亨利四世放弃新教改信天主教，终结了内战，但1598年他颁布「南特敕令」，授予新教徒权利。

The first, at Trent, met over a period of 18 years to deal with the Protestant revolt; it was decisively anti-Protestant in its decrees.

第一，在特伦特在人民大会堂会见了一个时期的18年，以处理与新教的反抗，这是果断的反新教在其法令。

The Council of Trent met over a period of 18 years to deal with the Protestant revolt; it was decisively anti-Protestant in its decrees.

理事会特伦特会见了一个时期的18年，以处理与新教的反抗，这是果断的反新教在其法令。

"The anti-Protestant movement in the Roman Church" says a Protestant writer, which is generally called the Counter-Reformation, is really at least as remarkable as the Reformation itself.

&反基督教运动在罗马教会说：&新教作家，这是一般称为反改革，确实是至少在显著的改革本身。

Nonetheless, however consistent Protestant teaching on this subject may be, Protestant cultures have often produced earnest strivers after God - sober and hard - working people who try to prove that they are God's elect and preachers or other leaders who seem as legalistic in their approach to church life as the 16th century Catholics were.

尽管如此，但一贯教学新教关於这个问题的可能是，新教文化往往会产生后，认真strivers上帝-清醒和硬-劳动人民谁试图证明他们是上帝的选举和传教士或其他领导人谁似乎墨守成规的办法，教会生活，1 6世纪天主教徒。

Second only to belief in the Bible as a mark of Protestantism is the conviction that humans are not saved by their merits or good works, as the 16th-century reformers heard Catholics claiming, but only "by grace, through faith." According to Protestants, God took the initiative in saving the world from sin through his activity in Jesus Christ, and even the faith that led people to believe in this activity was a gift, not an achievement. Nonetheless, however consistent Protestant teaching on this subject may be, Protestant cultures have often produced earnest strivers after God--sober and hard-working people who try to prove that they are God's elect and preachers or other leaders who seem as legalistic in their approach to church life as the 16th-century Catholics were.

仅次于信仰在圣经中是一个标志，是新教的信念，人类是不会救自己的优点或好的作品，作为16世纪的改革者听到自称天主教徒，但只有&恩典，透过信仰&，但按照新教徒上帝采取主动行动，在拯救世界，从单通过他的活动，在耶稣基督里，甚至信仰，导致人们认为在这个活动中是一个礼物，而不是一项成就，尽管如此，但一致的新教教学就此事可能，新教文化往往产生切实strivers后上帝-清醒和辛勤工作的人，试图证明自己是上帝的选和传教士或其他领导人，他们似乎总是用法律在对待教会生活中，作为1 6世纪的天主教徒人。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。