查询词典 Philippians

Here and again in Philippians Paul sets out some brief but powerful beliefs.Christ appeared in a body - therefore he was pre-existent.

保罗在这里引用这首诗歌，就正如他在腓立比书二章5至11节引用初期流传的信条一样，用以说明一些简单而重要的信念。

Thessalonians 2:16-17 I am also the Father who comforts you in all your troubles.

Philippians 腓 2：13 我能为你成就一切，远超过你所求所想的。

A In the first two centuries there is not in the Apostolic Fathers and other ecclesiastical writers, if we except Theophilus of Antioch (180), a single quotation properly so called from this Epistle; at most there are some more or less probable allusions in their writings, eg, the First Epistle of St. Clement of Rome to the Corinthians, the "Didache", St. Ignatius, the Epistle of Barnabas, the "Pastor" of Hermas, the Epistle of Polycarp to the Philippians, the Dialogue of St. Justin with Trypho, St. Irenus, the Clementine "Recognitions", the "Acts of Peter", etc. The Epistle formed part of the ancient Itala, but is not in the Syriac.

在头两百年没有在使徒父亲和其他教会的作家，如果我们除西奥菲勒安提（ 180 ），单引号妥善所谓从这个书信；最多有一些或多或少可能典故在他们的著作，例如，第一使徒的罗马圣克莱门特的科林蒂安的&十二使徒遗训&，圣依纳爵，在使徒巴纳巴斯的&牧师&的书，在使徒的腓利波利卡普的对话圣贾斯汀与Trypho ，圣Irenus的克莱门汀&认识&的行为&彼得&等书信的组成部分，古代伊泰莱，但不是在叙利亚。

Ladeuze in Revue biblique, 1902, pp 573 sq. Grammatically, this phrase corresponds perfectly with the Apostle's style (cf. Galatians 1:22; 1 Corinthians 1:2; Philippians 1:1) and palaeographically, if transcribed in ancient capitals, it readily accounts for the corruption that has certainly been produced in the text.

Ladeuze杂志biblique在1902年，第573平方米）语法，这句话完全对应的使徒的风格（参看加拉太1时22分；哥林多前书1：2 ；腓1：1 ）和palaeographically ，如果转录的古都，它随时帐户腐败无疑是产生於文字。

Philippians 2:5-8 Let this mind be in you, which was also in Christ Jesus: Who, being in the image of God, thought it not a thing to be grasped at to be equal with God: But made himself of no reputation, and took upon him the form of a servant… as a man, he humbled himself, and became obedient unto

腓立比书2：5-8：&你们当以基督耶稣的心为心。他本有神的形像，不以自己与神同等为强夺的。凡倒虚己，取了奴仆的形像，成为人的样式。既有人的样子，就自己卑微，存心顺服，以至于死，且死在十字架上。&

Philippians 2:5-8 "Let this mind be in you, which was also in Christ Jesus: Who, being in the image of God, thought it not a thing to be grasped at to be equal with God: But made himself of no reputation, and took upon him the form of a servant… as a man, he humbled himself, and became obedient unto death… wherefore God hath also highly exalted him"

腓立比书2：5-8：&你们当以基督耶稣的心为心。他本有神的形像，不以自己与神同等为强夺的。凡倒虚己，取了奴仆的形像，成为人的样式。既有人的样子，就自己卑微，存心顺服，以至于死，且死在十字架上。&

In a third (3:2 - 4:3), he attacks a Judaizing Gnostic group trying to mislead the Philippians.

在第三（ 3：2 - 4：3 ），他攻击犹太化诺斯底组试图误导腓利。

Desiring to end or abbreviate his Epistle Paul begins the conclusion (iii, 1a, the To loipon), but suddenly interrupts it in order again to put the Philippians on their guard against the Judaizing teachers, which he does by once more presenting to them his own example: Has he not all the benefits and titles in which the Judaizers are accustomed to glory and much more?

希望年底或缩写他的使徒保罗开始结束（三1A款，该要loipon ），但突然中断，以便再次把腓利就其防范犹太化的教师，他没有再一次提出的他们自己的例子：有他并非所有的利益和游戏中， Judaizers习惯於光荣和更？

Philippians 3:2Watch out for those dogs, those men who do evil, those mutilators of the flesh.13Brothers, I do not consider myself yet to have taken hold of it.

弟兄们，我不以为自己已经得著了，我只有一件事，就是忘记背后，努力面前， 14 向著目标竭力追求，为要得著神在基督耶稣里召我往上去得的奖赏。

Philippians 1:12 Now I want you to know, brothers, that what has happened to me has really served to advance the gospel. 13 As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ.

腓立比书1：12弟兄们，我愿意你们知道，我所遭遇的事更是叫福音兴旺，13以致我受的捆锁在御营全军和其余的人中，已经显明是为基督的缘故。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷