查询词典 No End

00 At night, I went to the radio. Because almost no one was on duty at night, and i was familiar with it, i entered the director room easily. A man was busy dialing, with a piece of paper before him, which was fully written with phone numbers and answers. He dialed one by one and ordered the same fake customers as me on the other end of the phone the answers they should say later. My arriving alerted him a little, looking back at me doubtingly. I pointed the host in the live broadcasting room the other side of the glass partition, and waved. After the host responded with a smiling face, he left me alone, and continued to dial. I pulled a stool and sat beside him, watching him busy about. From time to time, he would scold, because several calls put through but the other side was unwilling.

晚上8点我到了电台，因为晚上也没有什么人值班，再说对我也还熟悉，我很轻松的到了导播间，一个男子正在忙碌的打电话，面前放着一张纸，上面写满了电话号码和答案，他一个一个的拨打和交代电话那端"象我一样的托"，等下要说的答案，我的到来让他略显警觉，回头疑问的看着我，我指了指玻璃隔断那边直播间里的主持人，挥了下手，里面的主持人回了个笑脸后，男子即不再理我，而继续拨打着电话，我拉了张凳子坐在他的旁边，看着和他忙碌，间断里他会骂骂咧咧，因为个别电话拨通了，对方不愿意。

There are plenty of older people who do manual work any work is seen as better than no work and there is nothing especially demeaning about being downwardly mobile at the end of one's life.

该国有大量老人在做体力劳动--人们认为，无论哪种工作，都比失业强--而且，在生命接近终点时社会地位下降，也没什么特别有损身份的地方。

The war in Iraq has become a drawn-out conflict with no foreseeable end in sight.

伊拉克战争成为一个持续性的冲突，让人看不到尽头。

You love her but your her killed her look what your mercy did to her give up your good side she will live if your will be the prince of darkness again video made by drusilla once upon a time who with their actions till when a princess said stop the fight was hard and a love story was bom but after that the wicked were defeated and no one could divide us but tales shouldn't have an happy end ??

你爱她，但你的，她杀死了她的期待是什么你的慈悲没有向她放弃你的好的一面，她会活，如果你将成为黑暗王子再次视频所作drusilla从前的时候，他们与他们的行动，直至当一个公主说，停止斗争，是很难和一个爱情故事是bom的，但之后恶人被击败，并没有任何人可以分化我们的故事，但不应该有一个快乐结束？？

Research institutions Drivers Jonas responsible person Anthony Duggan said, West End is no longer escape the fate of financial crises.

研究机构负责人若司机安东尼达根说，伦敦西区不再是摆脱金融危机的命运。

ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

五四落潮后，中国现代思想界、文学界由相对统一走向分化，至二十世纪三十年代，现代知识分子经由二十年代末期的精神蜕变，开始重新定位和设计自己的人生观和文学理想。以"京兆布衣"周作人为精神领袖、以林语堂为主帅的论语派，以幽默闲适小品文相号召，在林语堂主编的一系列刊物《论语》、《人间世》、《宇宙风》上聚集，南北呼应，造成了当时文坛的一种独特景观。本论文以论语派为研究对象，将其放在五四以后文学界与思想界变动的纵向轨迹上，放在与三十年代左翼主流话语的颉颃及与其它文学流派的比照中加以考察，通过对论语派政治社会思想、文学观念及散文创作诸方面的探讨，追索三十年代一部分自由知识分子的人生选择，勾划出他们在一个特定时空里复杂又极具魅力的心理轮廓。学术界对论语派中一些主要作家已有较深入的研究，但迄今为止，尚无从整体上对这一文学流派作宏观研究的专著，而陈旧的理论视界又往往阻碍了对论语派的重新评价。

The use of free will to put an end to one's life finds no sanction in the theology to which Van Dusen was committed.

在Van Dusen所献身的神学中，运用自由意志力是绝对禁止的。

"There be to be no lot murders," he shout at end, stopping abruptly ocing us.

"不会再有暗杀发生了，最后，他突然站定了，对着咱们说，"你们能够放心，这一点已不成疑难了。

As I have said, I am no expert with computers, just an end user.

我说过，我并不是电脑方面的专家，只是个终端用户而已。

She has no idea what you're thinking. If you don't ask her out soon you're going to end up stuck in the zone forever.

她根本不知道你在想什么，如果你再不快点约她出去，你将困在朋友区永远无法脱身。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。