查询词典 Niobe

Ghost and Niobe are running from agents trying to beat the train to its next station to get to Neo.

六翼天使和双子星打得非常精彩，但最后他死在双子星的剑下。

Niobe would only want her married to a decent man.

内奥比只愿意让她嫁给体面人

Niobe calls for a hard line and Neo\'s body is hooked up to the matrix in one of the chairs.

oracle此时正在和neo说现在就是时候了。她再也不能看到未来了，她解释说没有一边能获胜。

Niobe and I were lovers.

尼奥比和我是情人，我招了

The seven sons of Niobe were playing on the ground,two riding horses and two wrestling while the other princes happily stood by.

尼俄 耍，两个在骑马，两个在摔跤，其余的笑嘻嘻地围在边上看。

The seven sons of Niobe were playing on the ground, riding two horses and two wrestling while the other princes happily stood by.

尼俄伯的七个小王子正在玩耍，两个在骑马，两个在摔跤，其余的笑嘻嘻地围在边上看。

Niobe declared herself nobler and greater,and demanded to be admired in place of Leto,who,she said,was no more than a poor mother of two children.

尼俄伯声称她自己比雷托更高贵更伟大；她命令人们应当尊敬她，而不是雷托。她说雷托不过是两个孩子的穷母亲而已。

Niobe,the queen of Thebes,had indeed good reason to beproud of her herself .

底比斯王后尼俄伯的确该为自己感到骄傲。

And if a poet writes of the sufferings of Niobe --the subject of the tragedy in which these iambic verses occur--or of the house of Pelops , or of the Trojan war or on any similar theme, either we must not permit him to say that these are the works of God, or if they are of God, he must devise some explanation of them such as we are seeking; he must say that God did what was just and right, and they were the better for being punished; but that those who are punished are miserable, and that God is the author of their misery-- the poet is not to be permitted to say; though he may say that the wicked are miserable because they require to be punished, and are benefited by receiving punishment from God; but that God being good is the author of evil to any one is to be strenuously denied, and not to be said or sung or heard in verse or prose by any one whether old or young in any well-ordered commonwealth.

如果诗人去描写尼俄柏丧尽儿女令石头也流泪的悲痛——这些悲剧主题在诸如此类的抑扬格诗歌中随处可见——或者去描写佩罗普斯王族的父子相残，或者去描写特洛伊战争之类的主题，那么我们不能允许诗人说这些残暴故事都是神造的孽，就算跟神有关，那也应该解释清楚来龙去脉；他应该说明神帮扶正义和真理，而那些罪人的下场都是罪有应得；而不是去描写受到惩罚的人是如何如何的悲惨，神则是炮制这些悲惨的罪魁祸首——我们是不会让诗人这么去胡编乱造的；然而诗人可以去描写邪恶之人其所以都会其悲惨的结局是因为他们必须遭受惩罚，并因他们接受神的惩罚而使大家受益匪浅；说神代表着善却又是恶的帮凶会遭到所有人的极力反对，诗文中就再也不要去传播、歌唱或者道听途说地去宣扬这些恶事了，秩序井然的联邦中人民不论老少都不应该听到这些恶事。

And Niobe commiserated with me.

尼奥比很同情我

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。