查询词典 Negro spiritual

And whereas the said late King James the Second having abdicated the government and the throne being thereby vacant, his Highness the prince of Orange (whom it hath pleased Almighty God to make the glorious instrument of delivering this kingdom from popery and arbitrary power) did (by the advice of the Lords Spiritual and Temporal and divers principal persons of the Commons) cause letters to be written to the Lords Spiritual and Temporal being Protestants, and other letters to the several counties, cities, universities, boroughs and cinque ports, for the choosing of such persons to represent them as were of right to be sent to Parliament, to meet and sit at Westminster upon the two and twentieth day of January in this year one thousand six hundred eighty and eight , in order to such an establishment as that their religion, laws and liberties might not again be in danger of being subverted, upon which letters elections having been accordingly made

鉴于不久前詹姆斯二世王放弃王位，因此空缺，奥兰治亲王殿下（他做了一件让万能的上帝高兴的事情，通过光荣的方式令王国从天主教与专制的权力下走出来）（在教会高级神职人员和贵族，以及各种普通民众重要人员的建议下）召集新教教会高级神职人员和贵族的上院代表，以及几个郡，城市，大学，自由市镇，和港口同盟的通过合法的选举有权代表他们参加国会的下院代表，于1688年1月22日在威斯敏斯特集会，为了他们的诸如宗教信仰，法律，和自由的建立不再处于被颠覆的危险之中，这些在召集信中已经得到说明。

Based on the analysis of The Magician of Lublin by Issac Bashevis Singer, the American Jewish writer, this thesis is to spotlight on the western spiritual puzzlement Jewish writers often concern themselves with, on the solution to their spiritual problems, and to discuss the universality of the solution in modern Western society.

本文通过对美国现代犹太作家艾·巴·辛格的小说《卢布林的魔术师》的解读，分析了现代犹太作家所关注的西方文化中的精神困惑，揭示出了作者在小说中探讨的精神困惑之出路对现代西方社会的普遍意义，并解释了其中包含的宗教因素的合理性。

One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.

五十多年后的今天，我们仍然生活在不时出现的危险之中。

The Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.

黑人依然生活在物质繁荣翰海的贫困孤岛上。

One hundred years later,the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.

一百年后的今天，黑人仍然生活在物质充裕的海洋中的一个穷困孤岛上。

It is the most difficult of all anthropological data on which to "draw" the old Negro.

在所有的人类学资料中，最困难的事莫过于"刻划"古代的黑人。

One hundred years later,the Negro lives on alonely island of poverty in the midst of avast ocean of material prosperity.

一世纪后的今天，黑人仍生活在物质充裕的海洋中一个贫困的孤岛上。

Neither was this all; for my goods being all English manufacture,such as cloths, stuffs, baize, and things particularly valuable anddesirable in the country, I found means to sell them to a verygreat advantage; so that I might say I had more than four times thevalue of my first cargo, and was now infinitely beyond my poorneighbour - I mean in the advancement of my plantation; for thefirst thing I did, I bought me a negro slave, and an Europeanservant also - I mean another besides that which the captainbrought me from Lisbon.

但不看则已，这一看使我的情绪立即低落下来。我虽获救，却又陷入了另一种绝境。我浑身湿透，却没有衣服可更换；我又饥又渴，却没有任何东西可充饥解渴。我看不到有任何出路，除了饿死，就是给野兽吃掉。我身上除了一把小刀、一个烟斗和一小匣烟叶，别无他物。这使我忧心如焚，有好一阵子，我在岸上狂乱地跑来跑去，像疯子一样。夜色降临，我想到野兽多半在夜间出来觅食，更是愁思满腔。我想，若这儿真有猛兽出没，我的命运将会如何呢？

He was always a Negro prodigy who played barbarously and wonderfully.

他始终是一个黑人的奇才，这种奇才弹奏起来粗野而惊人。

I liked playing against Negro League teams,Paige was quoted as saying, but I loved barnstorming.

佩吉说：「我喜欢和黑人联盟的队伍打球，但是我也喜欢巡迴比赛。

Listen,point and check your answers.

听，指出并且检查你的答案。

Warming needle is one of effective treatment methods for knee arthralgia aggravated by cold,and it is simple,safety,so it should be developed in clinical acupuncture and moxibustion extensively.

但以本院科针灸门诊在2005年1月—2006年6月期间共收治膝痛患者100余例，经过临床的诊断后，其中施以温针治疗的48例，疗效显著，报道如下。1临床资料本组病例48