英语人>网络例句>Negro spiritual 相关的网络例句
Negro spiritual相关的网络例句

查询词典 Negro spiritual

与 Negro spiritual 相关的网络例句 [注:此内容来源于网络,仅供参考]

Sicken the mongness swing at i i beat show maker rule shake it shake it down i be the negro what a ha profa everybody come on we will be the shaker what'a crazy star so what everybody had enjoyed crazy wild look rock it in the sigh chilly women happy be the big down explaining the heart but super cheater baby baby come on you better rock with me i be the hasha blade for no what you may lay in XXX everybody scream XXX everybody dance i am the king of the swear or will you rock in dead cause when we in the place that we talk in shock in the world cause we will bullshit and speak makes it rocks in a city last night a jewel saved my life, now that all you want last night a jewel saved my life, there's a party going on last night a jewel saved my life, now is bergy time last night a jewel saved my life, there's a party going on now yo wow wrong wanna a chair super negro wanna said hanging out man negro show will love some of a faggot you are murd when i dread to make a connect to yo babies dont try helicopter pipe-check we'll be smoking a cigar so as bad as sharper rocking down somebody everywhere of a party over there man sweetie homie sot all the danstroll mad all train the city cause we the best droll size the rockies to flat by a squash like a super star try to right up at the top whoever say no way, check it out the quality's down whoever like it or moaning out turning our stuff around should get down jungle fibre getting tie boogy night smoothy is looking for kill we'll be the one and the male we'll be the top place wrong place raping the world cause we would have top place now start the pub we'll be the hard too, shaking everybody what a tough shit bar man rocks for its tale beating me in the dance my moving XXX everybody dance i'll be the dance keep surprising everybody with a jet and never tell mine too, my thingy got to swing it with me you taking over your mind cause where the jackets were the baseline checking it hard cause we'll be the place sudden start bald day damn number rare yo, yeah, come on ,come on ,come on, come on damn number rare yo moving out yo swing twenty fold pop yo fly yo

使mongness 摇摆厌恶在i 我摔打展示制作商规则震动它震动它击倒 i 是黑人ha profa 大家进展我们将是振动器what'a 疯狂的星如此什么大家享受疯狂的狂放的神色晃动它在叹气冷颤的妇女愉快是大下来解释心脏但超级骗子婴孩婴孩进展您改善岩石与我 i 是hasha 刀片为没有什么您可以放置 XXX 大家尖叫 XXX 大家舞蹈我是发誓的国王或您晃动在死者的意志起因当我们在我们谈在震动在世界上的地方导致我们意志胡说和讲牌子它岩石在城市昨晚珠宝拯救了我的生命,即然所有您要昨晚珠宝拯救了我的生命, there's 党继续昨晚珠宝拯救了我的生命,现在是bergy 时间昨晚珠宝拯救了我的生命, there's 党继续现在 yo 哇错误要对椅子超级黑人要对前述垂悬在人黑人展示之外将爱一些faggot 您是murd 当我畏惧做a 连接对yo 婴孩不尝试直升机管子检查 we'll 抽雪茄至于坏象更加锋利晃动在某人到处党下在那供以人员糖果homie sot 所有danstroll 疯狂所有训练城市起因我们最佳滑稽可笑估量罗基斯对舱内甲板由南瓜象一次超级星尝试在右边在上面谁不说方式,检查它在quality's 之外下来谁喜欢或呻吟在扭转我们的材料之外如果得到在密林纤维下得到领带 boogy 夜 smoothy 寻找杀害 we'll 是那个和男性 we'll 是顶面地方错误地方强奸世界起因我们现在会安排顶面地方开始客栈 we'll 是坚硬的,震动大家坚韧shit 酒吧供以人员岩石为它的传说把我难住在舞蹈我行动的XXX 大家舞蹈 i'll 是舞蹈保留惊奇大家与喷气机并且从未告诉我的,我thingy 被得到对摇摆它与我您接收您的头脑起因夹克是基础线的地方检查它坚硬起因we'll 是地方突然的起动秃头天数字罕见的yo,呀,进展,进展,进展,进展数字罕见的yo 行动在yo 之外摇摆二十折叠流行音乐yo 飞行yo

On the basis of the speakerly texts in "Their Eyes Were Watching God", the representative work by American Black woman writer Zora Neale Hurston, this paper discusses its unique charm and the Negro character reflected in them, approaching the free-style indirect speech, Negro preaching, special spelling and grammatical formation of Negro English and its application in the novel.

本文以美国黑人女作家佐拉·尼尔·赫斯顿的代表作《他们眼望上苍》的叙事语言为切入点,从自由间接话语、黑人布道词、黑人英语独特的拼写和语法表达形式以及黑人英语在作品中的运用四个方面来研讨这部小说的独特魅力,以及由此而体现出的黑人性。

All marriage between a white person and a Negro , or between a white person and a person of Negro decent , to the third generation , inclusive , or between white person and a member of the Malay race ; or between a person of Negro decent , to the third generation , inclusive , and a member of the Malay race , are forever prohibited , and shall be void.

第一条是《异族婚姻法Intermarriage 》:所有在白人与黑人之间,或者白人与黑人的第三代后裔之内,或者白人与马来人种,或者在黑人的第三代后裔之内,与马来人种的婚姻,当为永久性的禁止之。

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提,结合我国的实际情况,从理论与实践相结合的角度对以上各问题分别进行了分析,并提出了作者自己的一些见解:第一、在公民从受伤害到死亡有一段时间距离的情形下,死者的近亲属除依法享有其固有的精神损害赔偿请求权以外,还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权;第二、在加害人的行为已造成直接受害人残疾,或者是造成其健康严重受损的其他后果的情形下,我国应在借鉴国外已有立法和判例的基础上,赋予一定范围内的受害人近亲属以精神损害赔偿请求权;第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益,一般情形下,只要死者近亲属能证明其诉讼主体的合法性,能够证实侵害"死者人格"的行为已构成侵权,即可推定死者近亲属因此而遭受了精神痛苦——无须举证的"名义上的精神损害",死者近亲属即可提起精神损害赔偿之诉。

This paper is based on the fundamental theories of the civil law and the current laws and regulations, defines spiritual damages as doing damage to the spiritual activity of the citizen and legal person, points out the intension of the compensation for spiritual damages for conciliating the spiritual agony suffered by victims and compensating the impairment of spiritual interests by means of material.

本文立足于民法的基本理论和现行法律法规,将精神损害界定为对公民和法人精神活动的损害,指出精神损害赔偿的内涵为用物质方式抚慰受害人遭受的精神痛苦和精神利益的减损。

Second, there are four Chapters of this paper: Chapter I Russian History and the fate of intellectual in the 20thcentury, which unscrambles the very historical context reflected by Doctor Zhivago. It refers to the changes of Russian history and politics, the fate of Russian intellectual, the living condition of Pasternak in the torrent times. Chapter II The choice of fate by Russian intellectuals, specificly analyses different choices by different intellectuals, in order to prominent truly noble character of Russianintellectuals; ChapterⅢThe spiritual confusion of Russian intellectuals, analyses the basic formation of their spiritual confusion in the 20th century context of Russian History. It refers to the disjunction between reality and ideal, the tragedy of Hamlet-like character, and Zhivago-like spiritual orphan of Jew. Chapter IV The spiritual remolding of the Russian intellectuals, which profoundly analyzes the relationship among Tolstoyism, Christian faith and belief of the humanitarianism on the blue print of Doctor Zhivago's spiritual experiences, therefore, reflects the tropism of humanitarian value of Russia in the 20th century.

其次,正文部分共分四章:第一章&20世纪俄罗斯历史与知识分子的命运&,主要是从20世纪俄罗斯历史与政治变革、20世纪俄罗斯知识分子的命运、处在时代漩涡中的帕斯捷尔纳克的生存境遇等方面,来(来源:6a6aAB5eC论文网www.abclunwen.com)解读《日瓦戈医生》所反映的特定历史语境;第二章&俄罗斯知识分子的命运选择&,通过具体分析在特定的历史语境中,俄罗斯不同类型的知识分子对于命运的不同选择,以突出真正的俄罗斯知识分子高贵的人格品质;第三章&俄罗斯知识分子的精神困惑&,从理想与现实的脱节、&哈姆雷特式&的性格悲剧、日瓦戈式的&犹太精神孤儿&等方面,具体分析了20世纪俄罗斯历史语境中知识分子精神迷茫的基本形态;第四章&俄罗斯知识分子的精神重塑&,以日瓦戈医生的精神历练为蓝本,对20世纪俄罗斯知识分子的精神重塑与托尔斯泰主义、基督教信仰以及对人道主义的崇信的内在关系做了深刻解剖,从而折射出20世纪俄罗斯社会的人文价值取向。

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提,结合我国的实际情况,从理论与实践相结合的角度对以上各问题分别进行了分析,并提出了作者自己的一些见解:第一、在公民从受伤害到死亡有一段时间距离的情形下,死者的近亲属除依法享有其固有的精神损害赔偿请求权以外,还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权;第二、在加害人的行为已造成直接受害人残疾,或者是造成其健康严重受损的其他后果的情形下,我国应在借鉴国外已有立法和判例的基础上,赋予一定范围内的受害人近亲属以精神损害赔偿请求权;第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益,一般情形下,只要死者近亲属能证明其诉讼主体的合法性,能够证实侵害&死者人格&的行为已构成侵权,即可推定死者近亲属因此而遭受了精神痛苦——无须举证的&名义上的精神损害&,死者近亲属即可提起精神损害赔偿之诉。

Firstly, it is a humanized education rooted on human establishing to enrich the students soul, developtheir personality, realize their autoeroticism, self-choice and self-perfection; Secondly, it is a spiritual education, which helps the students to find their spiritual homestead, expand their spiritual space, contradicting their spiritual mediocrity.

我认为,文学教育首先是一种人化教育,以"立人"为根本,旨在丰富学生的心灵,发展学生的个性,实现学生人格的自我反省、自我选择和自我完善。其次是一种精神教育,是让学生寻找精神家园的活动,可以拓展学生的精论中学语文教学中的文学教育神空间、对抗学生精神的平庸,为学生打下"精神的底子"。

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of d is crimination.

然而一百年后的今天,黑人还没有得到自由,一百年后的今天,在种族隔离的镣铐和种族歧视的枷锁下,黑人的生活备受压榨。

This kind of sails across the business that Atlantic Ocean sells a Negro slave, urge white man a place at quite a few in the African coast and established the scale hugely sells Negro slave's company.

这种 横渡大西洋贩卖黑奴的买卖,促使白人在非洲海岸好几个地方,创建了规模庞大的贩卖黑奴公司。

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