查询词典 Mongolian

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

Passing through the Mongolian Yurt, we have arrived at the Kwan-yin Palace. Please look at what I point, on the crag in our very front is the Kwan-yin, and the water in her holy bottle is dropping. So we also call her Water-dropping Kwan-yin. You can pay your homage to the Kwan-yin. It is known to all

观音宫、莲花宝座Kwan-yin Palace， Lotus Throne）穿过蒙古包，我们就到达了观音宫，请顺着我手指的方向看，在我们的正前方的岩壁上，就是大慈大悲的观世音菩萨而且她的包瓶子里还正在滴水，我们又称之为滴水观音。

Objective:To provide the optimum method of constant temperature in drying oven for the Mongolian materia medica of borax.

目的：确定恒温干燥箱加热法炮制蒙药硼砂的较优化工艺条件。

During this period, the development and change of Mongolian dress and adornments arrived at quite high levels with historical and cultural connotations.

作为这一时期社会生活史重要组成部分的蒙古人服饰，其发展和变化都达到了相当高的水平，具有丰富的历史文化内涵。

Observation embryonic skin paraffin section of the Inner Mongolian Arbas cashmere goat by light microscope.

制作内蒙古阿尔巴斯绒山羊胚胎皮肤组织切片，显微镜下观察照相。

Bitonal humming is not a common form of patriotic protest, but for traditional Mongolian singers, it was the best way to lay claim to an art form they say has been usurped by China.

双声部哼唱并不是爱国抗议的常见形式，但对认为中国窃取了他们的传统艺术的蒙古传统歌手们来说却是再好不过的途径了。

A khaki blouson was embroidered with Mongolian rosettes and worn with a box-bleated minitoga.

一卡其色blouson是绣有蒙古蔷薇和磨损与票房bleated minitoga 。

Nner Mongolian fine wool wethers of two years old with permanent ruminal and duodenal cannulas, divided into 4 groups of 3 at randomly, were used in this trail.

·一 试呛三：不同日粮阴阳离子水平的对绵羊生产性能及氮平衡的迈响选用12 ／q安装有永久性瘤胃窿管及十二指肠疹管的内蒙古半细毛羊渴羊，随机分成4组，每组3个重复，饲给4种不同阴阳离子水平日粮，以研究在大量饲g玉米秸秆条件下DCAB对绵羊干物质采食量（DMI人体重变化及氮平衡的形响。

In 3×3 Latin square design, three wethers of Inner Mongolian White Cashmere goats (25~30 kg) with the same father, fitted with permanent cannulas at the proximal duodenum, and with carotid artery, mesenteric and portal venous catheters were used to investigate the effect of absorbable amino acid pattern in the small intestine, which were M, M90+C10 and M80+C20, on absorption and metabolism of amino acids in IMWC goats.

选用3只体况良好，体重25～30 kg的2周岁内蒙古白绒山羊半同胞羯羊，安装永久性十二指肠近端瘘管以及门静脉、肠系膜静脉、颈动脉、颈静脉慢性血插管进行试验。采用3×3拉丁方试验设计，3个试验处理的十二指肠氨基酸灌注模式分别为M、M90+C10、

Inner Mongolian fine wool wethers of two years old with permanent ruminal and duoouI.denal cannulas, divided into 4 groups of 3 at randomly , were used to study the effects of 4 levels DCAB on ruminal parameters including pH, NH3 - N, VFA concentration and on some blood parameters such as blood sugar, PUN, Plasam Ca and P.

综合上述试验结果可知：在本试验研究条件下，DCAB值为20meq／100gDM时玉米秸秆纤维物质瘤胃有效降解率最高；DCAB值在20～40meq/100gDM范围内日粮中纤维物质消化率最佳。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。