查询词典 Ming

Xingshiyan is a good saga short novel collection, written by Lu renlong in Ming Dynasty. What it said was about Ming Dynasty s things, whose special language can typically reflect the feature of the end of Ming Dynasty.

《型世言》是明代陆人龙创作的一部优秀白话短篇小说集，所记皆为明代时俗、世事，语言别具特色，能较典型地反映出明末的时代特征。

The Vanilla Garden International Youth Hostel is located at Changping District of Beijing, it adjoins to the Beijing-Miyun Canal and closes to the Great Wall and Ming Tombs. The hostel was authorized by the Guangzhou office of Hostelling International in July 2006,and opened in August of the same year.Changping District is called "Back Garden" of Beijing, it's surrounded by the Great Wall, there are many scenic spots in the region, the Ming Tombs, the Great Wall at Juyong Pass, the Nine-Dragon Amusement Park, China Aeronautical Museum, China Tank Museum, the Ming Tombs International Golf Club, Beijing Aerodone Club, and many natural scenic spots and forest reserves.

芳草苑所在的昌平区，位于燕山脚下，长城环抱，上风上水，一年四季空气一级，区域内有列入&世界文化遗产&名录的明十三陵，&天下第一雄关&——居庸关，十三级浮屠的辽代银山塔林，拥有&亚洲之最&称誉的中国航空博物馆、中国坦克博物馆、迪斯尼风格的九龙游乐园，全国最大的射击场——中国北方国际射击场，独具特色的十三陵国际高尔夫球场、空中滑伞俱乐部，以及风景秀丽的十三陵水库和蟒山、沟崖、碓臼峪、虎峪、白虎涧、双龙山、白羊沟、大杨山、菩萨山等自然风景区。

This article selected some archetypically meaningful artists with actual corresponding West Lake landscape paintings as references,including Dai Jin,the founder of "Zhejiang School" in early Ming dynasty;Shen Zhou,the founder of "Wu Schooi" in middle Ming dynasty and Dong Qichang,the leader of "Songjiang School" in late Ming dynasty;Li Liufang,one of "Nine Pals in the Painting";Lan Ying,the leader of "Wulin School" and professor Chen Hongshou who was closely related to the West Lake landscapes.

本文选取了有西湖山水图实物可供参证并极具典型意义的一些画家，包括明代前期&浙派&的开派宗师戴进、明代中期&吴门画派&的开派宗师沈周以及晚明&松江派&的领袖董其昌、&画中九友&之一的李流芳、&武林派&的领袖蓝瑛以及和西湖山水有着密切关联的陈洪绶；清代部分则包含有清前期&娄东派&的领袖王原祁、极受乾隆宠遇的学士画家董邦达以及道光、咸丰年间颇具影响力的戴熙。

In the experience since plenary meeting applies Marxism science method to sum up war of resistance against aggression, criticize Wang Ming doctrinairism, establish from set out actually, integration of theory with practice, the plenary meeting of thought course; of be practical and realistic holds to Luochuanhui to view the line of comprehensive war of resistance against aggression that make, insist to fight day people united front to paddle his own canoe mediumly principle, criticized Wang Ming " all course united front " Right opportunism; put forward to must hold to my army on the military affairs " basic it is bushfighting, but the athletic battle that does not abandon advantage falling " the constituent line that strategic principle; made a Marxism in textural, corrected be opposite before the person that hold different opinion undertakes " ruthless struggle, merciless blow " wrong way, wrong to making Right deviation Wang Ming undertook proper criticism, to going by " left " the comrade that fault of bend faction creed approves a fault to rectify gives rehabilitate.

六中全会运用马克思主义科学方法总结抗战以来的经验，批评王明教条主义，确立了从实际出发，理论联系实际，实事求是的思想路线；全会坚持洛川会议制定的全面抗战路线，坚持抗日民族统一战线中的独立自主原则，批评了王明&一切经过统一战线&的右倾机会主义；在军事上提出了必须坚持我军&基本是游击战，但不放弃有利条件下的运动战&的战略方针；在组织上制定了一条马克思主义的组织路线，纠正了以往对持不同意见者进行&残酷斗争、无情打击&的错误做法，对犯右倾错误的王明进行了适当的批评，对过去被&左&倾宗派主义错批错整的同志予以平反。

Some scholars believe that the Late Ming Dynasty carried out a double-recognition policy toward Annan but, through the analysis of the Late Ming Dynasty's diplomatic relationship with the Li and the Mo governments and its disposal of bonier disturbance, this thesis maintains that the Late Ming Dynasty did not break away from the One-Annan policy.

学界认为晚明这－政策是对安南的&双重承认&，其实晚明对安南的政策并没有脱离&一个安南&的原则，并以此为基础处理对黎、莫关系以及边境骚动。

Based on the research done by previous scholars, the article dwellsupon the following aspects, with the main thread of the development ofXuantian Heaven Emperor belief: probe into the origin of XuantianHeaven Emperor belief and points out Xuantian Heaven Emperor belief isa product of celestial body worship, animal worship and water worship;discuss the relationship between the Xuantian Heaven Emperor belief andpolitics in the Ming Dynasty and points out the flourishing of XuantianHeaven Emperor belief in the Ming Dynasty results from the promotion bytheir rulers, esp, Emperor Ming Cheng Zhu; probe into the relationshipbetween Xuantian Heaven Emperor belief and civil secret society andtouch upon the influnce of Xuantian Heaven Emperor belief in civil secretsociety; discuss the relation between Xuantian Heaven Emperor belief andliterature and formatire arts, as well as elaborate the mutual influencebetween Xuantian Heaven Emperor belief and formatire arts.

本文在前人研究成果的基础上，以玄天上帝信仰的历史发展为主线，主要探讨了以下几个方面的内容：玄天上帝信仰的由来，指出玄天上帝信仰是天体崇拜、动物崇拜和水崇拜的产物；明代玄天上帝信仰与政治的关系，认为明代玄天上帝信仰之所以兴盛的原因在于明代统治者，特别是明成祖对玄天上帝的推崇；玄天上帝信仰与民间秘密社会的关系，初步探讨了玄天上帝信仰在民间秘密社会中的影响力；玄天上帝信仰与文学、造型艺术的关系，从文学与造型艺术两个方面，阐明玄天上帝信仰与文学、造型艺术之间存在着互动影响的关系。

Good editions of ancient books: rubbings from stone inscriptions, hand-written editions and printed editions of the eras before Yuan Dynasty, the manuscripts, hand-copied editions that were written or arranged and revised by famous scholars and bibliophiles of the two dynasties of Ming and Qing, and that have important values in some subject area, printed editions (including block-printed editions, typed-editions, printed editions with exquisite prints, and process printed editions), and hand-copied books of the Ming and Qing dynasties that are characteristic of that two dynasties in book contents, carving levels, sheets, printing, binding and layout, and other aspects, printed editions, hand-copied editions that have the prefaces and postscripts annotated and revised by famous scholars and bibliophiles of the Ming and Qing dynasties, and the contents of the prefaces and postscripts annotated and revised have important values as academic references.

二十、古籍善本元以前的碑帖、写本、印本；明清两代著名学者、藏书家撰写或整理校订的、在某一学科领域有重要价值的稿本、抄本；在图书内容、版刻水平、纸张、印刷、装帧等方面有特色的明清印本（包括刻本、活字本、有精美版画的印本、彩色套印本）、抄本；有明清时期著名学者、藏书家批校题跋、且批校题跋内容具有重要学术资料价值的印本、抄本。

This paper chose the Taiwanese local artist Lee Ming-Tse for the discussion of the relation between Taiwanese art and Taiwanese ideology. From Lee Ming-Tse's series of three pieces, namely "Gentleman Plays around" in 1993,"Emerging Desire and Ideas" in 1995, and "Hei, hei, hei" in 2005, the author analyzed the literators' breath, fantastic worlds, and ceremonial analogy presented in these works. On the one hand, the author meant to demonstrate the different stages of Lee Ming-Tse's compositional styles. On the other hand, the author tried to decipher all kinds of fascinating signs and symbolic systems, which wait for further interpretation, beyond his form style.

而本论文选取当代台湾本土艺术家之一例──李明则，作为台湾艺术与台湾意识关联性论述之探讨，就其三个系列作品：1993年《公子出游》、1995年《起心动念》、2005年《嘿嘿嘿》中所蕴意的文人气息、奇想世界及作品中彰显出的仪式性加以剖析，一则希望指出李明则本人不同时期创作风格的转变，另则是希望解读其形式风格背后，引人入胜并等待诠释的种种符号与象徵系统。

Comparison of the small village has been preserved intacter shi yi nian Ming Wanli (1593) to Qing Dynasty Xianfeng years built more than 20 various types of compound, the age of 33 Ming and Qing Dynasty courtyard houses, reflecting the Ming and Qing era pattern of the northern villages in rural areas , sub-northern, central and southern three buildings.

丁村至今比较完整地保存着明万历二十一年（1593）至清咸丰年间所建的各式院落20余处，33座明清时代的民房庭院，反映出明、清时代北方农村的村庄格局，分北、中、南三个建筑群。

Taiwan set up around the permitted yan xia that positive inter-ming-ming of Taiwan under the installation step stack, Dian-body four-week round wooden pillars and columns between the Shi Lang amountzhu chu for commonfu pen style, stigma gentler tongue-shaped volume , column-an has brackets supporting the eaves, are two out-side the larger, inter-meeting only half of the Inter-ming.

佛殿檐下四周设台明，正面明间台明下安装踏垛，殿身四周为圆形木柱，柱间施阑额，柱础为常见的覆盆式，柱头形卷舌较缓，柱上安有斗拱，承托屋檐，正侧两面明间较大，次间仅为明间的一半。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。