查询词典 McLuhan

What happened between the first two-way-communicating animal and the first communicating people why landed on Hawaii was a continuing process of extending the senses farther and farther so as to command more information; extending the voice and gestures Farther and farther so as to deliver more information; making one's messages always more portable, more separable from oneself both in space and time, Considered that way, Marshall McLuhan's metaphor of the media as extensions of man is sound history, although the process was under way long before there were any media as we now know them.

第一批互相传播的动物和第一批登上夏威夷会交流的人们之间发生了什么？发生了一个感觉不断延长以至需要更多的信息，发生了声音和姿势不断的扩展以至于要提交更多的信息，使一个人的信息总是更具可携性和在共同的时空间里更具差异性。那样看来，麦克鲁汉把媒介隐喻为人体的的延伸是正确有说法，尽管这个进程在我们不知道这些媒介之前的很久以前就已进行。

Mobile phone annotates and develops these three well-known laws of Mcluhan,that is the global village,the medium is the message,and the medium is the extensions of man.

手机媒体诠释并拓展了&地球村&、&媒介即讯息&和&媒介是人的延伸&等三条著名的麦克卢汉定律。

The self-media is an autonomous﹐individual entity that produces and broadcasts informational materials outside the professional sphere of the mass media.4 It was theorized as early as 1973 by Jean Cloudier﹐ a sociologist of communications from Quebec who﹐ in the face of Marshall McLuhan's cool 〝The Medium is the Message﹐〞proposed a humanist alternative to place man once again at the center of the communicational network.

自助媒体是一个独立的个体，它在大众传媒的职业圈子以外，制作和发行一种信息材料。它于1973年被加拿大魁北克省的传播社会学家让·克鲁迪埃作为一种理论提出来，面对马歇尔·马克鲁汉的《媒介即信息》的冰冷理论，（4）克鲁迪埃建议采用一种代替位于传播网络中心的更为人道主义的替代者。

He thinks that "The medium is the message". The influence of society and the change of human existence by technology are more important than the specific contents which the technology carries or transmits. He thinks that the medium is the extension of man, and any invention is the human body's extension or self-amputation; McLuhan is the first man to put forward the concept of "the global village", which means that the electric technology has united the world separated by the alphabet and printing.

他提出了&媒介即信息&的思想，认为技术对社会产生的影响和对人的存在方式的改变远远大于技术所负载、传递给人们的具体信息内容；认为媒介即人的延伸，任何发明或技术都是人类躯体的延伸或自我截除；并最早提出了&地球村&的概念，即电子技术将被拼音字母和印刷术所分割的世界&重新部落化&，使世界成为了一个&地球村&。

Western carrier theory mainly concludes the theory of civic religion and political socialization, hidden curriculum theory, McLuhan's medium theory, behaviourism theory, McQuail's communication theory and so on.

西方的载体理论主要包括公民宗教与政治社会化理论、隐性课程理论、麦克卢汉的媒介理论、行为主义理论、麦奎尔的传播理论等。

McLuhan saw that what we call "the media explosion" is not an isolated blast, but one in a series of detonations that will probably last through and beyond our lifetimes.

麦克卢汉看到了那个被我们称做热媒介的东西是不独立的，但是一连串的热度则会影响和属于我们的一生。

McLuhan saw that what we call "the media explosion" is not an isolated blast, but one in a series of detonations that will probably last through and beyond our lifetimes.

连续的&爆炸&。

Canadian philosopher Marshall Mcluhan on commentson American like this the automobile culture:"US is a seat onautomobile country, we cannot imagine, do not have the automobile USACongress to turn any appearance."

加拿大哲学家马歇尔·麦克卢汉就这样评说美国的汽车文化：&美国是一个坐在汽车上的国家，我们不能想象，没有汽车的美国会变成什么样子。&

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。