查询词典 Marxism

The practice aesthetics is based on Marxism practical materialism, founded by Marx and Engels in the middle of 1800's. The practical aesthetics produced in China from 1950 to 1960s, and matured from 1980 to 1990s. It developed isochronously with global modernity.

在&后实践美学超越实践美学&的众声喧哗之中有一种声音宣称自己从主体间性的角度对实践美学的主体性进行了批评，进一步揭示了实践美学的前现代性，同时也深化了'后实践美学'。

This text analyzes the connotation of the advanced culture of the socialism with Chinese characteristics by the cultural view of Marxism, explores the meaning, principle and content of building advanced culture of socialism with Chinese characteristics, and presents some questions that advanced culture of socialism with Chinese nese characteristics must be paid attention to.

本文以马克思主义文化观分析中国特色的社会主义先进文化的内涵，探索在马克思主义指导下建设中国特色的社会主义先进文化的含义、原则和内容，以及建设中国特色的社会主义先进文化必须注意的一些问题。

And realistic Marxism ideological foundation which, simple modern government by law idea has from this principle, with aspects and so on Chinese society actual nomothetic science spirit, which in our country socialist legal system construction.

并从该项原则所具有的实事求是的马克思主义思想基础、朴素的现代法治理念，以及符合中国社会实际的立法科学精神等方面，论证了其在我国社会主义法制建设中得以立足的现实合理性。

The tradition we have to face is Marxism and Chinese Confucianism. The former, has gradually lost its function of criticizing the practical reality due to its political and ideological influence while the latter lacks a real spirit of self-criticism as it is overanxious for its rejuvenation and rebuilding in its contemporary tottering context.

我们所面对的思想传统主要有马克思主义和中国儒家思想二者，前者由于政治意识形态化的影响，逐渐丧失了对于现实社会的批判功能；后者则在当今时代风雨飘零的情况下急于复兴重建，却缺乏一种真正的自我批判精神。

Its content is broad and profound, covered each aspects of construction of real socialist economy and development, it is a whole scientific and academic system, and perforative the mental essence of this one academic system, depend on innovation Marxism.

它的内容博大精深，涵盖了现实社会主义经济建设和发展的各个方面，是一个完整的科学理论体系，而贯穿这一理论体系的精神实质，则在于创新马克思主义。

So,we are able to reveal the concrete content and abundant intention of Marxism Philosoph...

因此，必须结合现实世界的实在历史过程，才能揭示马克思主义哲学本体论的具体内容和丰富内涵。

According to Marxism, a state is not a concomitant of the society but preconditioned by the existence of classes and class opposition.

政府行为是为国家本质服务的，国家的本质决定政府行为的功能，国家的政治职能与社会职能决定政府行为的内容。

This paper takes Marxism intercourse theory as its foundation, uses Habermas's intercourse activity theory as reference, according to our country's reality, synthetically making use of philosophy and sociology etc basic theories, analyses the relations between intercourse and social development, social harmoniousness and people's all aspects developments, educes the conclusion that as the intercourse's prerequisition, the harmonious intercourse environment is the demand and important indication in harmonious society's building.

本论文以马克思交往理论为基础，借鉴哈贝马斯的交往行为理论等相关理论，并将其与我国现实情况相结合，综合运用哲学、社会学等基本理论，分析交往与社会进步、社会和谐、人的全面发展之间的关系，从而得出和谐的交往环境作为交往的前提是构建社会和谐的需要和重要标志。

To critically inherit and take in the people's traditional outstanding idea cultures, audaciously consult and absorb all civilization accomplishment of human society, make offort to realize connecting and fusing the various advanced spisitual resources of ancient and modern or domestic and cxotic, furtherly consolidate the leading position in spiritual resounces of Marxism, motively defend the dominant position in spiritual resource field of national outstanding thought cultures, constantly represent the processive direction of China's advanced culture, are crucial mission and significant way to accelerate the party's spiritual resoure construction in the new period of time.

批判地继承和吸收中华民族的传统优秀思想文化，大胆借鉴和汲取人类社会的一切文明成果，努力实现古今中外各种先进精神资源的对接与融合，进一步巩固马克思主义在精神资源领域的主导地位，自觉捍卫民族优秀思想文化在精神资源领域的主体地位，始终代表中国先进文化的前进方向，是新时期加强党的精神资源建设的重要任务和必由之路。

Should hold to with Marxism-Lininism, Mao Zedong Thought, Deng Xiaoping theory and " represent " serious thought 3 times to be guidance, insist to watch all to get economic society to develop overall situation with developing scientificly, in order to solve people most the the care, directest, realest interest problem attachs most importance to a dot, government of culture of harmony of justice of fairness of career of society of exert oneself development, stimulative society, construction, perfect society, enhance a society to create energy, drive a society construction and economic construction, politics...

要坚持以马克思列宁主义、毛泽东思想、邓小平理论和&三个代表&重要思想为指导，坚持以科学发展观统领经济社会发展全局，以解决人民群众最关心、最直接、最现实的利益新问题为重点，着力发展社会事业、促进社会公平正义、建设和谐文化、完善社会管理、增强社会创造活力，推动社会建设和经济建设、政。。。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。