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Marriage相关的网络例句

查询词典 Marriage

与 Marriage 相关的网络例句 [注:此内容来源于网络,仅供参考]

Men must originally have been free of any prejudice against marriage between relations- not necessarily endogamous, i.e., forbidding marriage except between kindred, but still more given to such unions than to unions with strangers.

男人们起初必然不受任何反对在亲属之中结婚的偏执的约束——没有必要的内婚制等,即,除与同族人结婚以外禁止结婚,但仍然惯于这种结合,而不是与陌生人结合。

A harmonious marriage culture will notonly positively affect all the members in the family, but also be an essentia land important element for the whole society. The absence of knowled ge ofharmonious marriage culture would possibly lead to the break-up ofmarriage and family, and eventually, the instability of the society.

婚姻文化和谐不仅对于家庭内部的成员产生积极的影响,而且是和谐社会所不可缺少的重要方面,缺乏广泛的婚姻文化和谐,谈不上社会的和谐。

The first part is Introduction: research overview for "feminine consciousness" of The Book of Songs; Chapter 1: See "feminine consciousness" of The Book of Songs from the content of the text. Chapter 1 is divided into five minor points of conducts. Section 1: The life makes open hypostatically- free equal consciousness; Section 2: The desire of the soul integrity - love consciousness; Section 3: The realistic expectation of the marriage mode- the consciousness of hoping to get married; Section 4: The morals of the ethical relations marriage pursue- the good wife consciousness; Section 5: The instinct of the life value assurance- the consciousness of growing. Chapter 2: See "feminine consciousness" of The Book of Songs from the art appearance characteristic. Chapter 2 is divided into two minor points of conducts, section 1: With the females eye view thing: Female taste of the idea choice; Section 2: With the female's a feeling of heart: Female thinking mode of the woman keeps in well mind ". Chapter 3: The social source of the "feminine

论文主要分为四部分,即绪论:《诗经》女性意识研究综述;第一章:从文本内容看《诗经》的女性意识,分为五小节,第一节:生命本质的张扬——自由平等意识;第二节:性灵完整的渴望——爱情意识;第三节:婚姻模式的现实期待——盼嫁意识;第四节:人伦婚姻的道德追求——贤妻意识;第五节:人生价值的本能确定——生育意识;第二章:从艺术形态特征看《诗经》的女性意识,分为两小节,第一节:意象选择的女性眼光;第二节:&女子善怀&的思维模式;第三章:《诗经》女性意识产生的社会根源,分为四小节,第一节:原始群婚风俗的残余;第二节:礼制初成时期女性的相对自由;第三节:尊男卑女的社会文化制度;第四节:战争徭役带来的男女失衡。

He wants to give up his loveless marriage and pursue a new loveful marriage, Maybe he got married not for love or simple desire of living with her all his life but for other external factors such as job, promotion, money, vanity, etc.

也许他结婚时的动机往往并不是为了爱情或者想和对方相守一生,或许只是为了工作、出国、晋升、金钱、虚荣等等其它外在的东西。

During the period of gentile community based on matriarchy, the polygamous marriage was matrilocal, as a result, the Matrilineal family was formed and it was of large family; When the time reached gentile community based on Patriarchy, the polygamous marriage was patrilocal, so it reshaped the kind of large patrilineal family, however, since the existence of marriages of duality and professionals, patrilineal family had already contained individual family composed of many small patrilineal families.

在原始群的杂交时期,不能产生家族。母权制氏族公社时期,由于这时男从妻居的多偶通婚,形成了母系家族,这种家族是大家族;到了父权制氏族公社时期,女从夫居的多偶通婚,又形成了父系大家族。

But ,do you know,there is a special kind marriage of miao people----crying marriage.

但是,你知道吗?苗族人有一种很特别的婚礼--哭嫁。

The couple haven't got along with each other after marriage and at last divorced ten years later.the children was left to her husband,the more misfortunately,the growed-up son died in the first world war.the marriage left her nothing but miserable memory.

婚后夫妇之间的感情并不融洽,勉强维持了10年最终离异,把孩子留给男方:更为不幸的是,儿子成年后死于第一次世界大战。这一场婚姻生活留给她的只有痛苦的回忆。

Investigation shows that people have a more tolerant attitude towards the practice of notarizing property before marriage, especially among those with a medium or advanced education background with 46% bachelors "have or are planning to notarize the property before their marriage."

调查显示,对于&婚前财产公证&的态度,随着时代的变迁,人们越来越宽容和接受了,尤其是中高学历者,46%的本科学历者&做过或打算做婚前财产公证&。

This requires the law to supervise premarital property. At the same time, our mew Marriage Law was issued, which made the relevant provisions: before the marriage, man and woman should legally notarize their respective property, the scope of the debt and the right of attribution.

这就需要一部法律来对婚前财产进行约定,与此同时我国的新《婚姻法》出台,对此做出了相关规定:结婚前男女双方应当依法到行政机关对各自财产、债务的范围、权利归属问题进行公证。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒,安娜有权追求个人幸福,安娜在要求幸福,追求自身解放的斗争中,她反抗过、搏击过,但不幸的婚姻摧残了她的生命力,不幸的爱情又使得她生活的希望破灭;然后分析了女性出路问题,传统的贵族社会的道德标准和宗教意识制约着安娜的生活,她的生活非常的狭隘,安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴,同时她在追求爱情的时候迷失了自我,最终还是被罪恶的时代所毁灭。女性要站立1席之地,要有安娜那种追求个人幸福的勇气但也应该独立自强,要有更高的人生理想,不要把感情当作幸福的唯1出路。

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另外,康威特罗勒斯可以使用同步整流器本身或亏损减少电感电流检测方法,以提供低功耗过载保护。

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