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Marcuse相关的网络例句

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与 Marcuse 相关的网络例句 [注:此内容来源于网络,仅供参考]

Because of the deviation, the society became a one-dimensional society, man became a one-dimensional man.it"s same to the politics, thought and culture. Marcuse critiqued it fierily. He thought that the man in this society would lose his individuality, independence power as well as the inner revolution and negativity against the social control and manipulation. They would be " industrial civilization slave" and "one-dimensional man" freely and numbly, succumbing to society polities" need. Politics became one-dimensional without opposition.

由这种的分离,社会发生异化,社会变成了单向度社会,病态社会,人成了单向度人,政治、思想、文化也都变成了单向度的政治、思想、文化,基于此,马尔库塞对之进行了猛烈抨击,认为人在这样一个社会中失去了自己的个性,失去了自主力,失去了对社会控制与操纵的内在反抗性、否定性,舒舒服服地成为&工业文明的奴隶&,成为屈从社会政治需要而又麻木地自感幸福的&单向度的人&,政治成了没有政治反对派的单向度政治。

The Taoist ecological view of natural and nonaction adherence shares similarities with Marcuse's thougts of ecoaeshetics.

道家的自然无为、道法自然的生态观念,与马尔库塞的生态美学思想之间具有相似性。

T.W.Addorno criticizes the uncivilized, following cultural industry, the marketing art and shortcomings of the degradation of life of individuality. Herbert Marcuse thinks that consumer culture safeguards the ruling class's ideology as well as science and technology. It not only makes the whole consumer society be a unidirectional society without reflectional and critical ability, but also has people indulge in the promised happiness and illusion of self-expression through consumption, which makes people lose subjective quality. Fromn discovers that in the consumer society of developed countries, alienation becomes rampant but not be lessened or eliminated, and humanity becomes even more twisted but not develops healthily.

阿多诺批判了文化工业所导致的蒙昧,艺术被市场化,个性生命的沉沦之类弊端;马尔库塞认为,科学技术与消费文化一道维护着资产阶级的意识形态,让整个消费社会成为失去了反思和批判能力的单向度社会,使人们沉浸在消费所承诺的幸福之中,沉浸在用消费表达自我的幻觉之中,失去了自己的主体性;弗洛姆看到,在发达资本主义国家的消费社会中,异化非但没有减轻和消除,反而愈演愈烈,人性非但没有走向健康发展的道路,反而更加扭曲。

Within the complicated environment of contemporary society (or pre-modern, modern, postmodern in China), a "split" man (obviously with partly "split personality" and partly "split mentality"), or in my words, a "split city man", if Marcuse built up his theory of "one-dimensional man" in terms of social stratification, would become an offspring generated in the contemporary social environment with "its" reference to "everyone affected by modernization"(city man, country man unassimilated or assimilating in city and the "minority" being encroached by city culture).

当代社会(中国的前现代、现代、后现代)的复杂社会局面中,&分裂&的人,(当然,这种&分裂&一部分是&人格分裂&,另一部分是&精神分裂&。)如果说马尔库塞的&单向度&的人的提出是建立在一种社会阶层化概念上来说的,那我这里所言的&都市分裂人&则是在一个时下的当代社会背景下提出来的一种社会产物,而且&它&的指涉性指向&受现代化干扰的所有人&。(都市人、未完成都市化或正在都市化的乡村人及受到都市文化侵入的那些&少数人&。

But Herbert Marcuse, as a famous philosopher of Frank school thought, stood the opposition of the society and viewed the real features of modern people.

而法兰克福学派著名代表人物马尔库塞却站在社会的对立面,审视现代社会人的真实面貌。

Herbert Marcuse sketches out the repressions in the modern society in his major works Eros and Civilization, Negations, One-Dimensional Man, and The Aesthetic Dimension, and sees art as the last means of liberation in a society in which freedom has become repressed.

许多思想家都对现代社会导致的压抑作出过分析和论述,其中极为突出的一位是在二十世纪六十年代在美国最具影响力的新左派代表,赫尔伯特·马尔库塞。

Herbert Marcuse sketches out the repressions in the modern society in his major works Eros and Civilization, Negations, One-Dimensional Man, and The Aesthetic Dimension, and sees art as the last means of liberation in a society in which freedom has become repressed.

他在《爱欲与文明》、《论解放》、《论否定》、《单向度的人》、《审美之维》等重要著作中剖析了现代社会中人性受到的种种压抑,设计了非压抑性社会的蓝图,并提出以恢复感性、诉诸艺术审美为解放人性的途径。

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推荐网络例句

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称;三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起,称之为挽歌体诗人或者史诗诗人,他们被称为诗人,似乎只是因为遵守格律写作,而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。

This is not paper type of business,it's people business,with such huge money involved.

这不是纸上谈兵式的交易,这是人与人的业务,而且涉及金额巨大。