查询词典 Marcuse

Just like Herbert Marcuse said that if we can reveal the things from the Art which only has form,the neutrality of the beauty will be the cheat,and this Art is just a fakement will be known to all.

因为"革命之所以于口号、标语、布告、电报、教科书……之外，要用文艺者，就因为它是文艺。"

This article aims to clearly gather Marcuse's theory of social critique, and give some felicitous comments through the introduction of the theory.

本文试图对马尔库塞的社会批判思想进行一番梳理，并在介绍其思想的过程中加以适当的评论。

Hebert Marcuse's idea or theory about technology is mainly a social criticism.

马尔库塞的技术概念的本质是社会批判。

The present paper surveys the development of the technology Ideology of the Frankfurt School: Hochheimer advocated that science and technology is an ideology, Marcuse developed the theory and Habermas concluded that capitalism is the legitimate ruling force of the world.

作者站在马克思主义的立场上批判地继承了西方马克思主义法兰克福学派关于科学技术与意识形态相互关系的理论。

The nature of Marcuse's philosophy of technology is of significance to the study on current development of technology.

马尔库塞技术本质的定性对当今的技术问题的研究具有重要的价值。

As Marcuse said,"We have become a 'material' slaves."

正如马尔库塞所说的，"我们成了'物'的奴隶。"

Herbert Marcuse (1898—1979) was a great thinker of Frankford Theory.

赫伯特·马尔库塞(Herbert Marcuse，1898—1979)是西方法兰克福学派的重要思想家。

For example, Carl Mitcham divided the technology philosophy into two kinds, i.e., the engineering philosophy of technology and humanist philosophy of technology, and he didn't attribute Marcuse's idea to either of the two kinds but to the part of the traditional social critique of technology. On the other hand, Egbert Schuurman divided the technological Ramp;D into transcendentalism and positivism, and he didn't think that Marcuse's philosophy of technology belongs to either of them but to a technological type of social critique.

舒尔曼。米切姆把技术哲学分为工程学的技术哲学和人文主义的技术哲学，他把马尔库塞作为与他们不同的一种类别，归为技术的社会批判传统的一部分；舒尔曼把技术研究分为超越论者和实证论者两个类别，马尔库塞并不属于其中的任何一种，他也是把马尔库塞看成是社会批判的技术类型。

This paper shows that the coupling coefficients for ideal modes, for local modes and for superlocal modes are all related by similar matrices in the sense of Lowey, and as far as discrete modes are concerned, the "equivalence"expressions derived by Marcuse are special cases of our general results.

本文将阐明：理想模式的耦合系数、本地模式的耦合系数以及超本地模式的耦合系数，三者之间通过在Lowey意义下的相似矩阵而发生联系；就离散模式而言，Marcuse导出的&等效&关系式，可以作为特例从我们得到过的结果直接推导出来。

Marcuse'S perspective is based on Hegelian contradiction and dialectic that allow the thinker to move beyond the given knowledge of sense experience,subjecting it to critical reason mat identifies its negative elements and explores possibilities for change.

Marcuse'的观点，特别是各种拧是黑格尔辩证法的矛盾和允许的思想家超越迈向知识具有意义的经验，它进行的关键因素垫标识其消极因素，并探讨了change。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。