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Lipps相关的网络例句

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与 Lipps 相关的网络例句 [注:此内容来源于网络,仅供参考]

A convincing counterargument came from paleontologists Philip Signor of the University of California at Davis and Jere Lipps, now at Berkeley.

美国加州大学戴维斯分校的席格诺与现于柏克莱分校的李普斯,提出过一个可信的论证来反驳陨石说。

Ice allmost melted and your lipps are so wet.

allmost冰融化和你的李普斯这麼湿。。

Scheler had profound comments on Lipps\' empathy in the background of their critiques on romanticism and psychologism.

而他们对利普斯移情论的批评正是坐落在对这些传统的反思之中。

Because the main idea of Lipps'"empathy" was in accordance with romanticism, it has great influence and became very popular in academia at that time.

因与当时德国浪漫主义思潮相当合拍,利普斯的"移情说"影响甚大,成为了当时的"流行"哲学话语。

Scheler had profound comments on Lipps' empathy in the background of their critiques on romanticism and psychologism.

在这一背景下,胡塞尔、海德格尔、舍勒都对利普斯的移情理论有批判性的回应。

At first,"empathy"was discussed by Theodor Lipps to clarified some Aesthetic problems. Then it was used to explain how people share their feelings among one another in sociology.

他从哲学的角度构想"移情",以此为基点,首先用"移情"解释美学问题,进而在社会学领域用"移情"来解释人们是如何相互分享情感的。

As the aim of romanticism, Lipps'"empathy" was to solve the opposition of human and nature, ego and others, then let them be together harmoniously. On the contrary, the effort of romanticism was so ineffectively that it even deteriorated the opposition by the way of canceling one side of the two.

与浪漫主义思潮的意向一致,利普斯想以"移情"化解人与自然、自我与他人的对立并使对立双方有效和解,但其在实质上却以取消一方的方式推进甚至僵化了二者的关系。

Although at the beginning, Husserl described empathy always accompanied with his critiques to Lipps, the methods they used and the questions they thought are very similar. After all, on the one hand, Husserl accepted the main senses of empathy founded by Lipps.

虽然胡塞尔对移情的叙述总是伴随着他对利普斯移情论的批评,但他还是接过了利普斯移情概念的自我论起点,而且其移情叙述细节也和利普斯有诸多相似之处。

Although Professor Zhu Guangqian somewhat criticized Theodor Lipps'"empathy", he accepted Lipps' idea about it on the whole. Further, he attempted to interpret Wang Guowei's "ego-involved realm" through empathy.

虽然朱光潜曾对立普斯的"移情说"作过一些批评,但他总体上接受了立普斯"移情说"的观念方式,并试图用"移情"来解释王国维的"有我之境"。

Although three of them had different inclinations and purposes, for example Husserl intended to consider and rebuilt empathy in order to perfect his transcendental epistemology, Heiddeger tried to be alert and reflected on the true sense of Lipps' empathy in his own existential philosophy, and Scheler analyzed and criticized Lipps' empathy with the phenomenological analysis of all kinds of general forms of sharing feelings, they all tried their best to avoid the negative influence of solipsism of Lipps' empathy and claim others can be reduction and put emphasis on the independence of the others and look the other as thing-in-itself and another ego.

虽然三者立足于各自不同的哲学构想:胡塞尔侧重在先验认识论层面批判和改造移情,海德格尔从生存哲学反思移情的实质,舍勒则在对共感的现象学分析下批判移情,但他们都试图校正利普斯"移情说"把自我凌驾于他者之上的"唯我论"倾向,而强调他者作为另一个自我不可还原的陌生性、独立性和自在性。

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