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Lin Yutang相关的网络例句

查询词典 Lin Yutang

与 Lin Yutang 相关的网络例句 [注:此内容来源于网络,仅供参考]

Just this day, the 10 year old Lin Yutang left hometown with his brother to study in Amoy.

这一天,时年10岁的林语堂和哥哥一起离开故乡到厦门去求学。

This paper intends to research Lin Yutang s art theory and evaluate its characteristic and value again.

本文试图对林语堂30年代的文艺思想进行探索研究,给其文艺思想的特性和价值进行重新评价。

Specially as a liberalist, Lin Yutang kept distance much from the powerful circle, so that provided his works purely literary.

尤其是作为自由主义者的林语堂,始终与权力话语无缘,因而使他的绝大多数作品表现出更为纯洁的文学性。

ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

五四落潮后,中国现代思想界、文学界由相对统一走向分化,至二十世纪三十年代,现代知识分子经由二十年代末期的精神蜕变,开始重新定位和设计自己的人生观和文学理想。以"京兆布衣"周作人为精神领袖、以林语堂为主帅的论语派,以幽默闲适小品文相号召,在林语堂主编的一系列刊物《论语》、《人间世》、《宇宙风》上聚集,南北呼应,造成了当时文坛的一种独特景观。本论文以论语派为研究对象,将其放在五四以后文学界与思想界变动的纵向轨迹上,放在与三十年代左翼主流话语的颉颃及与其它文学流派的比照中加以考察,通过对论语派政治社会思想、文学观念及散文创作诸方面的探讨,追索三十年代一部分自由知识分子的人生选择,勾划出他们在一个特定时空里复杂又极具魅力的心理轮廓。学术界对论语派中一些主要作家已有较深入的研究,但迄今为止,尚无从整体上对这一文学流派作宏观研究的专著,而陈旧的理论视界又往往阻碍了对论语派的重新评价。

Lin Yutang is a debatable author in the history of Chinese Modern Literature though hisliterature theory, his literature creative work and his life attitude fused together so as to aconsanguineous entia.

林语堂在中国现代文学史上是一个充满争议的作家,但他的文学理论、文学创作以及人生态度密切地融为了一体。

As a poet and literary theorist, Hu Feng bears resentment against two literary trends: one is Zhou Zuoren's and Lin Yutang's "interest-oriented" and "true nature" school, which he thinks goes against the spirit of the times, and the other is the so-called "dialectical materialist mode of writing" introduced from the Soviet Union by the League of Leftist Writers as well as the "subjective formulism" and "objectivism" within those leftist writers, which he believes is contrary to the "realistic" principle of writing.

胡风生平简要。胡风对两种文学倾向不满。一种是对周作人和林语堂的脱离现实的"兴趣主义"和"性灵主义"不满,认为这是与时代精神向背离的;一种是对"左联"内部的从前苏联引进的所谓"辩证唯物主义创作方法"以及其后在"左联"作家队伍中所产生的"主观公式主义"、"客观主义"不满,认为这是违背现实主义',创作原则的。

Lin Yutang was a successful interpreter, his interpretation emphasized the Chinese traditional Art and Sensibility, in order to resolve the spiritual trouble caused by the Western industrialization, in other words, take place of Metaphysical Scientism by Reasonableness in which rationalism and sensibility interpenetrate.

林语堂是一个成功的文化阐释者,阐释的重点是中国文化中的传统艺术形态和"近情"构造,它的适应对象是西方工业化进程中所产生的精神困境,意即克服西方科学理性的形上迷失代之以"情理互补"的合理性。

Lin Yutang's practice of translation as a representative case, the article directs attention to a whole range of"inter-"concepts, from intertextuality, intertheoreticality, interdiscursivity, intersexuality, intersubjectivity, to interculturality, as the philosophical underpinnings for the inter-ness

语言的意义主要依赖于认知框架,语言表达式是激活认知框架的触发器或认知框架的支撑点。

Using Lin Yutang's practice of translation as a representative case, the article directs attention to a whole range of"inter-"concepts, from intertextuality, intertheoreticality, interdiscursivity, intersexuality, intersubjectivity, to interculturality, as the philosophical underpinnings for the inter-ness that informs translation.

在本文中,作者以著名翻译家林语堂的跨文化翻译实践为个案,从理论间性、话语间性、性别间性、主体间性和文化间性等层面分析了翻译"间性"凸现的轨迹,并从哲学的视角出发,深入追问了翻译"间性"与文化信仰和文化哲学之间的关系,从而说明,翻译文化实际上是一种"间性文化"。

In Lin Yutang"s prose theory,"humor","formal personality","leisureliness and comfort is its three important concepts.

在林语堂的散文理论中,"幽默"、"性灵"、"闲适"是其三个重要概念。

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