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Liang Qichao相关的网络例句

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与 Liang Qichao 相关的网络例句 [注:此内容来源于网络,仅供参考]

In 1900, Liang Qichao went to Honolulu to propagate royalism thought. He and the daughter of oversea Chinese Hui-Zhen He had extermarital affair, but parting finally.

1990年梁启超到檀香山宣传保皇思想,与华侨之女何蕙珍发生婚外情,最后以分手作收。

This text has made exhaustive introduction to Liang Qichao"s research contents of Confucianism, and has probed into his high praise of Confucianism"s heart sexology emphatically, and then has analyzed the ontology origin of this inclination.

本文对梁启超的儒学研究内容作了详尽的介绍,并着重探讨了他对儒家心性学的推崇,进而分析了这一倾向的本体论根源。

Based upon such an expected aim, this thesis, using the form of commentary history of literature, has rather deeply discussed in the 20th century China's realism literature initiating problems situations, its beginning motives and actual development orientation, the problem of multiplication and univalence as one of the inner forming elements, the relationship between literature types and social cognition, problems concerning realism literature and modern China's internal anxiety, by focusing on problems such as"from Liang Qichao to Hu Shi,""Young Mao Dun's Upholding in Literature","Around Modern ","Lu Xun and the New Paradigms in Chinese Literature","Lao She's Style and His Concept about China", and"Hu Feng and Modern China's Subjective Anxiety", etc.

基于此一预期目的,本论文采用史论形式,以问题为中心选择了"从梁启超到胡适"、"青年茅盾的文学主张"、"在《现代》周围"、"鲁迅与中国文学的新范式"、"老舍的文体和他的中国观"及"胡风与现代中国的主体焦虑"等专题,较为深入地探讨了现实主义文学在20世纪中国兴起的问题情境、它的初始动机和实际发展路向、作为其内在构成要素之一的多样性与单一化问题、文学型式与社会认知之间的关系、现实主义文学与现代中国的内在焦虑等问题。

The new type of writing for the womenfolk in the early 20th century began with the liberation movement of the women in the social background of "Literature Revolutionary" which guided by the new type writing of Liang Qichao.

20世纪初的中国女界新文体,是在"文界革命"的社会背景下,在梁启超"新文体"主张与书写实戏的示范下,随着妇女解放运动的展开而自成其体的。

When the tradition " say why benefit ", gentleman ought to all day " character not as good as benefit " homiletic when be being abandoned in succession, go up century end, what Liang Qichao gives out in eve of the Reform Movement of 1898 is following plaint, particularly conspicuous however.

当传统的&何必曰利&,君子应当终日&言不及利&的说教被纷纷抛弃时,上世纪末,梁启超在戊戌变法前夕发出的下列感叹,却特别引人注目。

Liang Qichao who was active in political movements, has been well -known as a great thinker and scholar in Chinese modern history. His whole life had an individable connection with politics.

梁启超是中国近代著名的政治活动家、思想家、学者,一生与政治有着不可割舍的联系。

Although Liang Qichao strives to treat them equally, due to numerous limitations, he is unable to authentically adopt justicial attitude towards minorities.

虽然梁启超力求公平对待汉族与少数民族,但由于各方面的局限,他并不能给少数民族以真正的公平。

His research method affected many contemporary and following Chinese scholars who studied the doctrine of Moism. After him, the research of the doctrine of Moism (including the research of logic of Moism) followed the way that Liang Qichao had established.

对墨家逻辑学的研究:梁启超提出校注《墨经》文本的&牒经标题&体例,而且开创了三种逻辑比较研究的新方法,运用西方逻辑和印度因明的逻辑原理对《墨经》中的有关条文进行参照解释,较为充分地揭示出《墨经》中许多基本概念和命题的逻辑意义。

Opening the people"s intelligence " with the purpose of teaching beginners, under the advocating promoting energetically of Liang Qichao ,etc, the idea of the novel has changed enormously: Novel status is improved fast , and it enters literature palace and becomes " upper strata of literature "; The social function of the novel gets unrestrictedly exaggerated and emphasized, the artistic function is probed into and paid attention to.

近代在&开启民智&以启蒙的目的下,在梁启超等人的大力倡导推动下,小说观念发生了巨大的变化:小说地位得以迅速的巨大的提高,进入文学殿堂并成为&文学之最上层&;小说的社会功能得到无限制的夸大与强调,艺术功能得以探讨与重视。

He has developed what is useful and discarded what is the bad. Based on another western utilitarianist representative Mill and Japanese Kadou, Liang Qichao has put forward his own utilitarianism ethics: Regarding "loves his heart" as the foundation, he unites being egoistic and the favorable group as one.

但同时,梁启超又不是全盘接受边沁思想,而是对其思想进行了扬弃,在借鉴西方另一功利主义代表穆勒和日本加藤弘之思想的基础上,梁启超提出了他自己的功利主义伦理观:以&爱他心&为基础,把利己与利群相统一起来。

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随着死亡的吉他手Schuldiner接受主唱的职务,乐队在现实中树立了重要的影响。

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