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Liang Qichao相关的网络例句

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与 Liang Qichao 相关的网络例句 [注:此内容来源于网络,仅供参考]

The most important aspect is the difference about their contribute to newspapering, Including Liang qichao contribute reformation antilogy, Wang kangnian contribute in practicality.

其中很重要的就是梁启超和汪康年对报业的贡献不同,着重比较了梁启超对思想革新的贡献和汪康年对业务革新的贡献。最终二人在《时务报》时期的矛盾激化,期间的表现和原因也有一些详细介绍。

This article through the expatiation on popular trend of Liang Qichao'literature thought, to open the Liang Qichao'historical merit of founding the Chinese literature popularity idea, by returns to original state of historical candidness.

本文试图通过对梁启超文学思想大众化取向的阐述,揭示梁启超开创中国文学大众化理念的历史功绩,以还原历史的本真。

Part two discusses Liang Qichao's main thought of historical theory, including his evolutionary historical theory, the aim and efficacy of history learning and the discursion on causality of history.

第二部分论述梁启超的主要史学理论思想,涉及梁启超的进化史观、史学研究的目的和功用以及对历史因果关系的探讨。

Liang Qichao used such dualist concepts as reactionary and herald ,restoration and emancipation,etc.

梁启超在其学术史著中,使用了反动与先驱、复古与解放诸观念。

Hundred years before, this word of Liang Qichao lets people embalm.

百年前,梁启超的这句话让人们铭记于心。

The thought of making people fresh of Liang Qichao had an expanding process from feudalist thought to the capitalist thought.

梁启超的新民思想经历了一个从封建旧学到资产阶级新学的发展过程。

Liang Qichao who was one of the four Chinese hierophant in Qinghua University,his first sentence before a class was:"Your brother I haven't any knowledge,"he then stopped for a moment,and waitted for the argument noise became lower,when everybody's eyes were fixed on the ceiling,he supplied a sentence slowly,in fact,your brother I do have some knowledge.

清华国学四大导师之一的梁启超,上课的第一句话是:"兄弟我是没什么学问的。"然后,稍微顿了顿,等大家的议论声小了点,眼睛往天花板上看着,又慢悠悠地补充一句:兄弟我还是有些学问的。

Political or moral utilitarianism and aesthetic utilitarianism are the two main traditions in modern Chinese aesthetics. The former considers aesthetics and art to be tools for political struggles or moral preachment, and requires them to "serve"directly for political or moral purposes, while the latter, taking aesthetics for the sake of life, or thus a life concept of aesthetics, is against the consideration of aesthetics and art to be tools for politics or morality, and requires them to affect intrinsically the improvement of life state. Liang Qichao is the direct ideological source in the end of the 19〓 century for the former, while Wang Guowei the founder for the latter.

真正构成中国现代美学的两大传统是政治、道德功利主义和审美功利主义:前者主张以审美和艺术作为政治斗争或道德说教的工具,要求审美和艺术直接"服务于"政治或道德目的;后者主张为人生的美学,或者是人生论美学,反对审美和艺术直接充当政治或道德的工具,而是要求审美和艺术内在地作用于人生境界的提升;前者在19世纪的直接思想源头在梁启超,而后者的开创者是王国维。

They are: the achievements of textual research and exegesis of Zhu Zi Xue in Qing Dynasty; the promoting effect of the introducing Western theories that took on the research of Chinese classical logic; taking the doctrine of Moism and scientific logic method as a methodological weapon for propagating reformist thought and Liang Qichao"s favor to Mo Zi and theory of Moism.The second part is about Liang Qichao"s achievements of logic and methodology: he analyzed induction and deduction, and thoroughly analyzed induction in particular, and his thought about those was mainly correct; he analyzed comparison as a component of induction and discussed the cognitive function of comparison, he also explained how to use comparison in the research of history; he not only explicated the thinking process of analytical method and synthetic method, but also integrated the two methods with studying history and reading history , and turned them into specific research methods of history ;he expound the rule of causal law , just as Leibnizs principle of sufficient reason in Western modern times and the law of sufficient reasonin universal logic; he discussed nominal classification, and analyzed wrong classification of the forefathers, then he pointed out the significance of clarifying the basic of division .

不足在于:①梁启超对于各种科学方法的论述不够系统、全面;②梁启超比较研究方法仍存在一些缺陷,他的比较研究主要是将墨家论式与西方逻辑的三段论(有的与印度因明的三支作法)形式作求同研究,缺乏系统性和全面性,而且对三种逻辑的共同点和差异点的分析也缺乏理论深度,加之梁启超不懂得数理逻辑,缺乏精确的数理逻辑工具,因而使这种对比分析缺乏严密性和精确性。

In fact Liang Qichao held a transitionally historical view, which emphasized the fact that historical progress was an inevitable trend, and also Liang pointed out that interpretation of history relied on not only scientific means but the human intuition as well. Meantime, Liang insisted that the cultural accumulation was not merely a result of the development of material culture in the civilization. The method of his interpretation can probably help Chinese historians exceed the ideological restriction from Western historical ideas and avoid the extreme results from the interpretations of "modern" and "postmodern."

实际上,梁启超所采取的是一种过渡期的历史观,这种历史观既强调历史的进步是不可阻挡的一种趋势,又主张解释历史不能仅仅依赖于纯粹科学方法,而尚需运用直觉的手段,同时他又强调文化积淀而不仅仅是物质更新在文明演进中的作用,这样的阐释方法使我们有可能超越西方历史观对我们思维的长期制约,也可避免&现代&与&后现代&两种极端解释取向所造成的偏颇后果。

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