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Leo XIII相关的网络例句

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与 Leo XIII 相关的网络例句 [注:此内容来源于网络,仅供参考]

Thomism appeared to have triumphed in 1880 when Pope Leo XIII declared it to be the official philosophy of Catholic schools.

Thomism似乎已经於1880年取得胜利时,教皇利奥十三世宣布将官方哲学的天主教学校。

On good terms from 1875, with the French social reformer Leone Harmel, he supported and gave assistance to the many groups of French workers who on a number of occasions demonstrated in Italy and also in the presence of Pope Leo XIII, the writer of "Rerum Novarum", about their condition as Christian workers.

从一八七五年起,他与法国社会改革者 Leone Harmel 合作,以优惠条件,支援很多法国工人团体,在意大利发动多场示威,并在「新事物」通谕作者─教宗良十三世前,表达基督徒工人阶层的状况。

The constitution of Benedict XIV,"Quamvis justo" of 30 April, 1749, on the subject of the Congregation of English Virgins was the prelude to the legislation of Leo XIII, who by his constitution "Conditae" of 8 December, 1900, laid down the laws common to congregations with simple vows, dividing these into two great classes, congregations under diocesan authority, subject to the bishops, and those under pontifical law.

宪法本笃十四,& quamvis justo &, 1749年4月30日,关于这一主题的会众的英语新妇是前奏的立法利奥十三世,他的宪法&, conditae &, 1900年12月8日,订下法律共同的毕业典礼简单的誓言,这些划分成两个伟大的阶级,教友下拔萃权力,但须以主教,以及圣座下的法律。

To counteract these systems, Pope Leo XIII revived throughout the Catholic world the teaching of Thomistic philosophy.

抵消这些系统中,教宗利奥十三世复苏,在整个天主教世界的教学thomistic哲学。

The constitution "Conditae" of Leo XIII (8 December, 1900) charges bishops not to permit sisters to open houses as hotels for the entertainment of strangers of both sexes, and to be extremely careful in authorizing congregations which live on alms, or nurse sick persons at their homes, or maintain infirmaries for the reception of inform persons of both sexes, or sick priests.

宪法& conditae &利奥十三世( 1900年12月8日)的收费主教不会准许姐妹打开房子作为酒店娱乐的陌生人,无论男女,并需特别小心,在授权的毕业典礼,其中居住于施舍,或护士生病人在自己的家园,或是维持疗养院用来接收通知的人,不论男女,或病假神父。

At the end of the 19th century Leo XIII grouped these three bodies together as the First Order of Friars Minor, designating the nuns known as Poor Clares as the Second Order, and the tertiaries, men and women living in secular society without celibacy, as the Third Order.

在十九世纪末利奥十三组,这三个机构共同作为第一顺序friars未成年人,指定尼姑被称为穷人的clares作为第二个命令,和tertiaries ,男人和女人生活在世俗社会没有单身,作为第三秩序。

At the end of the 19th century Leo XIII grouped these three bodies together as the First Order of Friars Minor, designating the nuns known as Poor Clares as the Second Order, and the tertiaries, men and women living in secular society without celibacy, as the Third Order.

在19世纪末利奥十三世分为这三个机构共同作为第一顺序天主教方济会,指定尼姑被称为穷国Clares的二阶和tertiaries ,男人和女人生活在世俗社会没有独身,因为三阶。

As to some particular charges of Leo XIII (1884) challenged by Freemasons, eg, the atheistical character of Freemasonry, it must be remarked, that the pope considers the activity of Masonic and similar societies as a whole, applying to it the term which designates the most of these societies and among the Masonic groups those, which push the so-called "anti-clerical", in reality irreligious and revolutionary, principles of Freemasonry logically to their ultimate consequences and thus, in truth, are, as it were, the advanced outposts and standard-bearers of the whole immense anti-Catholic and anti-papal army in the world-wide spiritual warfare of our age.

至于一些特别的收费利奥十三( 1884 )的挑战,共济会,例如,无神论的性格,自由的,它必须说过,教宗认为,活动的共济会和类似的社会作为一个整体,运用它的任期,其中指定最多的,这些社团之间的共济会团体的那些,这推动了所谓的&反文书&,在现实非宗教和革命原则,自由的逻辑他们的最终后果,因此,在真相,是因为它被,先进的前哨基地和标准,承担了整个巨大的反天主教和反教皇的军队在世界各地的精神战,我们的年龄。

As to some particular charges of Leo XIII (1884) challenged by Freemasons, eg, the atheistical character of Freemasonry, it must be remarked, that the pope considers the activity of Masonic and similar societies as a whole, applying to it the term which designates the most of these societies and among the Masonic groups those, which push the so-called "anti-clerical", in reality irreligious and revolutionary, principles of Freemasonry logically to their ultimate consequences and thus, in truth, are, as it were, the advanced outposts and standard-bearers of the whole immense anti-Catholic and anti-papal army in the world-wide spiritual warfare of our age.

至於一些具体的指控利奥十三世( 1884年)济提出质疑,如无神论性质的共济会,必须指出,即认为教宗活动的共济会和类似的社会作为一个整体,运用它的任期指定大多数这些社会之间以及这些团体共济会,这推动了所谓的&反文书&,但在现实中非宗教和革命性的,原则的逻辑,以济其最终的后果,因此,真理是,因为它是,先进的前哨基地和标准承担整个巨大的反天主教和反教皇的军队在世界各地作战的精神我们这个时代。

Leo XIII (1878-1903), the first pope in centuries to have chiefly spiritual obligations following the loss of the papal states, approved neo-Thomism as an official challenge to modern philosophy and defined a Catholic position on social justice over against radical labor unions.

利奥十三( 1878年至1903年),第一教皇在世纪之交有精神的义务,主要是以下的损失,教皇国,批准新thomism作为正式的挑战,现代哲学和确定了天主教的立场,对社会正义战胜反对激进的工会。

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