查询词典 Latin Church

Therefore this same holy general synod, representing the universal church and sitting as a tribunal in the aforesaid inquiry, pronounces, decrees and declares by this definitive sentence written here, that the same Peter de Luna, called Benedict XIII as has been said, has been and is a perjurer, a cause of scandal to the universal church, a promoter and breeder of the ancient schism, that long established fission and division in God's holy church, an obstructer of the peace and unity of the said church, a schismatic disturber and a heretic, a deviator from the faith, a persistent violator of the article of the faith One holy catholic church, incorrigible, notorious and manifest in his scandal to God's church, and that he has rendered himself unworthy of every title, rank, honour and dignity, rejected and cut off by God, deprived by the law itself of every right in any way belonging to him in the papacy or pertaining to the Roman pontiff and the Roman church, and cut off from the catholic church like a withered member.

因此，这同样圣地一般主教，普世教会和休憩作为一个法庭在上述的调查，判决，法令，并宣布这个确切的句子写在这里，同彼得德月球，称为本笃十三，正如人们所说的，已是一个perjurer ，引起丑闻，以普世教会，是推动和种鸡的古代裂，即确立已久的裂变，分化，在上帝的圣教会，妨碍了和平与团结的说，教会， schismatic disturber和邪教组织，偏从信念，持续违反者的文章的信仰圣地之一，天主教教会的，不可救药的，恶名昭彰的，并表现在他的丑闻，以上帝的教会，并说，他已令自己辜负每一个名称，职级，荣誉和尊严，拒绝了，并切断被上帝所剥夺，法律本身的每一项权利以任何方式属于他的在教皇或有关罗马教皇与罗马教会，并切断由天主教教会像一个干枯的成员。

" The Greek military leader and historian Xenophon, who served with Greek mercenaries in Persia, first used the Greek word paradeisos adopted from the Avestan word to refer to the Persian kings' and nobles' parks or pleasure grounds. This Greek word extended to mean "garden" or "orchard was an obvious choice for translators of the Bible into Greek to use both for the Garden of Eden and the Abode of the Blessed, or heaven. The Greek word was adopted into Late Latin and was used much as we might expect in its biblical senses in ecclesiastical Latin. The Old English word paradis taken from Latin is found, but our word probably really established itself in Middle English (first recorded before 1200), derived both from Latin and from Old French, which had adopted the word from Latin. paradise.

曾随希腊雇佣军到波斯服役的希腊军事将领和历史学家色诺芬，首先使用了希腊语词paradeisos，，该词采用了阿维斯陀词，指波斯国王和贵族们的花园或游乐场，这个希腊词衍生到表示"花园"或"果园"，显然是译者在把《圣经》翻译成希腊文时所做出的选择，以用来表明伊甸园和天国或天堂，有这两种含义的希腊词被引入后期的拉丁语中且当它们在教会拉丁文（后期拉丁语paradisus 中意为《圣经》方面的意义时被更广泛地使用，古英语paradis 一词来自拉丁文，但我们用的这个词可能在中古英语（首次记录在1200年前）中真正确立了起来，人们发现它源于拉丁文和从拉丁文中采纳了这个词的古法语

" The Greek military leader and historian Xenophon, who served with Greek mercenaries in Persia, first used the Greek word paradeisos adopted from the Avestan word to refer to the Persian kings' and nobles' parks or pleasure grounds. This Greek word extended to mean "garden" or "orchard was an obvious choice for translators of the Bible into Greek to use both for the Garden of Eden and the Abode of the Blessed, or heaven. The Greek word was adopted into Late Latin and was used much as we might expect in its biblical senses in ecclesiastical Latin. The Old English word paradis taken from Latin is found, but our word probably really established itself in Middle English (first recorded before 1200), derived both from Latin and from Old French, which had adopted the word from Latin. paradise.

曾随希腊雇佣军到波斯服役的希腊军事将领和历史学家色诺芬，首先使用了希腊语词paradeisos，，该词采用了阿维斯陀词，指波斯国王和贵族们的花园或游乐场，这个希腊词衍生到表示&花园&或&果园&，显然是译者在把《圣经》翻译成希腊文时所做出的选择，以用来表明伊甸园和天国或天堂，有这两种含义的希腊词被引入后期的拉丁语中且当它们在教会拉丁文（后期拉丁语paradisus 中意为《圣经》方面的意义时被更广泛地使用，古英语paradis 一词来自拉丁文，但我们用的这个词可能在中古英语（首次记录在1200年前）中真正确立了起来，人们发现它源于拉丁文和从拉丁文中采纳了这个词的古法语

Invites international and regional organizations linked with my Office, if necessary: the United Nations, the Asia-Pacific Economic Cooperation, the Shanghai Cooperation Organization, Asia-Europe Meeting, ASEAN Regional Forum, the Group of Eight, the Greater Mekong Subregion Economic Cooperation, the Asia Cooperation dialogue, the League of Arab States, Arab Maghreb Union, the Arab Organization of Petroleum Exporting Countries, the Arab Parliamentary Union, the Andean Community, the Eastern and Southern Africa Common Market, the East African Community, the ASEAN and China, Japan, South Korea summit meeting, Association of Southeast Asian Nations East Asia - Latin America Cooperation Forum, the Organization of African Unity, the International Telecommunication Union, Bank for Reconstruction and Development, the International Maritime Organization, the International Monetary Fund, the International Finance Corporation, the International Development Association, the International Labor Organization, International Civil Aviation Organization, the Bank for International Settlements, the International Criminal Police Organization, the International Organization for Migration, the Gulf Cooperation Council, the International Committee of the Red Cross, the Indian Ocean Rim Association for Regional Cooperation, Organization of the Prohibition of Nuclear Weapons in Latin America, the Latin American Economic System Latin American Integration Association, the Latin American Parliament, the Rio Group, UNESCO, the United Nations Commission on Narcotic Drugs, UN High Commissioner for Refugees, the United Nations Commission for Social Development, the Organization of American States, Inter-American Development Bank, the Southern African Development Community, Mercosur, the South Center, South Asian Association for Regional Cooperation, the Group of 77, World Economic Forum, the World Tourism Organization, the World Trade Organization, the World Energy Council, the World Meteorological Organization, the World Health Organization, the Pacific Community, Pacific Islands Forum

请各国际和地区组织与我处联系，如果有需要：联合国，亚太经合组织，上海合作组织，亚欧会议，东盟地区论坛，八国集团，大湄公河次区域经济合作，亚洲合作对话，阿拉伯国家联盟，阿拉伯马格里布联盟，阿拉伯石油输出国组织，阿拉伯议会联盟，安第斯共同体，东部和南部非洲共同市场，东非共同体，东盟与中、日、韩领导人会议，东南亚国家联盟，东亚－拉美合作论坛，非洲统一组织，国际电信联盟，国际复兴开发银行，国际海事组织，国际货币基金组织，国际金融公司，国际开发协会，国际劳工组织，国际民航组织，国际清算银行，国际刑事警察组织，国际移民组织，海湾阿拉伯国家合作委员会，红十字国际委员会，环印度洋地区合作联盟，拉丁美洲禁止核武器组织，拉丁美洲经济体系，拉丁美洲一体化协会，拉丁美洲议会，里约集团，联合国教科文组织，联合国麻醉品委员会，联合国难民署，联合国社会发展委员会，美洲国家组织，美洲开发银行，南部非洲发展共同体，南方共同市场，南方中心，南亚区域合作联盟，七十七国集团，世界经济论坛，世界旅游组织，世界贸易组织，世界能源理事会，世界气象组织，世界卫生组织，太平洋共同体，太平洋岛国论坛

This most holy general synod of Constance, legitimately assembled in the holy Spirit, having invoked Christ's name and holding God alone before its eyes, having seen the articles drawn up and presented in this case against the lord pope John XXIII, the proofs brought forward, his spontaneous submission and the whole process of the case, and having deliberated maturely on them, pronounces, decrees and declares by this definitive sentence which it commits to writing: that the departure of the aforesaid lord pope John XXIII from this city of Constance and from this sacred general council, secretly and at a suspicious hour of the night, in disguised and indecent dress, was and is unlawful, notoriously scandalous to God's church and to this council, disturbing and damaging for the church's peace and unity, supportive of this long-standing schism, and at variance with the vow, promise and oath made by the said lord pope John to God, to the church and to this sacred council; that the said lord pope John has been and is a notorious simoniac, a notorious destroyer of the goods and rights not only of the Roman church but also of other churches and of many pious places, and an evil administrator and dispenser of the church's spiritualities and temporalities; that he has notoriously scandalised God's church and the christian people by his detestable and dishonest life and morals, both before his promotion to the papacy and afterwards until the present time, that by the above he has scandalised and is scandalising in a notorious fashion God's church and the christian people; that after due and charitable warnings, frequently reiterated to him, he obstinately persevered in the aforesaid evils and thereby rendered himself notoriously incorrigible; and that on account of the above and other crimes drawn from and contained in the said process against him, he should be deprived of and deposed from, as an unworthy, useless and damnable person, the papacy and all its spiritual and temporal administration.

这个最神圣的总主教的人Constance ，合法地聚集在圣灵的，有引用基督的名字和控股只有上帝面前，其眼睛，看过的文章，制定并提出了在这种情况下，对主教宗若望二十三世，论证，提出了，他的自发意见书，并在整个过程中的案件，并经商议成熟对他们的判决，法令，并宣布这个确切的一句话，它致力于写作：即离境的上述主教宗若望二十三世，从这个城市的人Constance从这片神圣的总理事会，偷偷和一名形迹可疑小时的通宵，变相及不雅着装，过去和现在都是非法的，众所周知的丑闻，以上帝的教会和本局，扰乱和损害了教会的和平与团结，支持这个长-常委会裂，并在差异与发誓，承诺与宣誓，由勋爵说，教皇约翰向上帝，向教堂，并把这一神圣的议会；表示勋爵说，教皇约翰一直是一个恶名昭彰的simoniac ，劣迹斑斑的驱逐舰该货物的权利，不仅对罗马教会，而且对其他教会和许多虔诚的地方，以及一个邪恶的管理员及配药的教会的spiritualities和temporalities ；他出名scandalised上帝的地下教会和基督徒的人，由他的可恨和不诚实的生命和道德的，无论是以前，他晋升为教皇，后来就目前为止的时候，即是由上述他scandalised是scandalising在一个恶名昭彰的时装上帝的地下教会和基督教人民，即在经过适当和慈善警告，经常重申，以他，但他硬是坚持了上述弊病，从而变成自己出名不可救药的，并认为是考虑到上述及其他罪行得出，并包含在说的过程中对他的，他就应该被剥夺和被废黜的，从作为一个不配；无用damnable的人，教宗和所有它的精神和时间管理。

After Vatican II (1965) and the conference of the Latin American episcopate in Medellin, Colombia (1968), a significant number of Latin American leaders within the Roman Catholic Church turned to liberation theology as the theological voice for the Latin American church.

在梵蒂冈第二（ 1965年）和会议拉丁美洲主教在哥伦比亚麦德林（ 1968年），有相当多的拉美国家领导人在罗马天主教会转向解放神学的神学语音拉丁美洲教堂。

We believe that the church, consisting of all true believers, being Christ's own, and indwelt by the Holy Spirit, is the Body of Christ, the invisible church; that the church is holy, universal, and one in Christ; that the invisible church manifests itself in the visible church, local congregations consisting of all who profess to believe in Christ and are baptized; that as the people of God and a kingdom of priests the church is called to grow unto the stature of the fullness of Christ and to fulfill her mission through the exercise of the gifts of the Holy Spirit, in worship, sacraments, fellowship, discipline, and service.

所有真信徒属於基督，是圣灵的居所，是基督的身体，亦是无形的教会；教会在基督里是圣洁、普世性与合一的。无形的教会藉有形的教会表明出来，地方的教会包括一切心信口认基督而且接受洗礼，作为上帝的子民、祭司的国度。教会必须渐渐长大，满有基督长成的身量，藉著运用圣灵的恩赐在崇拜、圣礼、团契、纪律与服事、见证等事上完成宣教的圣工。

Of the Notes or Signs of the True Church. Moreover, as we acknowledge no other head of the Church than Christ, so we do not acknowledge every church to be the true Church which vaunts herself to be such; but we teach that the true Church is that in which the signs or marks of the true Church are to be found, especially the lawful and sincere preaching of the Word of God as it was delivered to us in the books of the prophets and the apostles, which all lead us unto Christ, who said in the Gospel: My sheep hear my voice, and I know them, and they follow me; and I give unto them eternal life.

该债券或标志的真正教堂，而且，正如我们承认没有其他教会的头比基督的，所以我们不承认每一个教会是真正的教会，其中vaunts自己是这样，但我们教导说，真正的教会就是在这标志或标志的真正教会被发现，尤其是合法的和真诚的说教的上帝的话，因为它是在向我们在书籍的先知和使徒，这一切导致我们所不欲，基督他说，在福音中说：我的羊听我的声音，我知道他们，他们跟著我走；我请赐给他们永恒的生命。

Plus I've been to prayer meetings, home meetings, small groups, Sunday School, and I've been to potluck suppers, church picnics, church hayrides, church swimming parties, church cantatas, church revivals, and church business meetings.

加上我参加的祷告会、家庭聚会、小组聚会、主日学，还有我参加过的聚餐、教会野餐、教会出游、教会游泳聚会、教会合唱、教会复兴、教会商业会议等等，更是难以计算。

Our cent, from the Latin "centum," meaning one hundred, our dime, from the Latin "decimus," meaning tenth, and the French franc, from the Latin "Franconium Rex," meaning King of the Franks, are all examples of the naming of money, the root of all evil, which translates from the Latin word "mona," meaning to warn!

我们的美分"cent"一词，来自拉丁文"centum"，意思是"一百"。"角"一词来自拉丁文"decimus"，意为"第十"。法国的货币法郎"franc"一词来自拉丁文"Franconium Rex"，意为"法兰克人之王"。所有这些都是给钱币，人们所说的万恶之源，命名的例子，而钱一词也是由拉丁文"mona"演绎而来的，意为"警告"！

In contrast to the ubiquitous rising-sun-with-rays military flag of the Japanese, Chinese banners and ensigns feature a range of designs.

与遍地都是的太阳军旗不同，中国人的旗帜和徽章设计得各式各样。

From their small corner of Feng's Guangzhou headquarters -- a jumble of pink leashes, squeezable rubber steaks, and plastic doggy Santas for Fido's stocking -- Soleil's designers come up with at least five new products a month.

从Feng 设在广州总部的产品展示柜台上可以看到，Soleil的设计师每月至少设计出5件新产品。