查询词典 Lao-tzu

This chapter is divided into three sections, section I, for the analysis of "Lao Zi" annotator in Qing Dynasty in the impact of three religions, it was agreed that "eliminate emotion and regress to humanity" idea. Section II to illustrate mainly the traditional "Lao Zi" annotation in Qing Dynasty, the impact in Western countries began to accept the idea of Western Ideas, output the first "Lao Zi" annotation base on Western Ideas –Yan Fu "Ping Dian Lao Zi"; Section III of "freedom, democracy, equality", to discuss Yan Fu think "Lao Zi" already have many of the modern social values:"free","equality","teamwork".

本章共分为三节，第一节为「复性化情」，析论清代《老子》注家在三教思想的濡染下，一致提出「复性化情」的主张，作为体道、得道的路径；第二节为「会通之道」，说明以传统守成态度为主的清代《老子》注，在西方国家的冲击下，开始接纳西学的理念，开出了第一本以西学解老的著作──严复《评点老子》，此书反映了他中西学术兼容并蓄的思想，他不仅融合儒、释、道的概念，更将西方的科学、哲学纳入《老子》的思考当中；第三节为「自由、民主、平等」，旨在讨论严复认为老子书中已经具备许多近现代的社会价值：「自由」、「平等」「合群」的概念。

The birth of the Lao Tzu's politics philosophy is closely related with the era context, based on Lao Tzu's world view and outlook on life, holding the political quintessence of'Tao follows nature', to temporize and to gain harmony by never behave unscrupulously, and finally attain pantisocrasy that citizens live in peace and enjoy one's work, no intrusion of war, as well as all countries get along with others harmoniously.

老子政治哲学的产生是与当时的时代背景密切相关的，并以老子的宇宙观和人生观为基础；以"道法自然"、和光同尘、无为而治的政治理念为精髓；致力于达到一种百姓安居乐业，没有战争侵扰，国家间和谐相处的大同局面。

In this article attempts to deconstruct from Lao Zi, on Lao Zi in Qing dynasty annotation ideological discussions and the work of the inductions, is committed are threefold: First, to explore on the meaning of the various annotation of Lao Zi, and unearth the annotator's implied intention.

因此本文试图从老子的义理著手，对清代的《老子》注解进行思想的讨论与归纳，致力的工作有三：一、探究各个注解本对老子意涵的发挥，并发掘其中所隐含的注者意图。

"Conclusions" part, summed up the Qing Dynasty "Lao Zi" annotator in the era of thought and social change on the issue of their own lives and national survival, through the "Lao Zi" made a lot of thinking, praying to find the self-settle down, but also a possibility of social harmony and peace, thus to established the value of Qing Dynasty "Lao Zi" annotation in the summary of old thinking and the opening of new academic significance.

结论」的部份，主要从「以儒学为标准审视老子」、「挖掘老子的实用价值」、「佛道二教的世俗化，影响了解老思想的世俗化」、「在西学观照下，肯定老子的多元意涵」四个面向，总结清代《老子》注家在时代思潮与社会变动之中，对自身的生命与家国的存续问题，透过《老子》一书提出诸多思考，祈求找到自我安身立命的所在，同时也获得一个社会和谐安宁的可能，由此确立清代《老子》注在旧思想的总结与开启新学术的价值意义。

This chapter is divided into four sections, First Section present the Qing Dynasty "Lao Zi" annotator's expectations "saints" is "Save by Tao" image of the ideal; Section II of the Qing Dynasty "Lao Zi" annotator's analysis of the concept of "Doing Nothing". The third quarter discusses the "Lao Zi" annotator in Qing Dynasty especially for the Thrust-Weight "Forgotten" in the political meaning.

本章共分为四节，第一节为「理想人格」，呈现清代《老子》注家对「圣人」的期许，他们认为圣人是大道的体用，是「以道救人」的理想形象；第二节为「无心顺物」，讨论清代《老子》注家对於「无为」概念的具体分析，他们以「循理而动」、「听其自取」、「各安其分」、「因时制宜」、「因情顺性」等观点，使「无为」的理念得以开展；第三节为「智识与相忘」，论述清代老子注家特别推重「忘」在政治意涵上的发挥，在忘境之中君民各尽其生，熙熙乐乐而浑然不觉。

I grasp at the upper right knob firmly. When the car dropped in the river locked outside, I held the breath and broke the front window and got out, and then swam toward the bank. I laid on the rock beach and felt serious headache, my eyes and ribs all got wounded. I cried for help in the pitchy night but nobody could hear. The folks found the bloody me at all with the light from the only water proof solar energy flashlight around me. I was informed after I was uplift to the beach that Lao Zheng and Lao Liu were thrown out of the car with their head broken. The wound in Lao Liu's face was blooding endlessly with his clavicle broken. Yi Su was found to be lost when three of us were gathered together.

我紧紧拉住右上角的把手不放，当车反扣着落入江中时，憋足一口气从破碎的前窗爬出去往岸边游，我躺在石滩上觉得自己的头快裂开了，眼睛、胸肋骨都受伤了，漆黑的夜里大声呼救，路上空无一人，好在身上还有一个防水的太阳能电筒，附近的老百姓终于找到了血人般我，被抬上去之后才知道翻滚中老曾和老刘被抛出车外，两个人都头破血流，老刘脸上的大口子不停的流血，他的锁骨也断了。

I grasp at the upper right knob firmly. When the car dropped in the river locked outside, I held the breath and broke the front window and got out, and then swam toward the bank. I laid on the rock beach and felt serious headache, my eyes and ribs all got wounded. I cried for help in the pitchy night but nobody could hear. The folks found the bloody me at all with the light from the only water proof solar energy flashlight around me. I was informed after I was uplift to the beach that Lao Zheng and Lao Liu were thrown out of the car with their head broken. The wound in Lao Liu's face was blooding endlessly with his clavicle broken.

我紧紧拉住右上角的把手不放，当车反扣着落入江中时，憋足一口气从破碎的前窗爬出去往岸边游，我躺在石滩上觉得自己的头快裂开了，眼睛、胸肋骨都受伤了，漆黑的夜里大声呼救，路上空无一人，好在身上还有一个防水的太阳能电筒，附近的老百姓终于找到了血人般我，被抬上去之后才知道翻滚中老曾和老刘被抛出车外，两个人都头破血流，老刘脸上的大口子不停的流血，他的锁骨也断了。

Therefore, blacksmith, coppersmith, silversmith and metallurgy industry are respected Lao Tzu - Lao for the founder.

所以，铁匠、铜匠、银匠与冶铸业均尊老子——太上老君为祖师。

The sources of Chuang Tzu's philosophy are multiple. From the philosophical point of view, he might inherit the thoughts of Lao Tzu and Confucius.

庄子思想的渊源是多元的，他有可能继承老子与孔子的论述，这是从哲学观点下作的判断。

Care recipient, Albert Delos Santos:"Tzu Chi has helped me so much. I think now it is time for me to lend a hand to others. I will help others like Tzu Chi has helped me. I'm so happy that I can help people through Tzu Chi."

照顾户 阿柏特：「慈济帮了我很大的忙，我想我伸出手去帮别人的时候到了，慈济怎麼帮我，我就怎麼帮别人，我很高兴我可以透过慈济去助人。

Objective To study the effect of chitosan in the prevention of fibrous scar formation in the epidural space after laminectomy.

目的 观察选择性脊神经后根切除术椎板切除后硬膜外几种防瘢痕粘连物质的作用并探讨其机制。

On his way to the lift, he looked back to us or was it me his eyes pointing?

当他要进电梯时，他回头看我们（或者说是我，他的眼光？