查询词典 Judaic

Indeed, seems to be a Judaic addition, referring to the saving of Jerusalem from the hands of the Assyrians by Hezekiah in 701 BC It has been objected that Judah was really less guilty in comparison with Israel, and could therefore be set up as a contrast, implying not a delay of judgment, but an intensification of it.

7 ，实际上，似乎是一个犹太此外，指的是节省了耶路撒冷的手中，亚述人的Hezekiah在公元前701一直反对，认为犹太真是太内疚相比，以色列，因此，可设置为对比，这意味著不能拖延判决，但强化它。

Solomon's reign was marked by a constant tension between two conflicting orientations: faithfulness to the God of Israel and fulfillment of the Judaic religious precepts, against pervasive foreign influences that penetrated the kingdom as a result of the obligations imposed by the grandiose nature of the kingdom.

所罗门的统治是以两种不同的方向之间持续不断的冲突为标记：对以色列之神的忠诚与对犹太宗教规则的履行。反对普遍深入的外国影响力渗透王国，作为一种结果，由宏伟的王国来义务征税。

Bright, John, A History of Israel (1972); Neusner, Jacob, Genesis Rabbah: The Judaic Commentary on the Book of Genesis, 3 vols.

光明的，约翰，历史，以色列（ 1972年）； neusner ，雅各，成因rabbah ：犹太评这本书的成因， 3卷。

Joseph Smith, the founder of Mormonism, claimed to have received a revelation and a command ordering him to re-introduce plural marriage and restore the polygamous condition tolerated among the pre-Judaic tribes.

斯密约瑟的创始人，摩门教，声称已经收到了启示和命令命令他重新引入多元婚姻和恢复一夫多妻制的条件不能容忍的前犹太部落。

The errors of Judaic Gnosticism, condemned in the Epistle, were quite embryonic when compared with the full-blown Greek Gnosticism of the second century see Lightfoot, Coloss., etc.

错误的犹太诺斯替主义，谴责的书信，是相当胚胎比较，全套希腊诺斯替主义的第二个世纪（见娜莱， Coloss 。

The errors of Judaic Gnosticism, condemned in the Epistle, were quite embryonic when compared with the full-blown Greek Gnosticism of the second century see Lightfoot, Coloss., etc.

错误的犹太诺斯底主义，谴责，在书信，有相当胚胎时相比，与全面吹希腊诺斯底主义的第二个世纪（见lightfoot ， coloss 。

Briefly it may be: an allusion to the Feast of Tabernacles, basing on Peter's proposal to erect 3 tents (v 5); a reference to Ex 24:16 in which is said that the cloud covered the mountain for 6 days and on the 7th day, God called Moses; a remains of a primitive account of the resurrection; a synchronization of the Transfiguration and the 7th day of the week of the Passion and Resurrection; a recourse to a Semitic scheme in which the event of the 7th day constitutes a climax; a use of an ancient Judaic literary scheme and of primitive christianity in which the 6th day took on an importance as the day of God's revelation on Mt Sinai and the day which the Law was given.

简单地说，它可能是：间接提到的一个圣殿节日，根据伯多禄搭建三个帐棚的提议（5）；根据出谷纪二四16的记载，「云彩遮盖著山共六天之久，第七天上主从云彩中召叫了梅瑟。」；存留著上古时代对於复活的记事；耶稣改变容貌、受难的第七天以及耶稣复活等时间上的一致性；运用犹太闪族一个事件的第七日作为故事结构的高潮；古代犹太民族和原始基督徒文学结构的应用，以彰显第六天的重要地位，这是上主在西乃山启示的日子，是颁布律法的日子。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。