查询词典 Judaeo-christian

And one of the doctors of Italy, Nicholas Machiavelli, had the confidence to put in writing,almost in plain terms: That the Christian faith had given up good men, in prey, to those that are tyrannical, and unjust Which he spoke, because indeed there was never law, or sect, or opinion, did so much magnify goodness, as the Christian religion doth.

意大利底宗师之一，尼考劳·马基亚委利，也居然有这种自信，几乎明明白白地写道："耶教把善良之人做成鱼肉，贡献给那些专横无道的人"。他说这话，因为真的从来没有一种法律、教派或学说曾如耶教一样地尊重过"善"的。注意，注意力集中

Woodland Christian High School is part of CIF (California Interscholastic Federation), in the Central Valley Christian League, Division V.

林地基督教高中是到岸价格（加利福尼亚州校际联合会），在中央谷基督教联盟，司五，我们参加初中大专和大专水平。

He says that the social form that Jewishness takes in Christian societies is worship of money, which is also the reality of Christian material life within commercial society.

他认为宗教生活的内容提供了某些社会问题的线索，他说明犹太人在基督教社会中所采取的社会形式是对金钱的崇拜，这正是商业社会中基督教物质生活的本质。

This world view is called the judeo-christian tradition. that is, the ethical and ordering principles of the jewish and christian faiths.

这种世界观念就是被称作犹太基督的观念，即犹太和基督信仰的民族和有秩序的原则。

Finally, it has decidedly no right to be considered as an excellent means to induce the Jews to receive Christianity, although this has been maintained by such Christian scholars as R. Lully, Pico della Mirandola, Reuchlin, Knorr von Rosenroth, etc., and although such prominent Jewish Kabbalists as Riccio, Conrad, Otto, Rittangel, Jacob Franck, etc., have embraced the Christian Faith, and proclaimed in their works the great affinity of some doctrines of the Kabbala with those of Christianity.

最后，它已断然没有权利将被视为一个极好手段诱使犹太人接受基督教，虽然这一直是保持这样的基督教学者传译lully ，微微della米兰朵拉， reuchlin ， knorr冯rosenroth等，并虽然这样的著名犹太人kabbalists为奇，林钜成，奥托， rittangel ，雅各，法等，已经接受了基督信仰，并宣布其作品的伟大的亲和力一些教条的卡巴拉与那些基督教义。

"My mother says that when I was little my grandfather used to take me and my cousins on one side after dinner and ask us what we wanted to be when he grew up, and I'd say 'Christian Dior'," recalled the French fashion designer Christian Lacroix.

我的母亲说，当我是小我的祖父用来采取我和我的表弟就一方晚饭后，并问我们什么我们希望当他长大，我会说'克里斯丁。

This article uses the poems written by Samuel Taylor Coleridge (1772-1834), an important Romantic theologian in the history of European Christian thoughts and one of the Lake Poets key figures, as examples to discuss the relationship between Passive Romantic and Aesthetic Theology. It tries to explain this topic by analyzing the countless ties existing between Passive Romanticism and Western Christian Theological Aesthetic, both in style as well as in substantial contents.

本文以欧洲基督教思想史上的浪漫主义神学家、英国"湖畔诗人"的重要代表人物柯勒律治的诗歌及相关作品为例，从不同的角度分析消极浪漫与神学美学的关联，并由此提出：消极浪漫主义与西方基督教神学美学无论在其表现形态、内容构成，还是所蕴涵的内核上，都有着千丝万缕的关联。

His chivalrous behavior was noted by Christian chroniclers, especially in the accounts of the siege of Kerak in Moab, and despite being the nemesis of the Crusaders he won the respect of many of them, including Richard the Lionheart; rather than becoming a hated figure in Europe, he became a celebrated example of the principles of chivalry, a rare distinction for a non-Christian.

他的侠义行为被基督教编年史家所记录，尤其是在对围攻摩押的卡拉克的记述中，而且尽管是十字军的克星，他仍然赢得了包括狮心王理查在内的多数十字军成员的尊敬；他成了骑士精神的一个著名楷模而非欧洲的反面人物，对于一个非基督徒来说是难得的荣誉。

Over its nearly 1,200 pages, MacCulloch's book looks at issues that split the church and helped it to grow: the language Jesus spoke, how churches and Christian communities spread after his death, the unpredictability of Rome becoming the center of the Christian world, and why some countries remain resistant to Christianity while their neighbors embrace it.

在其近1200页，麦卡洛赫的书看起来，罗马的不可预测性成为基督教世界的中心，为什么在问题分裂教会，并帮助它成长：语言耶稣说话，如何教会和基督教社区死后蔓延一些国家仍然抗拒基督教，而他们的邻居拥抱它。

The purpose of this study is to discuss the multiple marginality of the Christian intellectuals in Taiwan under the Japanese imperial sovereign, and the ways they employ Christian cultural resources to oppose colonial system and to promote Taiwan independence awareness.

本研究的目的是讨论台湾的基督徒知识分子如何在日本东方式帝国的统治下、「多重边缘性」的殖民情境中，以其基督徒身分，运用基督教的文化资源来进行反殖民体制的运动，建立台湾自主意识。

Although translator has turned from being a crystal ball by which the original culture can unrestrainedly penetrate to another crystal ball by which the target culture can freely traverse, the translator's personal embodiment, in the process of cognitive act, are still absent in translation studies. Translators are still subjects without body or simply disembodied subjects.

译者虽然由原语文化可以自由穿透的玻璃球变成了译语文化可以自由穿越的玻璃球，但译者认知过程中的个体体验在翻译研究中依然缺席，译者依然仅仅是一个没有躯体体验的主体。

Chillingly, he claimed our technology is 'not nearly as sophisticated' as theirs and "had they been hostile", he warned 'we would be been gone by now'.

令人毛骨悚然的，他声称我们的技术是'并不那么复杂，像他们一样，和"如果他们敌意"，他警告说，'我们将现在已经过去了。