查询词典 Judaeo-christian

In order to survive and develop,church female university fully dig their resouces and advantages to form their own educational characteristics and get a firm foothold in higher education.After the liberation of the mainland,Jinling Women's University,together with other christian university,accepts and harmonises the new norms and requirements which the new regime ask the college to follow and try to continue their school.Around 1951,the most Christian universities become pubilc universities after amalgamation and adjustment.The 1920s nationalism tide and other challenges and impacts come from the Chinese' government and society not only did not hurt the christian university's vitality seriously,instead they promoted the christian university's self-adjustment and innovation,simultaneously it impelled the church female university to become an important element of the modern Chinese female higher education and made great unique contribution.

大陆解放后，金陵女大和其他教会大学一道，接受新政权对于大学教育的统一规范和要求，并努力进行调适和顺应，力图继续办学。1951年前后，绝大多数教会大学先后经历合并和调整，改为公立大学。20年代民族主义浪潮和来自中国政府、社会的其他挑战和冲击，不仅没有严重损伤教会大学的元气，反而促进了教会大学的自我调适与革新，使教会女大自身得以进一步维持和发展，同时也由此推动了教会女大作为中国现代女子高等教育的重要一员，做出独特贡献。

Citées dans le Syllabus", Paris, 1865 and the encyclicals of Leo XIII of 20 January, 1888,"On Human Liberty"; of 21 April, 1878,"On the Evils of Modern Society"; of 28 December, 1878,"On the Sects of the Socialists, Communists, and Nihilists"; of 4 August, 1879,"On Christian Philosophy"; of 10 February, 1880,"On Matrimony"; of 29 July, 1881,"On the Origin of Civil Power"; of 20 April, 1884,"On Freemasonry"; of 1 November, 1885,"On the Christian State"; of 25 December, 1888,"On the Christian Life"; of 10 January, 1890,"On the Chief Duties of a Christian Citizen"; of 15 May, 1891,"On the Social Question"; of 20 January, 1894,"On the Importance of Unity in Faith and Union with the Church for the Preservation of the Moral Foundations of the State"; of 19 March, 1902,"On the Persecution of the Church all over the World.

citées dans乐提纲&，巴黎， 1865年）和通谕的利奥十三对1888年1月20日，&对人类自由&； 1878年4月21日，&对邪恶的现代社会&； 1878年12月28日，&关于教派的社会主义者，共产主义者，和nihilists &； 8月4日， 1879 ，&基督教哲学&； 1880年2月10日，&婚姻&； 1881年7月29日，&对原产地的民间力量&； 1884年4月20日，&对自由的&； 11月1日， 1885年，&基督教国家&； 1888年12月25日，&对基督徒的生活&； 1890年1月10日，&对行政的职责，一个基督徒公民&； 1891年5月15日，&关于社会问题&； 1894年1月20日，&团结的重要性，在信仰和联盟与教会为维护道德基础的国家&； 1902年3月19日，&关于迫害教会遍布世界各地。

Cooperative Organization of Christian Higher Education("Cooperative Organization"),a service administrative organization of higher education for Christian that co-sponsored in 1920s in North America by western Zion,western Trustees board of Christian Colleges in China,mainly served the common demand for the development of higher education for Christian in China,as well as that provided associative support and guidance in North America,for the ultimate goal of "Christianizing China".

基督教高等教育合作组织是20世纪20年代初由西方基督教会、中国基督教大学西方托事部在北美联合发起的一个具有基督教性质的高等教育服务管理机构，主要满足基督教在中国发展高等教育的共同需要以及在北美提供联合支持和指导的需要，最终达到&中国基督教化&目的。

Because of the guilt and sin innate in human nature, most Christian thinkers judged that it was impossible for a human to attain moral perfection before death even with the aid of divine grace.1 Thus, the Christian philosopher Immanuel Kant (1724–1804) argued that since we cannot achieve perfection or sinlessness in this life, we must postulate an afterlife in which infinite progress toward it will be possible.2 Christian theologians dealt with this problem by emphasizing that the response to Christ's call to be perfect is a surrender of the heart and will in the obedience of faith.

由于人性中内在的罪，大多数基督教思想家断定，即使有神的恩典的帮助，人也不可能在生前达到道德上的完善。因而，基督教哲学家伊曼努尔·康德（1724–1804）主张，由于我们不能在此世达到完善或无罪，我们必须假定一个来世，以使向善的无限进步得以可能。基督教神学家对这个问题的处理则是强调，对耶稣的达于完善的召唤的回应是将人的心和意志沉浸于信仰。

While it is completely unacceptable to the believing Christian theist, the Christian atheism now can bring the Christian to give reconsideration to their religious thinking for example the nature of God, the nature of man, the incarnate Christ, and the nature of belief.

但是，虽然基督教无神论对于基督教有神论的信仰者来说是不可接受的，但它却可以在现时代使基督徒对其宗教观念，如上帝的本质、人的本质、道成肉身的基督、信仰的本质等宗教问题进行重新思考。

However,the Christian universities were becoming more and more sanitized and unreligious,along with the continuously bettered professional,due to the impact from Chinese Nationalism Movement and national liberation war,as well as the challenges and competitions from national universities,and the limitation from the law of the development of the higher education.The uncontrollable fading of the Christian character had led to the deviation of the gradually triumphed education proposal of Christian universities and the long desiring religious goal of the "Cooperative Organization".Finally,the organization contributed far less in effect of gospel than that in higher education.

然而，因中国民族主义运动与民族解放战争的影响、国立大学的竞争和挑战、以及受高等教育自身发展规律的制约，基督教大学越来越中国化和世俗化，同时专业化水平也不断提高，其基督教性质不可遏制地淡化，导致日益胜出的基督教大学教育目的与"合作组织"一直神往的宗教目的相背离，最终"合作组织"的对华服务所产生的福音效果远不及它对高等教育本身的贡献大。

JND Kelly, Early Christian Creeds; W Barclay, The Apostles' Creed for Everyman; S Barr, From the Apostles' Faith to the Apostles' Creed; P Fuhrmann, The Great Creeds of the Church; W Pannenberg, The Apostles' Creed in the Light of Today's Questions; J Smart, The Creed in Christian Teaching; HB Swete, The Apostles' Creed; H Thielicke, I Believe: The Christian's Creed; BF Westcott, The Historic Faith.

JND凯利，早期基督教教义； W巴克利，在使徒信经的普通人；语巴尔，从使徒信仰的使徒信经； P Fuhrmann ，伟大的信仰的教会； W潘内伯格，在使徒信经中根据今天的问题； J时髦，基督教信条教学；正面Swete ，在使徒信经； H 悌理柯，我相信：基督教的信条；高炉Westcott ，信仰的历史。

But one day he heard a Christian radio program about salvation in Christ. For Ilya this was a real eye-opener. He started studying the Christian Bible and even visited a local Christian church.

但有一天，他在一个基督教广播节目中听到基督的救恩，这个信息令Ilya大开眼界，他开始研读基督教的圣经，甚至参加附近一间基督教教会。

Happy New Semester of Learning by*..., Yender McLEE, professor at Chang Jung Christian University Happy New Semester of Learning by Doing and Sharing*..., Yender McLEE, professor at Chang Jung Christian University, also with a nickname as Christian University of Taiwan Ever-glory

得。麦格理，长荣台湾基督大学；教授；做中学分享中学 http：//www.libertytimes.com.tw/2008/new/mar/16/today-o2.htm ****我的外国老师与朋友■魏皖儒上周英文课的时候，聊到了科索沃独立的新闻，加拿大籍的英文老师说，现在国外有很多人都很关心台湾未来的情势发展，尤其在台湾生活的外国人，更是密切注意科索沃独立后的国际效应。

Think about a world without Christian missionaries, or Christian hospitals, sanitariums, rest homes, and Christian relief agencies.

想一想，一个没有基督教宣教士，没有基督教医院，没有基督徒社区卫生服务中心，没有基督教养老院，没有基督徒救济机构的世界，将会是什么样的世界呢？

Although translator has turned from being a crystal ball by which the original culture can unrestrainedly penetrate to another crystal ball by which the target culture can freely traverse, the translator's personal embodiment, in the process of cognitive act, are still absent in translation studies. Translators are still subjects without body or simply disembodied subjects.

译者虽然由原语文化可以自由穿透的玻璃球变成了译语文化可以自由穿越的玻璃球，但译者认知过程中的个体体验在翻译研究中依然缺席，译者依然仅仅是一个没有躯体体验的主体。

Chillingly, he claimed our technology is 'not nearly as sophisticated' as theirs and "had they been hostile", he warned 'we would be been gone by now'.

令人毛骨悚然的，他声称我们的技术是'并不那么复杂，像他们一样，和"如果他们敌意"，他警告说，'我们将现在已经过去了。