查询词典 Josiah

Amon his son, Josiah his son.

亚们的儿子是约西亚。

Then Jehovah said to me in the days of Josiah the king, Have you seen what Israel the apostate has done?

3：6 约西亚王在位的日子，耶和华又对我说，背道的以色列所行的，你看见没有？

14 Josiah smashed the sacred stones and cut down the Asherah poles and covered the sites with human bones.

23：14 又打碎柱像、砍下木偶、将人的骨头充满了那地方。

And Josiah begot Jeconiah and his brothers at the time of the deportation to Babylon.

1：11 在迁徙巴比伦的时候，约西亚生耶哥尼雅和他的弟兄们。

The chronicler therefore regards Jeremiah as the author of lamentations on Josiah; and it is not improbable that he saw them in the Book of Lamentations, in view of passages like ii.

因此，关於该记录者耶利米的作者悲叹的乔赛亚；也不是不可能，他认为他们在这本书中的耶利米哀歌，鉴於通道像二。6 and iv。 6和第四。20。

From the prophetess Huldah, Josiah learned that the judgments would indeed come about because of Judah's faithlessness (especially under the reign of Manasseh, 2 Kings 23:26); yet because of his own faithfulness, he would not see them during his lifetime.

约西亚又从先知户勒大那里知道，因犹大人的顽梗不信，这审判会真的降临（特别是玛拿西王在位时，王下23：26），可是由於他对主的忠诚，他在有生之年不会目睹悲剧的发生。

After all this, when Josiah had set the temple in order, Neco the king of Egypt went up to fight against Carchemish by the Euphrates; and Josiah went out against him.

35：20 约西亚整顿了殿，在这一切事以后，埃及王尼哥上来，要攻击靠近伯拉河的迦基米施；约西亚出去抵挡他。

20 After all this, when Josiah had set the temple in order, Neco king of Egypt went up to fight at Carchemish on the Euphrates, and Josiah marched out to meet him in battle.

35：20 这事以后、约西亚修完了殿、有埃及王尼哥上来、要攻击靠近伯拉河的迦基米施。约西亚出去抵挡他。

After all this, and after Josiah had put the house in order, Neco, king of Egypt, went up to make war at Carchemish by the river Euphrates; and Josiah went out against him.

35：20 这事以后、约西亚修完了殿、有埃及王尼哥上来、要攻击靠近伯拉河的迦基米施，约西亚出去抵挡他。

After Josiah had done all this to restore the temple, Neco, king of Egypt, came up to fight at Carchemish on the Euphrates, and Josiah went out to intercept him.

这些事以后，约史雅修理完了圣殿，埃及王乃苛上来攻打幼发拉的河畔的加革米士。约史雅便出兵抵抗他。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。