查询词典 Jin Ke

The first group is the horse is beautiful and the leaf literature, the second group is Yang Shi and Chen is graceful, the third group is Wang Ke and Huang Zhuolong, the fourth group is Chen Lang and the Cai fusain, the fifth group is Wu Tiantian and the Chen Jin glory.

第一组是马倩倩和叶文学，第二组是杨诗和陈盈盈，第三组是王科和黄卓龙，第四组是陈朗和蔡福森，第五组是是吴田田和陈进荣。

The picture bricks that had been used as building materials of the tombs of feudal nobilities of the Han Dynasties are very rich in contents , including the image of the tomb - guarding G od of Orientation , and patterns of Blue Dragon , White Tiger and fish ; the image of devil - dispelling Fangxiang in the folklore , the image of the Taoist Fea ther Man in feather h at and feather robe , and the picture of "Jin Ke's A bortive A ssassination of Qin Shihuangd", who in the picture was hurriedly hiding behind a post when he saw a dagger thrusting at him .

用作汉代封建贵族墓室建筑材料的画像砖，内容非常丰富。有用于镇墓安神的"方位神"，有青龙、白虎、及鱼纹，有被民间奉为驱鬼之官的"方相氏"，有头戴羽冠，身披羽衣的道教"羽人"形象，还有反映秦始皇被荆轲投剑，绕柱躲避的《荆轲刺秦王》图等。

Kapok earliest see Jin Ge Hong contained in the "Xijing Miscellanies": Western Han Dynasty, Wang refused to South Vietnam prestigious shows flames tree,"Er-foot, a three-ke, to King to Burning Home," said the flames kapok tree that tree.

木棉最早见载于晋葛洪的《西京杂记》：西汉时，南越王赵佗向汉帝进贡烽火树，&高一丈二尺，一本三柯，至夜光景欲燃&，据说此烽火树即木棉树。

January 31, the northern part of New Eight giant — Longhu, Jin Ke, Palm Springs, Construction, Fortune Plaza, Paoli, the Olympic, the association leaders copolymerization Palm Springs to the strength of civil society called for: a common fortification to jointly create northern New Area, the region into the 21st century the most representative of Chongqing Metro.

1月31日，北部地区的新的8巨头—龙湖，金科，棕榈泉，施工，财富广场，保利，奥林匹克，该协会领导人共聚棕榈泉的力量，民间社会呼吁：一个共同的防御工事，以共同创造北部新区，该地区成为21世纪最具代表性的重庆地铁。

The picture bricks that had been used as building materials of the tombs of feudal nobilities of the Han Dynasties are very rich in contents , including the image of the tomb - guarding G od of Orientation , and patterns of Blue Dragon , White Tiger and fish ; the image of devil - dispelling Fangxiang in the folklore , the image of the Taoist Fea ther Man in feather h at and feather robe , and the picture of "Jin Ke's A bortive A ssassination of Qin Shihuangd", who in the picture was hurriedly hiding behind a post when he saw a dagger thrusting at him .

用作汉代封建贵族墓室建筑材料的画像砖，内容非常丰富。有用于镇墓安神的&方位神&，有青龙、白虎、及鱼纹，有被民间奉为驱鬼之官的&方相氏&，有头戴羽冠，身披羽衣的道教&羽人&形象，还有反映秦始皇被荆轲投剑，绕柱躲避的《荆轲刺秦王》图等。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。