查询词典 Jews

The apologies of Quadratus to Hadrian, of Aristo of Pella to the Jews, of Miltiades, of Apollinaris of Hierapolis, and of Melito of Sardis are lost to us.

该道歉的前方，哈德良的阿里斯托的佩拉对犹太人的米里基阿德的Apollinaris的希拉波利斯，以及美利托的萨迪斯丢失给我们。

On the other hand, the oblique or St. Andrew's cross, resembling the letter "x," was used in Justin's time (see "Apologia," i. 60, where he compares the Christian cross with the cosmogonic starting-point in Plato's "Timus," 36), and was known also to the Jews, this form as the initial letter of Χριστ being preferably used.

在另一方面，斜或圣安德鲁的交叉，相似的信中的" X "，用在贾斯汀的时间（见"纵容，"一， 60岁，他在那里比较基督教两岸与cosmogonic的出发点在柏拉图的" timus ，" 36岁），和被称为还向犹太人（见anointing和cabala ），这种形式作为初步的信χριστ正在最好使用。

The evildoers are proud, arrogant, insolent people, who may have been apostate Jews or Gentile foreigners.

行恶的人都是骄傲的、凶暴的及粗野的人；他们也许是背叛上帝的犹太人，也许是外国人。

Nor is it likely that the appellation was given by Jews.

它也不是很有可能的称谓是由犹太人。

He took up his residence with two Christian Jews, Aquila and his wife Priscilla, because they were of the same trade as himself.

他讨论了他的住所与两名基督教的犹太人， Aquila ）和他的妻子普里西拉，因为他们的同行业作为自己。

"Then Eliakim and Shebna and Joah said to the Rab-shakeh, Please make use of the aramaean language in talking to your servants, for we are used to it, and do not make use of the Jews' language in the hearing of the people on the wall."

以利亚敬，舍伯那，约亚，对拉伯沙基说，求你用亚兰言语和仆人说话，因为我们懂得，不要用犹大言语和我们说话达到城上百姓的耳中。

Then Eliakim, the son of Hilkiah, and Shebna and Joah said to the Rab-shakeh, Will you kindly make use of the Aramaean language in talking to your servants, for we are used to it, and do not make use of the Jews language in the hearing of the people on the wall.

18：26 希勒家的儿子以利亚敬、和舍伯那、并约亚、对拉伯沙基说、求你用亚兰言语和仆人说话、因为我们懂得，不要用犹大言语和我们说话、达到城上百姓的耳中。

The subject is here treated argumentatively, and is a plea for Gentiles addressed to Jews.

这个问题在这里治疗argumentatively ，是一个认罪的外邦人给犹太人。

This man had not consented to their counsel and action, from Arimathea, a city of the Jews, who was expecting the kingdom of God.

23：51 众人所谋所为，这人并没有附和；他本是犹太亚利马太城里，素来盼望神国的人。

The whole family of Rahab, the whole nation of the Gibeonites, articled with Joshua, and were allowed by treaty; and there were many captives amongst the Jews who were idolaters.

与约书亚订立契约的整个拉哈布家族，整个吉布尼特国家，都通过契约而被允许保留下来；而且在犹太人的俘虏中间，也有许多偶像崇拜者。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。