查询词典 Jewish

Josephus and Philo apply the word "philosophy" to Jewish teaching, and there can be no doubt that it was applied so in Coloss., ii; some of its details are given in 16-23:(1) The false teachers wished to introduce the observance of Sabbaths, new moons, and other such days.

约瑟夫和斐罗适用中的&哲学&犹太教学，毫无疑问，这是适用於Coloss 。，二；一些详情16-23 ：（ 1 ）虚假教师想介绍遵守安息日，新的卫星，以及其他如天。

As an important phenomenon that permeates most of Roth works, counterlife gives full scope to the complexity of man's selfhood, Jewish identity, and national character of America.

它的成功使用很大程度上使作者在表现诸如人的自我，犹太人的群体身份以及美国人的国家性格等问题的复杂性时显得格外游刃有余。

Counterlife; Jewishness; Jewish identity; counter-plot; narrative strategy

反生活；犹太性；犹太身份；矛盾情节；写作技巧

I Peter utilizes a great deal of creedal or catechetical material, ie, formal statements on Christian doctrine composed by the apostles for the early church, to speak to a further situation of persecution on behalf of a mixed church of Jewish and Gentile Christians in northern Galatia.

彼得使用了大量的creedal或catechetical材料，即在正式发言中对基督教教义的组成是由使徒们初期教会，讲了进一步的情况，迫害代表一个混合教会的犹太人和基督徒gentile北部

But for the deuterocanonical literature, only the last testimony speaks as a Jewish confirmation.

但对於次经文学的，只有最后的证词说，作为一个犹太人的确认。

In the cultural context of China, not only Benjamin's works , but also his background, just as his Jewish birth, the friendship with Gershom Scholem, Theodor Wiesengrund Adorno and Bertolt Brecht, the same status with Charles Baudelaire, the same personal passion of collection with Eduard Fuchs, the same dumpish contemplation with Kafka, and his suicide are all texts which can be interpreted endlessly.

在中国学者的视野中，不仅本雅明的著述，一切有关本雅明的背景：他的犹太家庭出身、他与朔勒姆、阿多诺、布莱希特等人的友谊、他与波德莱尔相同的&文人&处境、与爱德华·福克斯相同的&收藏家&嗜好、与卡夫卡相通的痛苦思索，以及他在纳粹迫害下于通往自由之路上的自杀行为等都是可被无限阐释的文本。

The historical parts of the Priestly Code depend on the Yahwistic and the Elohistic documents, but Wellhausen's adherents believe that the material of these documents has been manipulated so as to fit it for the special purpose of the Priestly Code; Dillmann and Drive maintain that facts have not been invented or falsified by P, but that the latter had at hand other historical documents besides J and E. As to the legal part of P, Wellhausen considers it as an a priori programme for the Jewish priesthood after the return from the captivity, projected backwards into the past, and attributed to Moses; but other critics believe that P has systematized the pre-exilic customs of worship, developing then, and adapting them to the new circumstances.

历史部分祭司码取决於Yahwistic和Elohistic文件，但豪森的信徒认为，这些文件材料已被操纵，以适应它的特殊用途的祭司码； Dillmann和驱动保持这一事实没有发明或伪造的P ，但后者在手其他历史文件除了J和大肠杆菌作为法律的一部分磷，豪森认为这是一个先验方案犹太祭司返回后从被关押，预计倒退到过去，由於摩西；但其他批评者认为磷已系统化前放逐海关的礼拜，然后发展，并使之适应新的情况。

The historical parts of the Priestly Code depend on the Yahwistic and the Elohistic documents, but Wellhausen's adherents believe that the material of these documents has been manipulated so as to fit it for the special purpose of the Priestly Code; Dillmann and Drive maintain that facts have not been invented or falsified by P, but that the latter had at hand other historical documents besides J and E. As to the legal part of P, Wellhausen considers it as an a priori programme for the Jewish priesthood after the return from the captivity, projected backwards into the past, and attributed to Moses; but other critics believe that P has systematized the pre-exilic customs of worship, developing then, and adapting them to the new circumstances.

历史部分的priestly代码依赖于yahwistic和elohistic文件，但浩的信徒相信，该材料的这些文件已被操纵，所以，以适应它为特殊用途的priestly码； dillmann和干劲，保持，事实尚未发明或变造的P ，但后者已在手的其他历史文献，除了J和本，以法律的一部分，磷，浩认为，作为一个先验的计划，为犹太神职人员香港回归后，从圈养的，预计倒退到过去，归因于摩西，但其他的批评者相信，磷已制度化，前exilic海关的崇拜，发展，然后，和它们进行修改以适应新的形势下。

The little we know touching the Prophet Nahum must be gathered from his book, for nowhere else in the canonical Scriptures does his name occur, and extracanonical Jewish writers are hardly less reticent.

我们知道的很少触及先知内厄姆必须收集到他的著作，为在其他地方的典型圣经没有他的名字出现，并extracanonical犹太作家几乎不到沉默寡言。

Moreover, the existence of Jesus is recorded by the Jewish historian, Flavius Josephus, who was born in A.D. 37. Now there was about this time, Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works—a teacher of such men as receive the truth with pleasure.

此外，耶稣的存在也被出生于公元37年的犹太历史学家Flavius Josephus记录了下来：正是在这个时候，耶稣出现了，他是一位贤人——假如我们可以称呼他为人的话，因为他做了许多奇妙的事情——他成了那些乐于接受事实的人们的导师。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。