查询词典 Jewish

Islamic scholars should note that the end-time assignment of the Islamic/Jewish Messiah will be fulfilled by prophet Muhammed Abdullah who has alredy emerged from a Jewish/Christain background as Prophet Goodnews Adolphus whose assignment is to bring the Jews, Christains and Muslims together to form one religion under one government world wide being the sons of Abraham.

伊斯兰学者要注意的是，结束时任务伊斯兰/犹太弥赛亚将履行先知穆罕默德阿卜杜拉谁也alredy摆脱犹太/基督教背景先知真道夫的转让，使犹太人， Christains和穆斯林一起形成一个宗教政府下一个被世界各地的儿子亚伯拉罕。

But may we not here once more and confidently appeal to impartial students whether, in view of this sketch of Jewish Angelology and Satanology, the contention can be sustained that the teaching of Christ on this subject has been derived from Jewish sources?

但是，我们没有可能在这里再次呼吁，并满怀信心地对学生是否公正，鉴於此画的犹太天使和Satanology ，论点才能持续的教学基督就这个问题一直来自犹太人来源吗？

Most scholars, Jewish as well as non-Jewish, are of the opinion that Judaism was strongly influenced by Zoroastrianism in views relating to angelology and demonology, and probably also in the doctrine of the resurrection, as well as in eschatological ideas in general, and also that the monotheistic conception of Yhwh may have been quickened and strengthened by being opposed to the dualism or quasi-monotheism of the Persians.

大多数学者，犹太人和非犹太人，认为犹太教是强烈影响拜火教有关的意见和魔鬼天使，也许还学说的复活，以及在一般的末世论思想，并还一神教概念Yhwh可能已经加快和加强了反对的二元或准一神教的波斯人。

Finally, the mutual support of Chinese and Jewish peoples during the anti-Fascism war and Jewish friends taking part in China's revolution and construction are studied.

其中涉及以前很少提及的中国国民政府制定的"犹太寄居区"计划，以及最近发现的中国前驻维也纳总领事何凤山救助犹太难民的材料。

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel),the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度看，犹太法律有一个明显的中断，在古代以色列君主国家与流散时期(犹太人四处流散，在以色列被征服后)，但是，法律内容的精神在《旧约全书》后面部分中，非常类似于《犹太法典》，后者是流散时期犹太法律的主要法典。

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel) the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one , of the primary codifications of Jewish law in the Diaspora.

冢―iaspora，即以色列被征服后古代犹太人被巴比伦人逐出故土的犹太教法之间存在着一个明晰可辨的断裂，然则，《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承，而所谓的《犹太教法典》，是指大流散？

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel) the spirit of the legal matter in later parts of the Old Testament is , very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

虽然历史上看/，有一个明显的断裂/在犹太法律之间/独立主权国家的古代以色列的/与 Diaspora 时期/，(即古代犹太人被流放以色列被征服后)/，但是法律内容的精神/《旧约全书》后半部分中的/与《犹太教法典》的很相近/，《犹太教法典》是指犹太法律的主要典籍之一/在 Diaspora 时期。

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看，在古代以色列作为独立主权国家的犹太教法与大流散时期（ Diaspora ，即以色列被征服后古代犹太人被巴比伦人逐出故土）的犹太教法之间存在着一个明晰可辨的断裂，然则，《旧约全书》后半部分中法律内容的精神与《犹太教法典》

Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel),the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud,one of the primary codifications of Jewish law in the Diaspora.

尽管从历史角度来看，在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora，即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在著一个明晰可辨的断裂，然则，《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承，而所谓的《犹太教法典》，是指大流散时期犹太教法的主要典籍辑录之一。

Though historically there is a discernib le break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel) the spirit of the legal matter in later parts of the , Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.

◎大宝考研版权所有，拒绝转载◎gn0zc0H24u 尽管从历史角度来看，在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora，即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂，然则，《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承，而所谓的《犹太教法典》，是指大流散时期犹太教法的主要典籍辑录之一。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。