查询词典 Jewish
- 与 Jewish 相关的网络例句 [注:此内容来源于网络,仅供参考]
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After the successful annexation of Austria and Sudeten and the barbaric treatment of the Jewish problem without causing strong reaction from other countries, the Nazi leaders take the assassination of the German ambassador Ernst vom Rath by a Jewish youth Herschel Grünspans as a gift in time and aim to annihilate the Jews economically through the"Night of the Crystal"on November, 9th. Right after imposing 1.1 billion German marks"Jewish penance"upon the Jews, the Nazi authorities pass the"Regulations on the Sale of the Jewish Properties"and begin the process of the speedy"Aryanization"of the Jewish enterprises.
这场人为的犹太贫困化的意义远远没有停留在它物质基础的层面上,它同时也使德意志犹太人痛苦地意识到自身作为有着千年经商传统的"商业民族"的死亡,无论是作为物质上的、还是作为精神上的"商业民族"的死亡。
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Martin Buber was an Austrian-Israeli Jewish existentialist philosopher. He was born in Vienna in 1878, broke with traditional Jewish religious customs at an early age, and joined the Zionist movement in 1898. He soon distanced himself from direct involvement when he joined the Jewish Hasidism movement, preferring the latter's spirituality to Zionism's politics; Buber posited a spiritual and cultural basis to the Jewish nation-state. He wrote his influential essay I and Thou in 1923 and, along with Franz Rosenzweig, translated the Torah into German. He resigned from his professorship in 1933 to protest Hitler's rise to power, and his Central Office for Jewish Adult Education worked to circumvent discriminatory Nazi legislation.
马丁布伯,奥地利—以色列人、犹太教存在主义哲学家。1878年出生于维也纳,早年与传统的犹太教习俗决裂。1898年加入犹太复国主义运动,但很快便与该运动保持距离,转向投身犹太教哈西德主义运动,因为他更喜欢哈西德运动的精神追求,而非犹太复国主义运动的政治。1923年,马丁布伯撰写了颇具影响力的论文《我和你》,并与弗朗茨罗森茨威格合作,将摩西五经翻译成德文。1933年,为了抗议希特勒上台,布伯辞去了教授职位,他创立的犹太成人教育中心办公室努力避免纳粹的歧视性立法。1938年布伯被迫前往在英属巴勒斯坦管治之下的耶路撒冷。
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H. R.: I do not claim that the Jewish mafia controls most of the international illegal drug trade, since there are no statistics on the subject, but it does not appear incredible to me, judging by all information I could gather. The fact is that from the Chinese opium traffic of the nineteenth century to the present day, this mafia has been quite active in this field. In the traffic of ecstasy, one can say for certain that the Jewish mafia holds a monopoly. Today, ecstasy is the drug that is most harmful to European young people. A pill of ecstasy gives a feeling of strength and well-being for a few hours, but it is above all a veritable chemical garbage bin. Its long-term effects are alarming because irreversible: memory loss; behavioral, sleep, and concentration problems; brain lesions in the children of druggie mother. The premier producer is Holland, but the big traffickers who were arrested ten years ago in France, Belgium, the United States, or Australia, all have Israeli passports. The business of ecstasy is 100% in the hands of Jewish gangsters, not all of whom come from Russia, since there are Sephardic traffickers as well. If you buy a pill of ecstasy, in every instance, you can be certain you are financing the Jewish mafia.
我没有说犹太黑帮控制了大多数的国际贩毒非法贸易,因为根本就没有这方面的统计数据,但是根据我所收集的所有资料显示,这对我来说,也不是难以置信的,事实上自从19世纪中国的鸦片运输到现在,此黑帮在这方面的业务是挺活跃的,在贩卖摇头丸,人们可以肯定犹太黑帮掌握了垄断地位,今天,摇头丸是最为毒害欧洲年青人的,一片摇头丸首先给人在数小时内有一种力量和顺当的感觉,但它是一种名副其实的化学垃圾箱,它的长期影响是惊人的,因为这些后果是不可逆转的:包括失忆,在行为,睡眠和集中注意力都有问题;有药瘾的孕妇可能会导致生下来的孩子脑损伤,主要的生产者是荷兰,但是10年前在法国,比利时,美国和澳大利亚逮捕到的毒贩全都是持以色列护照的,摇头丸的生意百份之一百掌握在犹太帮派手上,不是全部都是来自俄国的,因为那里也有塞法迪裔的犹太毒贩,在任何情况下,如果您摇头购买丸,你可以肯定你的钱进贡了犹太黑帮。
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Both Jewish law and canon law are more uniform than Islamic law. Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel) the spirit of the , legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.
尽管从历史角度来看,在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora,即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂,然则,《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承,而所谓的《犹太教法典》,是指大流散时期犹太教法的主要典籍辑录之一。
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Both Jewish law and canon law are more uniform than Islamic law.)Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in laterparts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.
尽管从历史角度来看,在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora,即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂,然则,《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承,而所谓的《犹太教法典》,是指大流散时期犹太教法的主要典籍辑录之一。
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Both Jewish law and canon law are more uniform than Islamic law.)Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.
尽管从角度来看,在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora,即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂,然则,《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承,而所谓的《犹太教法典》,是指大流散时期犹太教法的主要典籍辑录之一。
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Both Jewish law and canon law are more uniform than Islamic law.)Thoug h historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora.
尽管从历史角度来看,在古代以色列作为独立主权国家的犹太教法与大流散时期(Diasp ora,即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂,然则,《旧约全书》后半部分中法律内容的精神与《犹太教法典》极为一脉相承,而所谓的《犹太教法典》,是指大流散时期犹太教法的主要典籍辑录之一。
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This thesis makes an attempt to bring American Jewish literature into a specified frame of the cultural contact of Jewish culture with the immigrating world in general and American society in particular by studying typical American Jewish literary characters in the following novels:Saul Bellow's Humboldt's Gift ,Bernard Malamud's The Fixer and The Assistant ,Isaac Bashevis Singer's The Magician of Lublin ,and tries to analyze the cultural connotation of American Jewish literature by focusing ...
试图通过对贝娄的《洪堡的礼物》,马拉默德的《基辅怨》和《店员》,辛格的《卢布林的魔术师》四部小说的典型人物的分析,将美国犹太文学纳入犹太移民与宏观的移民世界及微观的美国社会的文化接触这一特定的理论框架,并通过分析犹太身份着眼于阐述美国犹太文学的文化内涵
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He was a longtime advocate of a morally exemplary binational Jewish-Arab state, believing a Jewish-minority population would be superior to Jewish domination over Arabs.
布伯长期倡导应该建立一个有道义的、犹太人和阿拉伯人共同的国家。他相信,犹太人在人口上居于少数地位,要比主导阿拉伯人好。
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As a sojourner, Jewish or non-Jewish, the most pervading example of how Israel's Jewishness may affect you is the celebration of the Jewish Sabbath .
作为索杰纳,犹太人还是非犹太人,最普遍的例子,说明以色列的犹太可能会影响到你是庆祝犹太人的安息日。
- 相关中文对照歌词
- Jewish Princess
- The Chanukah Song
- The Chanukah Song, Part II
- The Chanukah Song
- Bar Mitzvah In 1999
- The Brews
- The Chanukah Song, Part 3 (Radio Version)
- The Christmas Can-Can
- German. Jewish.
- In Brooklyn
- 推荐网络例句
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A carrier gas such as nitrogen is directed through line 20 and valve 22 to connect with line 26 and mix with the gas sample.
如氮气之类的载体通过管线20和阀22引入,与管线26相通,与气体样品混合。
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But for the most part, knaves and parasites had the command of his fortune
然而支配他的家产的大多是恶棍和寄生虫。
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For he that is now called a prophet, in time past was called a seer.
他们就往天主的人所住的城里去了。