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Jew-dom相关的网络例句

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与 Jew-dom 相关的网络例句 [注:此内容来源于网络,仅供参考]

American Jewish novelist Bernard Malamud portrays a schlemiel good and old Jew Morris Boker who is unlucky but capable of helping people around him to regenerate alleviate with his Jewishness and glad to suffer for human s commitment as a result Morris reached the realm of lofty moral due to his virtues in his novel Assistant which has established his reputation The significance of suffer and relief makes readers to have a great longing for a bright future and it shows us his humanitarianism by his benevolence and optimism .

马拉默德生在美国,没有亲身经历二战法西斯对犹太人惨无人道的大屠杀的场面,却耳闻了法西斯的暴行,对于一个有很深犹太传统情结的作家而言,马拉默德没有一蹶不振,沉湎于痛苦中而退缩,而是继续用乐观,幽默的笔。。。

In Christ there is to be neither Gentile nor Jew, barbarian nor Scythian, bond nor free.

在基督里有,是既不詹蒂莱也犹太人,野人也scythian ,债券,也没有免费的。

Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, 7 slave, free; but Christ is all and in all.

在这一点上,已没有希腊人或犹太人,受割损的或未受割损的,野蛮人、叔提雅人、奴隶、自由人的分别,而只有是一切并在一切内的基督。

Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

在此并不分希利尼人、犹太人,受割礼的、未受割礼的,化外人,西古提人,为奴的、自主的,惟有基督是包括一切,又住在各人之内。

Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

西3:11 在此并不分希利尼人,犹太人,受割礼的,未受割礼的,化外人,西古提人,为奴的,自主的,惟有基督是包括一切,又住在各人之内。

A renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.

西3:11 在此并不分希利尼人、犹太人、受割礼的、未受割礼的、化外人、西古提人、为奴的、自主的。惟有基督是包括一切、又住在各人之内。

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

3:11 在此并不分希利尼人、犹太人、受割礼的、未受割礼的、化外人、西古提人、为奴的、自主的。惟有基督是包括一切、又住在各人之内。

Col. 3:11 Where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free man, but Christ is all and in all.

西三11 在此并没有希利尼人和犹太人、受割礼的和未受割礼的、化外人、西古提人、为奴的、自主的,惟有基督是一切,又在一切之内。

Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.

在这一点上,已没有希腊人或犹太人,受割损的或未受割损的,野蛮人、叔提雅人、奴隶、自由人的分别,而只有是一切并在一切内的基督。

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barba***an, Scythian, bond nor free: but Ch***st is all, and in all.

3:11 在此并不分希腊人,犹太人,受割礼的,未受割礼的,化外人,西古提人,为奴的,自主的,惟有基督是包括一切,又住在各人之内。

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This one mode pays close attention to network credence foundation of the businessman very much.

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