查询词典 Jesus

I John, your brother and fellow partaker in the tribulation and kingdom and endurance in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.

1：9 我约翰，就是你们的弟兄，和你们在耶稣的患难、国度、忍耐里一同有分的，为神的话和耶稣的见证，曾在那名叫拔摩的海岛上。

Rev. 1:9 I John, your brother and fellow partaker in the tribulation and kingdom and endurance in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.

启一9 我约翰，就是你们的弟兄，和你们在耶稣的患难、国度、忍耐里一同有分的，为神的话和耶稣的见证，曾在那名叫拔摩的海岛上。

The usual form of this prayer prescribed for the rosary runs as follows: O Lord Jesus Christ, Son and Word of the living God, through the intercessions of thy immaculate Mother and of all thy Saints, have mercy and save us. If, however, the rosary be said as a penitential exercise, the prayer then is: O Lord Jesus Christ, Son of God, have mercy on me a sinner.

通常的形式，这种祷告明为念珠背道而驰如下：主啊，耶稣基督，儿子和Word的活着的上帝，通过intercessions着你的圣母无染原罪母亲和所有你的圣人，怜悯和救不了我们，但如果玫瑰说是一个penitential演习中，祈祷，然后是：噢，主耶稣基督，上帝的儿子，怜悯我这个罪人。

Not that we imagine any transubstantiation of bread into Christ's body, and of wine into his natural blood, as the Romanists have perniciously taught and wrongly believed; but this union and conjunction which we have with the body and blood of Christ Jesus in the right use of the sacraments is wrought by means of the Holy Ghost, who by true faith carries us above all things that are visible, carnal, and earthly, and makes us feed upon the body and blood of Christ Jesus, once broken and shed for us but now in heaven, and appearing for us in the presence of his Father.

不是我们想象任何陷于变体说的面包成为基督的身体，酒到他的血液中的自然，正如罗马法有恶性教人误认为，但这个联盟并结合我们已与身体与血的基督耶稣在正确使用的圣礼，是造成手段圣灵，那些由真正的信仰，我们进行上述所有的东西都是看得见，肉欲和尘世，使我们的饲料后，体内和血液基督耶稣的，一旦打破，大棚努力，但现在在天上，出庭为我们在场的他的父亲。

In the light of this evidence it would seem that at least part of the Pharisaic opposition to Jesus was occasioned by the obvious disparity between Jesus' claims about himself and his disregard for observances regarded by the Pharisees as necessary marks of piety.

鉴於这方面的证据看来，至少有一部分Pharisaic反对耶稣所引起的明显差距耶稣声称他本人和他无视纪念活动看作由法利必要的标志虔诚。

An Elegiac Poem, on the Death of That Celebrated Divine, and Eminent Servant of Jesus Christ, the Late Reverend, and Pious, George Whitefield - An Elegiac Poem, on the Death of That Celebrated Divine, and Eminent Servant of Jesus Christ, the Late Reverend, and Pious, George Whitefield (Boston: Russell and Boyles, 1770), by Phillis Wheatley (HTML at Celebration of Women Writers)...

一首诗挽联月去世，庆祝神、杰出仆人耶稣基督后期牧师、而虔诚乔治怀特菲尔德安诗挽联月去世，庆祝神、杰出仆人耶稣基督后期牧师、而虔诚乔治怀特菲尔德(波士顿：罗素与波义耳，1770年)，由特莉特莉HTML语言在庆祝女作家

The deity of Jesus does not mean that he is an eternally preexistent person, but refers to God's act in and through the life of Jesus, who incarnated and transformed the whole of Israel's religion and became the eminent example of God's creative love which is at work universally.

神耶稣并不意味着他是一个永远preexistent的人，而是指上帝的行事，并通过生活的耶稣，谁体现和转化，整个以色列的宗教，并成为著名的例子，上帝的创造性的爱，是在工作普遍。

According to the literatures of the Johannine theology, that is to say the Gospel according to John, the First Epistle of John, the Second Epistle of John, the Third Epistle of John, and the Revelation of Jesus Christ, this paper suggests that the Johannine theology is characteristic of the vocation of religious language as followings:"I-am" statements, Jesus' dialogues and praying for calling; The conception of time in them means the eschatology in the longue duree. Their author emphasizes the presentness in eternity as well as the eternity in the present.

本文依据约翰神学的文献，即《约翰福音》、《约翰壹书》、《约翰贰书》、《约翰叁书》、《启示录》指出：约翰神学在以下几个方面表现出宗教语言的指使性特征："我是"的宣告、耶稣的对话性言说、吁请的祈祷；而它在时间观上的长时段的末世论的涵义意味着：作者约翰强调时间中的永恒与现在的关系，换言之，他认为永恒中内含现在、而现在中却内含着永恒。

Jesus' disciples love others as Jesus has loved them—and that means they love people sacrificially.

耶稣的门徒，要像耶稣爱他们那样去爱人——意思是爱人到一个地步，甚至牺牲自己。

This paper described the relationship among Society of Jesus , the regime in China and Macau , analyzed the secularity of Society of Jesus's missionary activities.

本文选取明末清初(1557-1722)这将近两百年时间，从描述耶稣会与中国各政权及澳门的交往入手，分析耶稣会传教活动中世俗的一面。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。