查询词典 Jesus Christ

It finally leads him to union with Christ by exciting love for him as well as by pointing out the frailty of all creatures:"It is necessary to leave the beloved thing for the beloved, because Jesus wishes to be loved above all things"(Oportet dilectum propter dilectum relinquere, quia Jesus vult solus super omnia amari: II, xvii).

这最终导致了他的联盟已经与基督同由激动人心的爱为他以及所指出弱者的所有动物，说："就是要离开心爱的东西，为心爱的，因为耶稣希望被爱，上述所有的东西"（ oportet dilectum propter dilectum relinquere ， quia耶稣vult唯一超级OMNIA公司阿马里：二，十七）。

DM Baillie, God Was in Christ; K Barth, The Doctrine of Reconciliation; E Brunner, The Mediator; H Bushnell, The Vicarious Sacrifice; JM Campbell, The Nature of the Atonement; S Cave, The Doctrine of the Work of Christ; RW Dale, The Atonement; FW Dillistone, The Significance of the Cross; J Denney, The Death of Christ and The Christian Doctrine of Reconciliation; RS Franks, The Work of Christ; PT Forsyth, The Cruciality of the Cross and The work of Christ; L Hodgson, The Doctrine of the Atonement; TH Hughes, The Atonement; J Knox, The Death of Christ; RC Moberly, Atonement and Personality; J Moltmann, The Crucified God; L Morris, The Apostolic Preaching of the Cross and The Cross in the NT; RS Paul, The Atonement and the Sacraments; V Taylor, Jesus and His Sacrifice and The Atonement in NT Teaching; LW Grensted, A Short History of the Doctrine of the Atonement; R Wallace, The Atoning Death of Christ.

马克baillie ，上帝在基督里； k巴特，这个学说的和解；电子布兰，调解员； h布什内尔，替代牺牲； jm坎贝尔，但性质赎罪； s洞窟，中庸的工作，基督； rw戴尔，赎罪； FW的dillistone ，十字架的意义； j ，丹尼，死亡的基督和基督教教义的和解；卢比弗兰克斯，这项工作的基督；铂佛塞斯， cruciality的十字架上的工作，基督；升，惠普，这个学说的赎罪；次休斯，赎罪； j诺克斯，死亡的基督；钢筋moberly ，赎罪和人格； j莫特曼，被钉十字架的上帝；升莫里斯，教廷鼓吹的交叉和跨中新台币；卢比保罗，赎罪和圣礼； v泰勒，耶稣和他的牺牲和赎罪在新台币教学； LW的格伦斯特德，历史较短的学说赎罪与r华莱士， atoning死亡的基督。

Saying to them clearly and openly that Christ had to be put to death and come back to life again; and that this Jesus, whom, he said, I am preaching to you, is the Christ.

17：3 讲解陈明基督必须受害、从死里复活，又说、我所传与你们的这位耶稣、就是基督。

The predella has scenes from the life of the Virgin; Mary's Birth, Her Wedding with Saint Joseph, Mary's Visit to her cousin Saint Elisabeth, the Birth of the Christ Child, the Presentation of Jesus in the Temple and the Dormition of the Virgin with Christ receiving her soul.

圣坛中描绘的情景包括圣母的生活、玛利亚生子、她与圣约瑟的婚礼、玛利亚拜访她的表妹圣伊丽莎白、基督降生、耶稣在神殿的圣职推荐以及圣母逝世时基督接受她的灵魂。

According to Kant the Christian creed deals with the ideal, not with the historical Jesus; according to Jacobi, it worships Jesus not as an historical person, but as a religious ideal; according to Fichte there exists an absolute unity between God and man, and Jesus was the first to see and teach it; according to Schelling, the incarnation is an eternal fact, which happened to reach in Jesus its highest point, according to Hegel, Christ is not the actual incarnation of God in Jesus of Nazareth but the symbol of God's incarnation in humanity at large.

据康德基督教信仰与理想，而不是与历史的耶稣；根据雅可比，它崇拜耶稣不是作为一个历史的人，而是作为一个宗教理想；据费希特存在一个绝对的统一，人与上帝和耶稣是第一个看到的，并教它要按照谢林的化身，是一个永恒的，其实，这正好达到在耶稣的最高点，根据黑格尔，基督是不实际的化身，上帝在拿撒勒的耶稣，但象徵上帝的化身，在人类在逃。

Thus, under circumstances the most unlikely and unforgivable, were his fears converted into boldness, and he, whom fear of the Jews had restrained from making open avowal of discipleship during the life - time of Jesus, not only professed such of the Crucified Christ, 2 At the same time I feel, that this might have been represented by the Jews as not quite importing what it really was, as rather an act of pietas towards the Rabbi of Nazareth than of homage to the Messiahship of Jesus.

因此，根据的情况下，最不可能和不可原谅的，是他的恐惧转化成勇气，他，他害怕犹太人从决策约束avowal开放的门徒在生命-耶稣时，不仅宣称这种被钉十字架的基督，（ 2同时我觉得，这可能已经为代表的犹太人不太进口什麼是真的，而不是作为行为的pietas对拉比拿撒勒，而不是致敬， Messiahship耶稣。

Not that we imagine any transubstantiation of bread into Christ's body, and of wine into his natural blood, as the Romanists have perniciously taught and wrongly believed; but this union and conjunction which we have with the body and blood of Christ Jesus in the right use of the sacraments is wrought by means of the Holy Ghost, who by true faith carries us above all things that are visible, carnal, and earthly, and makes us feed upon the body and blood of Christ Jesus, once broken and shed for us but now in heaven, and appearing for us in the presence of his Father.

不是我们想象任何陷于变体说的面包成为基督的身体，酒到他的血液中的自然，正如罗马法有恶性教人误认为，但这个联盟并结合我们已与身体与血的基督耶稣在正确使用的圣礼，是造成手段圣灵，那些由真正的信仰，我们进行上述所有的东西都是看得见，肉欲和尘世，使我们的饲料后，体内和血液基督耶稣的，一旦打破，大棚努力，但现在在天上，出庭为我们在场的他的父亲。

Pistis {pis'-tis} from 3982; TDNT - 6:174,849; n f AV - faith 239, assurance 1, believe + 1537 1, belief 1, them that believe 1, fidelity 1; 244 1 conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it 1a relating to God 1a1 the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ 1b relating to Christ 1b1 a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God 1c the religious beliefs of Christians 1d belief with the predominate idea of trust whether in God or in Christ, springing from faith in the same 2 fidelity, faithfulness 2a the character of one who can be relied on

相关经文回前一页 4102 pistis {pis'-tis}源自3982； TDNT - 6：174，849；阴性名词钦定本- faith 239， assurance 1， believe + 1537 1， belief 1， them that believe 1， fidelity 1； 244 1 对任何真理的坚信，相信；在新约里是针对人与神的关系以及属神的事的坚信和相信，一般都包含著信靠的观念，以及由相信而生的神圣火热，并加入其中 1a 与神有关 1a1 坚信神的存在，以及神是万有的创造者和统治者，是藉著基督的永恒救恩的供应者和赠与者 1b 与基督有关 1b1 一种强烈的和欣然接受的坚信或相信耶稣就是那一位弥赛亚，我们藉著祂在神的国度里得到永恒的救恩 1c 基督教的信仰 1d 对神或基督的那种信靠，是从对神和基督的信心所发出的 2 忠贞，忠实 2a 能让人信靠的个性

It reproduces itself in the neo-orthodox division between Historie and Geschichte , in Bultmann's distinctions between the "historical Jesus" and "the kerygmatic Christ," or, to use Kant's language, the phenomenal Jesus and the noumenal Christ.

而新正统神学分辨「历史」和「历史」，布特曼分辨「历史的耶稣」与「宣讲的基督」，或用康德的词汇，「现象界的耶稣」和「真理界的基督」，都是隔离上帝的重现。

No, we assuredly believe that by Baptism we are engrafted into Christ Jesus, to be made partakers of his righteousness, by which our sins are covered and remitted, and also that in the Supper rightly used, Christ Jesus is so joined with us that he becomes the very nourishment and food for our souls.

不，我们有把握相信，通过洗礼，我们正移植到基督耶稣里，以取得partakers他的正义感，其中我们的罪过是盖和汇款，并在晚饭正确使用，基督耶稣就是这么加入了我们的观点，认为他变得非常的养料和食物为我们的灵魂。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。