查询词典 Issachar

Iv., taken for the most part from the Song, and which may be called the story of Sisera in contrast to the story of Jabin, narrates the victory of Deborah and of Barak of Issachar over Sisera at the Kishon, and the death of the last-named at the hands of Jael.

四，采取大部份从宋，其中可称为故事sisera在对比的故事jabin ，叙述了胜利，德博拉和巴拉克的萨迦超过sisera在kishon ，和死亡的最后命名在手中

Now the sons of Issachar were, Tola, and Puah, Jashub, and Shimrom, four.

以萨迦的儿子是陀拉、普瓦、雅述、伸仑，共四人。

And the sons of Issachar were Tola and Puah, Jashub and Shimron, four.

7：1 以萨迦的儿子是陀拉、普瓦、雅述、伸仑，共四人。

1 The sons of Issachar were Tola, Puah, Jashub, and Shimron: four.

依撒加尔的儿子：托拉、普瓦、雅叔布和史默龙四人。

Now the sons of Issachar were, Tola, and Puah, Jashub, and Shimrom, four.

简介 7：1 以萨迦的儿子是陀拉，普瓦，雅述（雅述创世记第四十六章十三节作约伯），伸仑，共四人。

And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount...

10：1 亚比米勒以后，有以萨迦人朵多的孙子，普瓦的儿子陀拉兴起，拯救以色列人。他住在以法莲山地的沙密。

And after Abimelech Tola the son of Puah, the son of Dodo, a man of Issachar, rose up to save Israel; and he dwelt in Shamir in the hill country of Ephraim.

10：1 亚比米勒以后，有以萨迦人朵多的孙子，普瓦的儿子陀拉兴起，拯救以色列人；他住在以法莲山地的沙密。

Of the sons of Issachar after their families: of Tola, the family of the Tolaites: of Pua, the family of the Punites

26：23 按着家族，以萨迦的众子，属陀拉的，有陀拉族。属普瓦的，有普瓦族。

And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.

10：1 亚比米勒以后，有以萨迦人朵多的孙子，普瓦的儿子陀拉兴起，拯救以色列人。他住在以法莲山地的沙密。

And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephrai...

10：1 亚比米勒以后，有以萨迦人朵多的孙子，普瓦的儿子陀拉兴起，拯救以色列人。他住在以法莲山地的沙密。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。