查询词典 Israelite

Then the Israelite princes partook of their provisions, without seeking the advice of the LORD.

以色列的首领便取了些他们的行粮，并没有请求上主的谕示

The Gospel of Thomas must have been of considerable length (1300 lines); part of it, in an expurgated recension, is possibly extant in the once popular, but vulgar and foolish,"Stories of the Infancy of Our Lord by Thomas, an Israelite philosopher", of which two Greek, as Latin, a Syriac, and a Slavonic version exist.

福音托马斯必须有很大的长度（ 1300线）；的一部分，在一个expurgated recension ，可能是现存的再次流行，但庸俗的和愚蠢的，"故事的我国婴幼儿的主托马斯，一个以色列人哲学家"，其中两个希腊，作为拉丁美洲，一个叙利亚和斯拉夫语版本存在。

That is, he develops them with reference to the moral and religious purposes which they subserve, and to the motives from which the Israelite ought to obey them.

它的特点是论述的申命记认为，作家的目的是在整个parenetic ：无论是在这两个历史性的回顾（一，三，九，九- X的。

The Israelite soldiers were to be sure their camp was free from moral, ceremonial, and natural uncleanliness.

以色列士兵务必使营中没有任何道德礼仪和天然的污秽。

On his return to Capernaum the collectors of the temple tax (a didrachma, half a sacred shekel), which every Israelite of twenty years old and upwards had to pay (Ex. 30:15), came to Peter and reminded him that Jesus had not paid it Matt.

在他返回罗马收集的庙税（ 1 didrachma ，有一半的神圣谢克尔），其中每一个以色列人的二十年岁以上的已支付（例如30：15 ），来到黄匡源，并提醒他说，耶稣没有支付它

On his return to Capernaum the collectors of the temple tax (a didrachma, half a sacred shekel), which every Israelite of twenty years old and upwards had to pay (Ex. 30:15), came to Peter and reminded him that Jesus had not paid it Matt.

在他返回Capernaum收集庙税（ didrachma ，有一半的神圣谢克尔），其中每一个以色列人的20岁及以上不得不支付（例如30：15 ），来到彼得和提醒他，耶稣未支付它（太17：24-27 ）。

Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.

25：14 那与米甸女人一同被杀的以色列人，名叫心利，是撒路的儿子，是西缅一个宗族的首领。

Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zim***, the son of Salu, a p***nce of a chief house among the Simeonites.

25：14 那与米甸女人一同被杀的以色列人，名叫心利，是撒路的儿子，是西缅一个宗族的首领。

Secondly, foreigners and such as were strangers to the commonwealth of Israel were not compelled by force to observe the rites of the Mosaical law; but, on the contrary, in the very same place where it is ordered that an Israelite that was an idolater should be put to death,[7] there it is provided that strangers should not be vexed nor oppressed.

第二，那些对以色列共同体而言属外邦人及诸如此类的陌生人，并没有被强迫遵守摩西法律的仪式；相反，在规定一个偶像崇拜的以色列人必须处死的地方，同时也说明了陌生人不应受刁难和强迫（《出埃及记》22：21）。

The remainder of the priests, Levites, including the Nethinim (who were non-Israelite helpers of the Levites), and all others who had obeyed the Lord in following Ezra's reform in separating themselves from their heathen wives and children (Ezra 10:3), and those who had spiritual understanding and knowledge (10:28-29, key verse), all verbally and publicly affirmed the oath,"to observe and do all the commandments of the Lord"(10:29b).

其余的祭司、利未人（包括尼提宁人，他们是协助利未人的非以色列殿役）、追随以斯拉的改革而服从主，离弃外邦妻儿的（拉10：3），凡有知识能明白的人（10：28，29钥节），皆以口公开宣誓「必遵行上帝……的律法」（10：29下）。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。