查询词典 Islamic

In the course of reformation,most of Islamic countries take up eclecticism that curtent Islamic laws neither link up with western legal systems completely nor break from traditional religion systems thoroughiy,but compromising and consolidating with the development of material civilization and with the immovability of preserving believes.

在改革中，大多数伊斯兰国家选择的是折衷主义：使现实的伊斯兰法既不与西方世俗法体系完全挂钩，也不与传统的宗教制度彻底决裂，而是跟随物质文明发展与维护信仰不变方面达成了妥协和统一。

The dissertation consists of six chapters. The first chapter studies background of establishing the Islamic Republic of Iran, Iran was Islamized on the bases of profound culture and civilization. Iranian Islamization was followed by Islamic nationalization in Iran, that is to say, shiism includes very deep Iranian nationalism.

全文共分六章，首先研究伊朗伊斯兰共和国建国的时代背景，指出伊朗是在拥有发达的文明的基础上实现伊斯兰化的，伊朗伊斯兰化的过程也伴随着伊斯兰伊朗化民族化的过程，什叶派教义含有深厚的伊朗民族主义思想。

In Chapter 6,the author exposed thechallenge of Islamic Fundamentalism to nationalism combining with theory of nationalism andpolitical standpoint of thinkers on Islamic Fundamentalism,this challenge embodied three kinds ofcontradiction,namely religious identity and national identity,the God's sovereignty and statesovereignty,secularization and Islamization.

第六章，结合民族主义理论和伊斯兰原教旨主义思想家的政治主张，从宗教认同与民族认同、真主主权与国家主权、伊斯兰化与世俗化道路三个方面的矛盾，揭示了伊斯兰原教旨主义对民族主义的思想挑战。

In terms of the nature of the Malay regime and its ruling ideology, I divide the pre-independent history of Malaysia into three periods: Hinduization, Islamization, and colonization. To analyze the last two periods, I use a threefold framework: the state, intermediate religious institution, and local society. The focus is on the relationship between the institutionalization of Islamic tradition by the Malay sultan and the Britishcolonial regime and the formation of the Malay Islamic identity. I conclude that the process of Islamization paved the way for the Malay nationalist movement in the early 20th century.

故由此角度出发，全文依政权性质及统治意识型态为准，将前独立时代的马来西亚历史区分成三个阶段：印度教化时期，伊斯兰化时期，西方殖民时期；後两个阶段分别依从上至下的三个层面加以分析：国家，宗教次级团体，民间社会，以便研究马六甲苏丹政权与英国殖民政权的统治者如何以一套行政法制措施强化马来人之伊斯兰认同，直到二十世纪初，终至激发了马来统治菁英与知识份子所主导，以伊斯兰教做为文化认同基础之民族主义运动。

After the Islamic Revolution in Iran, Khomeini's theory was embodied in the Iranian Constitution and established as the foundation of the Islamic Republic of Iran.

伊斯兰政府问题的核心是以伊斯兰法作为国家的基础，教法学家统治问题的核心是由教法学家担任国家的统治者。

This group and its leader —— a person named Usama bin Ladin —— are linked to many other organizations in different countries, including the Egyptian Islamic Jihad and the Islamic Movement of Uzbekistan.

这个组织及其头目──一个名叫本·拉登的人─与不同国家的其它很多组织都有联系，如埃及的伊斯兰圣战组织和乌兹别克斯坦的伊斯兰运动。

Sudan, however, continued to be used as a safehaven by members of various groups, including associates of Usama Bin Ladin\'s al-Qaida organization, Egyptian al-Gama\'a al-Islamiyya, Egyptian Islamic Jihad, the Palestine Islamic Jihad, and HAMAS.

但是你会听说中情局一直认为世俗化的萨政权和原教旨的本拉登是"天然敌人"，很不可能"合作"——这就是我前面说的，他们在很窄的意义上使用"合作"这个词，也就是说，只有联合参与一次具体的恐怖袭击才叫"合作"，而其它形式的帮助——如宣传、资助、提供外交护照、支持其分支、甚至给基地核心组织成员提供武器和军事技能训练。。。

When since the late Moghul Dynasty, conflicts occurred between Islamic legitimism and liberalism, which influenced Sufism. Standing by legitimism, Sufi Sheer Sindi of Silsila Nagshbandiya challenged Sufi liberalism and accused that liberal thought is a basic reason to cause the crisis of Islamic belief.

第四章，进入莫卧儿王朝末期，伊斯兰教正统派与开明派之间的斗争反映并影响到苏非派，纳格西本迪派苏非希尔欣迪站在正统派的立场，向苏非自由派提出挑战，指责自由派思想是导致伊斯兰教信仰危机的根本原因。

These espoused a variety of views on philosophical questions, extending from Old Iranian and mainly Zoroastrianism-influenced traditions to schools appearing in the late pre-Islamic era, such as Manicheism and Mazdakism, as well as various post-Islamic schools.

这些信奉各种哲学问题的看法，从旧伊朗和主要拜火教影响的传统学校中出现的已故前伊斯兰时代，如摩尼教和Mazdakism ，以及各种后的伊斯兰学校。

Islam, on the other hand, represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examination, from a religious angle, of legal subject matter that was far from uniform, comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.

伊斯兰教，在另一方面，代表着一种本质上的决裂，与过去存在的阿拉伯异教信仰；伊斯兰法是考察的结果，从宗教的角度，对法律的主题内容，这些内容远远不是统一的，而这些法律内容实际上是由前伊斯兰阿拉伯国家法律的各种因素，以及由被征服土地上非阿拉伯民族的大量法律因素所构成。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失