查询词典 Islam

M Abdul - Rauf, Islam: Creed and Worship (1975); K Cragg, The House of Islam (1975); HAR Gibb, Mohammedanism (1949); PK Hitti, Islam, A Way of Life (1970); B Lewis, ed., Islam and the Arab World (1976); KW Morgan, ed., Islam: The Straight Path (1958); SH Nasr, Ideals and Realities of Islam (1966); F Rahman, Islam (1979); J Schacht and CE Bosworth, eds., The Legacy of Islam (1974); WM Watt, What Is Islam?

米阿卜杜勒-拉乌夫，伊斯兰教：信仰和崇拜（ 1 975年）； k c ragg，众议院伊斯兰教（ 1 975年）；采伐吉布， m ohammedanism（ 1 949）； P K的希提，伊斯兰教，一种生活的方式（ 1 970条）， b刘易斯外，教育署，对伊斯兰和阿拉伯世界（ 1976年）；千瓦摩根版，伊斯兰教：直径（ 1958年）；巯基纳斯尔，理想与现实的伊斯兰教（ 1966 ），女拉赫曼，伊斯兰教（ 1979年）； j沙赫特和CE两人合编，遗留下来的伊斯兰教（ 1974年）；西医瓦，什么是伊斯兰教？

Finally, through case studies, the author compartmentalizes Huihui people into three groups: inclining the Han Culture, keeping Islam tradition and the middle-of-the-roader which kept their Islam culture, and at the same time they studied the Han Culture, so that made Islam adapted the main stream of Chinese culture during the course of conflicts between Islam and the Han Culture. On the other hand, this adjustment made Islam keeping itself and concequently avoiding assimilation.

最后以回回人的饮酒现象与乌伯都刺家族为个案，认为回回人对汉文化存在三个&阵营&：倾向汉文化、固守其俗以及所谓的&中间派&，他们在吸取汉文化精华的同时，又很好地保留了母族文化的因子，从而使得伊斯兰教在与汉文化冲突的过程中不断调适自身，以适应主流文化；另一方面使之在调适的同时保留了自身文化的特质，从而避免了被主流文化所同化。

Hui is the main carrier of Islam in the inland of China Historically,It is closely related to the cultural identification of Hui That Islam could take root and burgeon in the inland of China Discussing the problem of the Islam acclimatizing itself to China's Society,from the angle of cultural identification of Hui,may not only clearly know the amalgamation between Islamic Culture and Chinese Culture,and grope a development mode of the Islam in contemporary China society,but also promote the flourish and t...

伊斯兰教在中国内地以回族为主要载体。历史上伊斯兰教所以能够在中国内地扎根发展，与回族文化认同密切相关。从回族文化认同角度探讨伊斯兰教与中国社会相适应问题，不仅可以对伊斯兰文化与中国文化的交汇融合有较清楚的了解，而且可以从现实出发，摸索伊斯兰教在当代中国的发展模式，并进而探求回族社会的进一步繁荣与发展。

This new Moderatism is trying to combine tradition with modernization, rationality with conviction, inheritance with innovation, native civilization with external civilization, with characteristics like strictness, solidity, steadiness, rationality, flexibility and reality, is advocated and received by more and more Islam states, nations and classes. This new trends of Islam, based on fundamental ideal and social background, indicates the changing direction of current civilization, is bringing out great influence on politics, economy and society in this region, so it's necessary for Chinese Academia to pay more attention to this new change of Islam civilization.

它对传统与现代、理性与信仰、继承与创新、本土文明与域外文明的协调性努力，具有寻求自身文明的创造性转化的勇气和胆识，显示出严谨、扎实、稳健、理性、灵活、务实的特点，受到伊斯兰世界各国、各民族、各阶层越来越多的人们的拥护和响应；它还具有坚实的思想基础和社会基础，代表伊斯兰文明新的发展趋势，对本地区的政治、文化和对外关系潜移默化地产生影响，理应引起我国学界的重视。

The idea of Secularity and Afterworld is an important segment of Teachings of Islam, which is also the pith and soul of Islam.

"两世"思想是伊斯兰教教义的重要组成部分，是伊斯兰教的基本精神和灵魂。

Islamic interpretation"" is his important works, This book involves not only the teaching and the dogmata of Islam, but also the Confucianism. He considered that there were a lot of comparabilities between the Islam and the Confucianism.

所作的《清真释疑》是汉文译著中的重要作品，该书涉及到伊斯兰教的教理教义和儒家传统的相互关系，其书以"回汉两教，原相表里"为出发点，敬一归真之道为基本道理，直指当时社会上对回族存在的各种疑问，以问答体的方式解释了世人对伊斯兰教的疑虑，具有重要的历史价值。

"A chief problem is radical forms of Islam, but we're not only studying radical Islam," Harman told In These Times, a Chicago-based newsmagazine.

"行政问题是激进的伊斯兰教的形式，但我们不但研究激进的伊斯兰教，"哈曼说，在这些时代，一个总部设在芝加哥的

Islam,on the other hand,represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the re31.Islam,on the other hand,represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examination from a religious angle,of legal subject matter that was far from uniform,comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.

另一方面，伊斯兰教则代表着与此前存在的阿拉伯异教的一种根本上的决裂；伊斯兰法是从宗教的角度，对各种杂乱无章、绝无共同点的法律内容进行考察所致的结果，而这些法律内容实际上是由前伊斯兰阿拉伯国家（Pre-Islamic Arabia）法律的不尽相同的组成部分以及由从被征服的土地上非阿拉伯民族借鉴过来的无数法律因素所构成。

In order to deal with the wave of Islamic revivalism and the challenge of Party Islam SeMalaysia, the government of Malaysia began to emphasize the Islam more and more.

为了应对社会上广泛兴起的伊斯兰复兴浪潮和伊斯兰教党的挑战，以巫统为首的马来西亚政府开始不断注入伊斯兰教因素。

Salat is the second most important act of worship in Islam, after the shahadah and is often referred to as the second pillar of Islam.

萨拉特是第二个最重要的行为伊斯兰教礼拜后， shahadah ，并常常被称为第二个支柱伊斯兰教。

Listen,point and check your answers.

听，指出并且检查你的答案。

Warming needle is one of effective treatment methods for knee arthralgia aggravated by cold,and it is simple,safety,so it should be developed in clinical acupuncture and moxibustion extensively.

但以本院科针灸门诊在2005年1月—2006年6月期间共收治膝痛患者100余例，经过临床的诊断后，其中施以温针治疗的48例，疗效显著，报道如下。1临床资料本组病例48